• Top


• Abbr

 A अ   Ā आ _ Au औ   K क _ Ñ ञ   Ṭ ट _ N न   P प _ Ph फ   B ब _ M म   Y य _ V व   Ś श _ H ह 

 I  Iv  Ī  U  Utk  Utp  Udā  Uddh  Unm

 Upad  Upab  Upaś  Upā  Ur  Ū

 Ṛ  Ṝ,Ḷ  E  Ej  Ai  O  Au  K→ 

Alphabet

ā 1. ā, the second letter of the alphabet, corresponding to a long, as in far.

ā 2. ā, (as a particle or interjection of assent) yes, verily; (of compassion or pain) Ah! Alas! in the latter sense it is more correctly written ās; (of reminiscence) Ah! Oh! (a conjunction disjunctive) but; (a conjunction copulative) and. This particle remains unaltered in orthography even before vowels.

ā 3. ā a prefix to verbs and nouns, (expressing) near, near to, towards, from all sides, all around; and sometimes redundant. As a prefix to verbs of motion it expresses the notion of moving or going towards; e. g. ā-krāmati, he goes towards. When prefixed to roots like gam, yā, and i, to go, and dā, to give, it reverses the action; e. g. ā-gacchati, he comes; ā-datte, he takes.

     As unconnected with verbs and prefixed to nouns it forms with them either compound adverbs or adjectives, implying the limit conclusive (until, unto, as far as), or the limit inceptive (from, from thence or that time); e. g. ā-maraṇam, till death; ā-kumāram, from childhood [cf. a puero]; ā-gopālā dvijātayaḥ, the twice-born including the cowherds.

     (Prefixed to adjectives &c. it implies) diminution; e. g. ā-pāṇḍu, a little pale; ā-pakva, half-cooked.

     (As a separable adverb ā implies) near, near to, towards; thereto, further, also, and; especially, even. In many places in the Vedas ā gives force to the word which precedes it (e. g. mahimā vām in-drāgnī paniṣṭha ā,  'your greatness, O Indra and Agni, is praiseworthy indeed'); and in a similar manner we find it in the Veda placed after prepositions, the sense of which is strengthened by it.

     (As a separable preposition with acc. or abl.) near to, up to, to, as far as; e. g. śatam ā jātīs, as far as a hundred births; ā samudrāt, as far as the ocean: (with abl.) away from, from; out of, of, from among; e. g. ā mūlāt, from the beginning; bahubhya ā, from among many: (with loc.) in, at; e. g. dama ā, in a house.

ā 4. ā, ās, m., N. of Śiva; (ā), f., N. of Lakṣmī.

āi ā-i. See e.

āindh ā-indh. See endh.

āinv ā-inv. See env.

āiṣ ā-iṣ. See eṣ.

āīkṣ ā-īkṣ. See ekṣ.

āīr ā-īr. See er.

āīṣ ā-īṣ. See eṣ.

āu ā-u. See o.

āukṣ ā-ukṣ. See okṣ.

āūrṇu ā-ūrṇu. See orṇu.

āūh ā-ūh. See oh.

āṛ ā-ṛ. See ār.

āṛch ā-ṛch. See ārch.

āṛñj ā-ṛñj. See ārñj.

āṛdh ā-ṛdh. See ārdh.

ākac ā-kac, cl. 1. A. -kacate, -citum, to tie on, to fasten on.

ākatthana ā-katthana, as, ā, am, boasting, swaggering.

ākan ā-kan, cl. 1. P. -kanati, -nitum, or Intens. -cākanti, to be pleased with (with loc.); to endeavour to obtain; to love, to desire, solicit, praise.

ākamp ā-kamp, cl. 1. A. -kampate, -pitum, to tremble: Caus. -kampayati, -yitum, to cause to tremble.

ākampa ā-kampa, as, m. or ā-kampana, am, n. trembling motion, shaking, trembling.

ākampita ā-kampita or ā-kampra, as, ā, am, shaken, trembling; moved, agitated.

ākara ā-kara, ākarin, &c. See under ā-kṝ.

ākaraṇa ā-karaṇa. See under ā-kṛ.

ākarṇ ā-karṇ, cl. 10. P. -karṇayati, -yitum, to give ear to, listen to, hear.

ākarṇa ā-karṇa, up to the ear, (occurs at the commencement of several compounds to denote the end of an arrow reaching to the ear in drawing a bow.)

ākarṇana ā-karṇana, am, n. hearing, listening.

ākarṇita ā-karṇita, as, ā, am, heard, listened to; overheard.

ākarṇya ā-karṇya, ind. having heard or listened to.

ākarṣa ā-karṣa, ā-karṣin, &c. See under ā-kṛṣ.

ākal ā-kal, cl. 10. P. -kalayati, -yitum, to shake, agitate, throw, cast; to lay hold of, seize; to tie, fasten; to surrender, transfer; to observe, take into consideration; to consider [cf. Gr. [greek]].

ākalana ā-kalana, am, n. binding, confinement; counting, reckoning; laying hold of; wish, desire.

ākalita ā-kalita, as, ā, am, bound; counted, reckoned; seized, held.

ākalpa ā-kalpa, as, m. (rt. kḷp with ā), adding to, improving, increasing; ornament, decoration; sickness, disease.

ākalpaka ā-kalpaka, as, m. remembering with regret, missing; joy; fainting, loss of sense or perception; darkness; a knot or joint.

ākalpam ā-kalpam, ind. till the end of a kalpa.

ākalya ākalya, am, n. (fr. a-kalya), sickness, disease.

ākaṣa ā-kaṣa, as, m. (fr. rt. kaṣ, 'to rub', with ā), a touchstone.

ākaṣaka ā-kaṣaka, as, ikā, am, cutting, rubbing, or testing with a touchstone, touching, assaying.

ākaṣika ā-kaṣika, as, ī, am, touching, testing.

ākasmika ākasmika, as, ī, am (fr. a-kasmāt), causeless, unforeseen, unexpected, sudden.
     ākasmikatva ākasmi-ka-tva, am, n. suddenness, &c.

ākāṅkṣ ā-kāṅkṣ, cl. 1. P. A. -kāṅkṣati, -te, -ṣitum, to desire, long for, hope for, endeavour to gain, expect (with acc.); to endeavour to reach a place, turn to; (in gram.) to require some word or words to be supplied for the completion of the sense.

ākāṅkṣa ā-kāṅkṣa, as, ā, am, desiring, wishing; (in gram.) requiring a word or words to complete the sense; (ā), f. desire, wish; (in gram.) the requiring of a word or period for the completion of the sense; looking at or towards; purpose, intention; enquiry, asking; the significancy of a word.

ākāṅkṣaṇīya ā-kāṅkṣaṇīya or ā-kāṅkṣitavya, as, ā, am, to be desired or expected, desirable.

ākāṅkṣat ā-kāṅkṣat, an, antī, at, wishing, expecting; looking at, looking to or towards.

ākāṅkṣita ā-kāṅkṣita, as, ā, am, wished, desired; asked, enquired; regarded, looked at; wanted, necessary.

ākāṅkṣin ā-kāṅkṣin, ī, iṇī, i, wishing, desirous, wishful, hopeful; asking, enquiring, expectant.

ākāṅkṣya ā-kāṅkṣya, as, ā, am, desirable; (am), n. need of supplying a word or words for the completion of the sense.

ākāya ā-kāya, as, m. (fr. rt. ci with ā), a funeral pile; abode, residence.

ākāyya ā-kāyya, as, ā, am (fr. rt. ki with ā), Ved. desirable; in every way praiseworthy or commendable.

ākāra ā-kāra. See under ā-kṛ.

ākāla ā-kāla, as, m. the right time; (for a-kāla) wrong or inauspicious time.

ākālika ākālika, as, ā, or ī, am, not filling a space of time, momentary, instantaneous; unseasonable; (ī), f. lightning.
     ākālikatva ākālika-tva, am, n. unseasonableness, suddenness.

ākāś ā-kāś, cl. 1. A. -kāśate, -śitum, to shine, be bright; to view, recognize.

ākāśa ā-kāśa, as, am, m. n. (in Ved. m.) light, clearness; a free space, vacuity; the ether, the sky or atmosphere considered as the fifth element; Brahma as identical with ether. ākāśa is the subtle and ethereal fluid, supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound. ākāśe, ind. in the air; a stage direction implying something said by or to a person out of sight.
     ākāśakakṣā ākāśa-kakṣā, f. the horizon, 'girdle of the sky.'
     ākāśaga ākāśa-ga, as, ā, am, going through the atmosphere.
     ākāśagarbha ākāśa-garbha, as, m., N. of a Bodhisattva.
     ākāśacamasa ākāśa-camasa, as, m. the moon, ('a cup or vessel with ether.')
     ākāśaja ākāśa-ja, as, ā, am, produced in the sky.
     ākāśajananin ākāśa-jananin, ī, m. a loophole, a casement, an embrasure.
     ākāśadīpa ākāśa-dīpa or ākāśa-pradīpa, as, m. a lamp or torch lighted in honour of Lakṣmī or Viṣṇu and elevated on a pole in the air at the Dīvāli (Dīpāli) festival, in the month Kārttika; a beacon, a lantern on a pole.
     ākāśapratiṣṭhita ākāśa-pratiṣṭhita, as, m., N. of a Buddha.
     ākāśabuddhalakṣa ākāśa-buddha-lakṣa, as, m. (in theatrical language) fixing the gaze on some object out of sight of the audience.
     ākāśabhāṣita ākāśa-bhāṣita, am, n. (in dramatic language) speaking outside or off the stage; a supposed speech, which is replied to as if it had been spoken; a voice or sound in the air.
     ākāśamaṇḍala ākāśa-maṇḍala, am, n. the celestial sphere; the atmosphere.
     ākāśamaya ākāśa-maya, as, ī, am, consisting of ether.
     ākāśamāṃsī ākāśa-māṃsī, f. the plant Nardostachys Jaṭāmāṃsī.
     ākāśamūlī ākāśa-mūlī, f. the aquatic plant Pistia Stratiotes.
     ākāśayāna ākāśa-yāna, am, n. a heavenly car, one moving through the air.
     ākāśarakṣin ākāśa-rakṣin, ī, m. a warder, a watchman on the outer battlements.
     ākāśavat ākāśa-vat, ān, atī, at, filling a certain place, spacious, extensive.
     ākāśavartman ākāśa-vartman, a, n. the atmosphere, the firmament, the air.
     ākāśavallī ākāśa-vallī, f. a sort of creeper, a parasite, Cassyta Filiformis.
     ākāśavāṇī ākāśa-vāṇī, f. a voice from heaven; m., N. of the author of a Hanumat-stotra.
     ākāśasalila ākāśa-salila, am, n. rain.
     ākāśastha ākāśa-stha, as, ā, am, abiding in the sky, aerial.
     ākāśasphaṭika ākāśa-sphaṭika, as, m. a kind of crystal supposed to be formed in the atmosphere. It is of two kinds, Sūrya-kānta and Candra-kānta, q. v.
     ākāśānantyāyatana ākāśānantyāyatana (-śa-anantya-āy-), am, n. abode of infinity or of infinite space; N. of a world with Buddhists.
     ākāśeśa ākāśeśa (-śa-īś-), as, m. epithet of Indra, as ruler of the firmament; (in law) any helpless person, as a child, a woman, a pauper or invalid (who has no other possession than the air).

ākāśīya ākāśīya, as, ā, am, or ākāśin, ī, inī, i, atmospherical.

ākāśya ākāśya, as, ā, am, being in the atmosphere.

ākiñcana ākiñcana or ākiñcanya, am, n. (fr. a-kiñcana), want of any possession, poverty.

ākidanti ākidanti, is, and ākidantīya, as, m., N. of a warrior-tribe and its chief.

ākīm ā-kīm, ind., Ved. (with abl.) from.

ākuñc ā-kuñc, cl. 6. P., 1. A. -kucati, -kuñcate, -citum, to bend: Caus. -kuñcayati, -yitum, to draw together, contort, contract; to bend inwards, shorten.

ākuñcana ā-kuñcana, am, n. compression, contraction, shrinking; collecting, heaping; curving, flexure; contortion.

ākuñcita ā-kuñcita, as, ā, am, bent, contorted, contracted; twisted, crooked.

ākuṇṭhita ā-kuṇṭhita, as, ā, am, confounded, abashed.

ākurvatī ā-kurvatī. See under ā-kṛ.

ākula ā-kula, as, ā, am (rt. kul, to compact or compress together), filled, full, overburdened with (with inst.); confounded, confused, agitated, flurried; confused (in order), disordered; taken out of one's natural condition; incoherent, contradictory; (am), n. an inhabited place.
     ākulatā ākula-tā, f. or ākula-tva, am, n. accumulation, multitude; perplexity, confusion, bewilderment.
     ākulendriya ākulendriya (-la-in-), as, ā, am, confused in mind.

ākulaya ākulaya, nom. P. ākulayati, -yitum, to confound, make disordered.

ākuli ākuli, is, m., N. of an Asura priest.

ākulita ākulita, as, ā, am, confounded; bewildered, flurried, agitated; distressed.

ākulīkṛ ākulī-kṛ, cl. 8. P. -karoti, -kartum, to fill with; to confound.
     ākulīkaraṇa ākulī-karaṇa, am, n. confounding.
     ākulīkṛta ākulī-kṛta, as, ā, am, confounded; perplexed, bewildered.

ākulībhū ākulī-bhū, cl. 1. P. -bhavati, -vitum, to become perplexed.
     ākulībhūta ākulī-bhūta, as, ā, am, perplexed, confounded.

ākuṣṭa ā-kuṣṭa, as, ā, am, expelled, extracted.

ākūj ā-kūj, cl. 1. P. -kūjati, -jitum, to twitter, warble, coo.

ākūta ā-kūta, am, n. (rt. kū or ku, to sound), meaning, intention, purpose; wish, desire.

ākūti ā-kūti, is, f. intention, wish, desire; N. of a daughter of Manu Svāyambhuva and of Śatarūpā.
     ākūtipra ākūti-pra, as, ā, am, Ved. accomplishing one's intentions.

ākūvāra ākūvāra, as, m. = a-kū-pāra, q. v.

ākṛ ā-kṛ, cl. 8. 5. P. -karoti, -kṛṇoti, -kartum, to bring near or towards, to bring down, to make or form wholly; to drive near to or together: Caus. P. -kārayati, -yitum, to ask any one (acc.) for anything (acc.); to invite to a place, to call into existence, to cause to appear: Desid. -cikīrṣati, to intend to accomplish: Intens. -karikrati, 3rd pl., Ved. to attract repeatedly towards one's self.

ākāra ā-kāra, as, m. form, figure, shape, stature, appearance, aspect, behaviour, external gesture or aspect of the body, the expression of the face, as furnishing a clue to the disposition of mind; hint, sign, token; the letter ā.
     ākāragupti ākāra-gupti, is, f. or ākāra-gopana, am, n. dissimulation, suppressing all sign or inclination of the feelings.
     ākāravat ākāra-vat, ān, atī, at, having a shape, embodied, symmetrical, handsome, wellformed.
     ākāravarṇasuślakṣṇa ākāra-varṇa-suślakṣṇa, as, ā, am, delicate in shape and colour.

ākāraṇa ā-kāraṇa or ā-karaṇa, am, ā, n. f. calling, inviting, a call or summons; challenging, a challenge.

ākāraṇīya ā-kāraṇīya, as, ā, am, to be called.

ākārita ā-kārita, as, ā, am, called, summoned; stipulated, agreed; demanded, exacted.

ākurvatī ā-kurvatī, f., N. of a certain rocky hill. (Rām. II. 71. 3.)

ākṛta ā-kṛta, as, ā, am, Ved. brought near to; being near.

ākṛti ā-kṛti, is, f., Ved. a constituent part; form, figure, shape, appearance, aspect; character, specimen; the body; tribe, species; a metre consisting of four lines with twenty-two syllables to each line.
     ākṛtigaṇa ākṛti-gaṇa, as, m. a list of specimens, a collection of words belonging to a certain grammatical rule, which does not exhibit every word belonging to that rule, but only specimens; whereas a simple Gaṇa exhibits every word; (explained by native authorities to mean a list of words, the fact of a word belonging to which can only be determined by observing the forms used by classical authors.)
     ākṛticchatrā ākṛti-cchatrā, f. the plant Achyranthes Aspera.
     ākṛtimat ākṛti-mat, ān, atī, at, having shape, embodied.

ākṛṣ ā-kṛṣ, cl. 1. P., 6. P. A. -karṣati, kṛṣati, -te, -karṣṭum or -kraṣṭum, to draw towards, attract, put on, draw away; to bend (e. g. cāpam, a bow); to draw or tear off, draw out of; to withdraw, deprive of, take away; to borrow: Caus. -karṣayati, -yitum, to draw near to one's self.

ākarṣa ā-karṣa, as, m. drawing or attracting towards one's self, pulling to or towards, dragging, attracting, hawling; drawing the bow; attraction, fascination; spasm; playing with dice; a die or dice; a board for such a game; an organ of sense; magnetic attraction; a magnet, a loadstone; N. of a prince.

ākarṣaka ā-karṣaka, as, ikā, am, attractive, what draws or attracts; (as), m. a magnet or loadstone; (ikā), f., N. of a town.

ākarṣaṇa ā-karṣaṇa, am, n. pulling, drawing, attracting; (ī), f. a crooked stick for pulling down fruit, &c.; any instrument for pulling.

ākarṣika ā-karṣika, as, ī, am, magnetic, attractive.

ākarṣita ā-karṣita, as, ā, am, drawn, attracted.

ākarṣin ā-karṣin, ī, iṇī, i, attractive; (ṇī), f. a rod with a hook at the end for pulling down boughs in order to gather fruit.

ākṛṣṭa ā-kṛṣṭa, as, ā, am, drawn, pulled, attracted.
     ākṛṣṭamānasa ākṛṣṭa-mānasa, as, ā, am, distracted in mind.
     ākṛṣṭavat ākṛṣṭa-vat, ān, atī, at, pulling, dragging, pulling up or out; pulling to, attracting; charming, fascinating.

ākṛṣṭi ā-kṛṣṭi, is, f. attracting, drawing near, bending of a bow.
     ākṛṣṭimantra ākṛṣṭi-mantra, as, m. an incantation by which another person is attracted.

ākṛṣya ā-kṛṣya, ind. having drawn, extracted, pulled or dragged.

ākṛṣyamāṇa ā-kṛṣyamāṇa, as, ā, am, being drawn or attracted.

ākṛ ā-kṝ, cl. 6. P. -kirati, -karitum or -rītum, to scatter or sprinkle over, fill, fill up, give abundantly, cover, replenish, heap up, accumulate.

ākara ā-kara, as, m. one who scatters over or fills; accumulation, collection, plenty, multitude; a mine, a rich source of anything; best, excellent; N. of a country; N. of the Mahā-bhāṣya.

ākarin ākarin, ī, iṇī, i, produced in a mine, mineral.

ākīrṇa ā-kīrṇa, as, ā, am, scattered, spread; overspread, filled; crowded, impervious; covered, surrounded.
     ākīrṇatā ākīrṇa-tā, f. or ākīrṇa-tva, am, n. fulness, crowd, multitude.

āke āke, ind. (fr. rt. añc with ā), Ved. hitherward, near, in the neighbourhood.
     ākenipa āke-nipa, as, ā, am, Ved. considering or regarding from a near place; wise; (Sāy.) falling down near at hand, advancing near (as rays of light).

ākai ā-kai, cl. 1. P. A., Ved. -kāyati, -te, kātum, to implore, appeal to, solicit; praise.

ākokera ākokera, as, m. the constellation Capricornus ([greek]).

ākauśala ākauśala, am, n. (fr. a-kuśala), inexpertness, want of skill or practice.

ākna ākna, as, ā, am (rt. ac or añc), bent, curved.

ākrand ā-krand, cl. 1. P. A. -krandati, -te, -ditum, to shout at, roar at; to invoke; to cry with sorrow, lament, weep: Caus. P. -krandayati, -yitum, to cause to weep or cry; inspire courage by its sound (as a drum ?); to shout at, roar at; to cry without interruption.

ākranda ā-kranda, as, m. calling, crying, crying out; shouting; weeping, sobbing; sound; war-cry; furious or violent combat; war, battle; violence; a friend; a brother; a king, a lord; usurper; a king who prevents an ally from aiding another; (as, ā, am), one who checks or restrains.

ākrandana ā-krandana, am, n. lamentation, weeping.

ākrandika ākrandika, as, ī, am, going to where cries of distress are heard.

ākrandita ā-krandita, as, ā, am, roaring, crying wofully; invoked; (am), n. a cry, a roar; lamentation.

ākrandin ā-krandin, ī, inī, i, shouting at; invoking in a weeping tone, weeping.

ākram ā-kram, cl. 1. P. A., cl. 4. P. -krāmati, -kramate, -krāmyati, -kramitum, to step near to; to come towards, approach; to enter; to visit; arrive at; to step or tread upon, to lie heavily on, to press; to hold fast with the hands, seize; to attack, invade, take possession of, become master of, conquer, overcome; to undertake, begin; to rise, mount, ascend; to cover: Caus. P. -kramayati, -yitum, to cause to come or step near: Desid. -cikraṃsate, to wish to ascend.

ākrama ā-krama, as, m. coming near, approaching, arriving, attaining; overcoming, obtaining; invading, attacking, falling upon, an attack; spreading or going over or upon, surpassing, overloading; might, valour.

ākramaṇa ā-kramaṇa, as, ā, am, Ved. coming near, approaching, stepping upon; (am), n. attacking, marching against, invading; overpowering, subduing; spreading or extending over or upon; going over or beyond; attacking.

ākramya 1. ā-kramya or ā-kramaṇīya, as, ā, am, to be approached; to be attacked; to be ascended or surpassed or overcome, to be seized.

ākramya 2. ā-kramya, ind. having attacked, invaded, seized upon, overrun or encroached.

ākrānta ā-krānta, as, ā, am, come near; obtained; possessed; overspread; overcome, overrun; attacked; surpassed, surmounted; accompanied, attended; agitated or overcome by (any feeling); pained, distressed.
     ākrāntamati ākrānta-mati, is, is, i, mentally overcome or overpowered; having the mind engrossed or deeply impressed.

ākrānti ā-krānti, is, f. ascending, rising; stepping upon; going over or beyond; overpowering; might, valour.

ākrāmaka ā-krāmaka, as, ikā, am, an invader, attacker.

ākrī ā-krī, cl. 9. P. A. -krīṇāti, -ṇīte, -kretum, to purchase.

ākraya ā-kraya, as, m., Ved. a dealer, small trader, pedlar.

ākrīḍ ā-krīḍ, cl. 1. P. A. -krīḍati, -te, -ḍitum, to play, sport, take one's pleasure.

ākrīḍa ā-krīḍa, as, m. a play, sport, pleasure; (as, am), m. n. a playing-place, pleasure-grove, garden, royal garden; (as), m., N. of a son of Karutthāma.

ākrīḍana ā-krīḍana, am, n. sporting, taking pleasure.

ākrīḍin ā-krīḍin, ī, inī, i, sporting, playing.

ākruś ā-kruś, cl. 1. P. -krośati, -kroṣṭum, to cry out at, call out aloud to; to call to any one in an abusive manner, to assail with angry and menacing words; to scold at any one; to curse, revile, express displeasure.

ākruṣṭa ā-kruṣṭa, as, ā, am, scolded, reviled; vociferated; abused, calumniated, accused; cursed; (am), n. calling out.

ākrośa ā-krośa, as, m. calling or crying out, vociferation; scolding, reviling, blaming, censuring, abuse; a curse or oath.

ākrośaka ā-krośaka, as, ī, am, vociferous, abusing, abusive.

ākrośana ā-krośana, am, n. assailing with harsh language, scolding, censuring; imprecation, curse.

ākrośanīya ā-krośanīya or ā-krośitavya or ā-krośya, as, ā, am, censurable, to be reviled or cursed.

ākrośita ā-krośita, as, ā, am, cursed, abused.

ākroṣṭṛ ā-kroṣṭṛ, ṭā, m. a reviler; one who vociferates.

āklī ā-klī, an undeclinable word joined to the roots as, kṛ, and bhū. See Gaṇa to Pāṇini I. 4, 61.

ākleda ā-kleda, as, m. moistening, sprinkling.

ākṣadyūtika ākṣadyūtika, as, ī, am, effected or completed by gambling. See akṣa-dyūta under 3. akṣa.

ākṣapaṇa ā-kṣapaṇa, am, n. (rt. 1. kṣap), fasting, purification by fasting, abstinence.

ākṣapāṭika ākṣapāṭika, as, m. a judge. See akṣa-pāṭaka under 2. akṣa.

ākṣapāda ākṣapāda, as, m. a follower of the Nyāya doctrine; a logician. See under 2. akṣa.

ākṣabhārika ākṣabhārika. See Gaṇa to Pāṇini V. 1. 50.

ākṣar ā-kṣar, cl. 10. P. -kṣārayati, -yi-tum, to abuse, revile, accuse, punish. (Sometimes regarded as a nom. fr. the next.)

ākṣāra ā-kṣāra, as, m. calumny, accusation.

ākṣāraṇa ā-kṣāraṇa, am, ā, n. f. abuse; calumnious accusation (especially of adultery).

ākṣārita ā-kṣārita, as, ā, am, calumniated, falsely accused; accused of adultery or fornication; guilty, criminal; reviled, abused.

ākṣi ā-kṣi, cl. 2. 6. P. -kṣeti, -kṣiyati, -kṣetum,  to abide, dwell in, stay at (with acc.); to inhabit; to exist; to possess, take possession of (with acc.).

ākṣit ā-kṣit, t, t, t, Ved. abiding, dwelling in, staying at.

ākṣika ākṣika, as, ī, am (fr. 3. akṣa), relating or belonging to a die or to gambling, &c.; won at dice; (am), n. a gambling debt, money lost at play; (as), m., N. of the tree Morinda Tinctoria.
     ākṣikapaṇa ākṣika-paṇa, as, m. a stake, a wager, a bet.

ākṣip ā-kṣip, cl. 6. P. A. -kṣipati, -te, -kṣeptum, to cast or throw at or down; to strike with a bolt; to draw near or together, to contract, convulse, cause to tremble; to draw or take off or away, withdraw; to chase or drive out of a place; to hang out or expose to view; put into; point to, apply to, refer to, hint, indicate; to refuse, not to have regard to, refuse as wrong; to insult, deride; to say or state ironically: Caus. P. -kṣepayati, -yitum, to cause to throw down.

ākṣipat ā-kṣipat, an, atī or antī, at, casting, striking, tossing, sending; reviling, abusing; excelling so as to reproach or put to shame.

ākṣipta ā-kṣipta, as, ā, am, cast, thrown, tossed; thrown down or away; taken away; borne, carried; insulted, reviled, abused, blamed, ridiculed; equal or equivalent to.

ākṣiptikā ā-kṣiptikā, f. a particular air or song which is sung by a person approaching the stage.

ākṣipya ā-kṣipya, ind. having spurned, having insulted.

ākṣepa ā-kṣepa, as, m. throw, toss, drawing together or near to one's self, attraction, convulsion, palpitation; hinting; applying, laying on (as a colour); throwing away, giving up; sustaining (as a sound); reviling, abuse, censure, blame, reproach; objection; doubt, irony (as a figure in rhetoric).

ākṣepaka ā-kṣepaka, as, ikā, am, blaming, censuring, reviling; (as), m. a thrower, a detractor, a calumniator or accuser; sickness, disease; convulsion, spasm.

ākṣepaṇa ā-kṣepaṇa, am, n. throwing, tossing.

ākṣepin ā-kṣepin, ī, iṇī, i, applying to, concerning; (also = ā-kṣepaka.)

ākṣīva ākṣīva, as, m., N. of the plant Morunga Guilandina and Hyperanthera. See akṣiva.

ākṣaitrajñya ākṣaitrajñya, am, n. (fr. a-kṣe-trajña, q. v.), spiritual ignorance.

ākṣoṭa ākṣoṭa or ākṣoḍa, as or am (?), m. or n. (?) a walnut (Pistacio nut ?); N. of a tree, Pīlu; also of another tree, Aleurites Triloba. See akṣoṭa.

ākṣodana ākṣodana, am, n. hunting (also ācchodana).

ākṣṇu ā-kṣṇu, cl. 2. P. -kṣṇauti, -kṣṇa-vitum, to rub, polish up; sharpen.

ākṣyat ā-kṣyat, an, antī, at (fut. part. fr. akṣ or aś with ā ?); ākṣyanti ahāni, days leading to completion, complemental days; the N. of certain days on which the ceremony Ayana, performed for the Ādityās and Aṅgirasas, is finished.

ākhaṇa ākhaṇa, as, ā, am, hard.

ākhaṇḍayitṛ ā-khaṇḍayitṛ, tā, m. (rt. khaṇḍ), a breaker, a destroyer.

ākhaṇḍala ā-khaṇḍala, as, ā, am, breaking, destroying; destroying enemies; (as), m. a N. of Indra.

ākhan ā-khan, cl. 1. P. -khanati, -nitum, to dig. (It is doubtful whether ā-khan is used as a verb, but the nouns which follow are all derived from it.)

ākha ā-kha, as, m. a spade, a hoe.

ākhana ā-khana, as, m. a digger, a spade.

ākhanika ā-khanika, as, m. a digger, a ditcher, a miner; a thief; a hog; a rat; a mouse; a spade.
     ākhanikabaka ākhanika-baka or ākhanika-vaka, as, m. a stork in relation to a mouse; (metaphorically) a man who behaves as an hero towards a weak person; a digger, a spade.

ākhara ā-khara, as, m., Ved. the hole or cover of any animal; a stable; a spade, a digger.
     ākhareṣṭha ākhare-ṣṭha, as, ā, am, Ved. abiding or dwelling in a hole.

ākhāta ā-khāta, as, am, m. n. a natural pond. See a-khāta.

ākhāna ā-khāna, as, m. a spade, a digger.

ākhu ā-khu, us, m. a mouse, a rat, a mole; the grass Lipeocercis Serrata; a thief; a hog; a digger, a spade.
     ākhukarīṣa ākhu-karīṣa, am, n., Ved. a mole-hill.
     ākhukarṇī ākhu-karṇī, f., N. of the plant Salvinia Cucullata.
     ākhuga ākhu-ga, as, m. (riding on a rat), an epithet of Gaṇeśa and of Kārttikeya.
     ākhughāta ākhu-ghāta, as, m. a Śūdra or man of low caste and profession, lit. 'a ratcatcher.'
     ākhuparṇikā ākhu-parṇikā or ākhu-parṇī, f., N. of the plant Salvinia Cucullata Roxb. (?).
     ākhupāṣāṇa ākhu-pā-ṣāṇa, as, m. a kind of mineral, a loadstone.
     ākhubhuj ākhu-bhuj, k, m. 'a mouse-eater', a cat.
     ākhuratha ākhu-ratha, as, m. a N. of Gaṇeśa, 'having a rat for his vehicle.'
     ākhuviṣahā ākhu-viṣa-hā, f. a kind of grass, Andropogon Serratum, considered as a remedy for a rat's bite.
     ākhūtkara ākhūtkara (-khu-ut-), as, m. a mole-hill.
     ākhūttha ākhūttha (-khu-ut-), as, m. the rising up or appearance of rats or moles, a swarm of rats or moles.

ākhād ā-khād, cl. 1. P. -khādati, -ditum, to chew, to bite into pieces; to eat, consume.

ākhid ā-khid, cl. 6. P., Ved. -khidati, Class. -khindati, -khettum, to take away and appropriate to one's self, to draw to one's self.

ākhilya ākhilya, am, n. (fr. a-khila), the whole.

ākheṭa ā-kheṭa, as, m. (rt. khiṭ ?), chase, hunting; terror, fright.
     ākheṭaśīrṣaka ākheṭa-śīrṣaka, am, n. a cavern, a mine.

ākheṭaka ā-kheṭaka, as, ā, am, hunting, a hunter; frightening, frightful; (am), n. hunting, chase.

ākheṭika ākheṭika, as, ī, am, who or what hunts; terrible, frightful; (as), m. a hound; a hunter.

ākhoṭa ākhoṭa, as, m. the walnut tree. See akṣoṭa.

ākhyā ā-khyā, cl. 2. P. -khyāti, -tum, Ved. to look at; to count, number; to recite; to tell, notify; inform, communicate, declare, make known; to announce; to call, signify (with two acc.); Caus. P. -khyāpayati, -yitum, to make known, declare; A. to cause to tell.

ākhyas ā-khyas, ās, m., N. of Prajāpati, the lord of creation.

ākhyā 2. ā-khyā, f. appellation, name; (as, ā, am), often at the end of a compound in the sense of 'named', 'called.'

ākhyāta ā-khyāta, as, ā, am, counted, recited; said, spoken; called; declared, made known; inflected, declined, conjugated; (am), n. a verb.

ākhyātavya ā-khyātavya, as, ā, am, to be told; to be declared, to be made known.

ākhyāti ā-khyāti, is, f. telling, communication, publication of a report; fame; name, appellation.

ākhyātika ākhyātika, adj. fr. ā-khyāta. Pāṇini IV. 3, 72.

ākhyātṛ ā-khyātṛ, tā, m. one who tells or speaks.

ākhyāna ā-khyāna, am, n. saying, declaring; speech; a tale, story, legend.

ākhyānaka ākhyānaka, am, n. a tale, a short narrative; (ī), f., N. of a metre, being a combination of the Indravajrā and Upendravajrā.

ākhyāpana ā-khyāpana, am, n. causing one to tell, making known.

ākhyāyaka ā-khyāyaka, as, m. a messenger, a teller, an announcer or relater; (ikā), f. a tale or short narrative; a true or probable story.

ākhyāyin ā-khyāyin, ī, inī, i, telling, declaring, informing.

ākhyeya ā-khyeya, as, ā, am, to be told or related; fit or proper to be said.

āga 1. āga = āgas in an-āga, q. v.

āgam ā-gam, cl. 1. P. -gacchati, -gantum, to come; to make one's appearance; to come near, go towards or to or into; to arrive at, attain, reach, strike; to return; to fall into (any state of mind); have recourse to: Caus. P. -gamayati, -yitum, to cause to come near; to lead towards; to convey; to announce the arrival (of any one); to obtain information about anything, ascertain (with acc.); A. to wait for, to have patience: Intens. Ved. -ganīganti, to approach repeatedly: Desid. -jigamiṣati, to be about to come.

āga 2. ā-ga, as, ā, am, accidental; happening accidentally.
     āgatva āga-tva, am, n. accident, chance.

āgata ā-gata, as, ā, am, come, arrived; occurred, happened; living or residing in; returned; fallen to one's share; fallen into; received, obtained; passed; (am), n. occurrence, event [cf. an-āgata, sv-āgata].
     āgatakṣobha āgata-kṣobha, as, ā, am, confounded, perplexed.
     āgatasādhvasa āgata-sādhvasa, as, ā, am, terrified, afraid.

āgati ā-gati, is, f. arrival, coming; return; origin; accident, chance.

āgatya ā-gatya, ind. having come, having arrived.

āgantavya ā-gantavya, as, ā, am, to be arrived, what is likely to arrive; to be come to (with acc. or loc. of the place); obliged to come.

āgantu ā-gantu, us, us, u, coming, arriving; what is added, adhering; coming from the outside, external; adventitious, incidental; (us), m. a new comer, a stranger, a guest; an accident, any accidental hurt or wound
     āgantuja āgantu-ja, as, ā, am, arising accidentally.

āgantuka āgantuka, as, ā, or ī, am, coming, arriving; arriving of one's own accord; stray; incidental, accidental, adventitious (as pleasure, pain, ornament, &c.); (as), m. a new comer, a stranger, a guest; an interpolated pāṭha or various reading (which has crept in without authority).

āgama ā-gama, as, ā, am, coming near, approaching, supplying; (as), m. arrival, appearance; coming, approach; addition; course; the mouth of a river; supply of money, income, revenue; increase of property (especially in the compound arthāgama), lawful acquisition of anything; increase of knowledge (especially in the compound vidyāgama); knowledge, science, intelligence; a traditional doctrine or precept, a collection of such doctrines or precepts, a sacred work, scripture; a manual; an affix; the interpolation of a letter in grammar, a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word; record, title-deed, legal title, a voucher or written testimony; (am), n. a Tantra or any work inculcating the mystical worship of Śiva and Śakti.
     āgamanirapekṣa āgama-nirapekṣa, as, ā, am, independent of a written voucher or title.
     āgamanīta āgama-nīta, as, ā, am, studied, read, examined.
     āgamarahita āgama-rahita, as, ā, am, devoid of a written title or a voucher; without a Śāstra.
     āgamavat āgama-vat, ān, atī, at, having an augment or addition of any kind; having approached for sexual intercourse.
     āgamasāpekṣa āgama-sāpekṣa, as, ā, am, with or supported by legal vouchers.
     āgamāpāyin āgamā-pāyin (-ma-ap-), ī, inī, i, transient, of short duration.
     āgamāvartā āgamāvartā (-ma-āv-), f., N. of the plant Tragia Involucrata Lin.

āgamana ā-gamana, am, n. coming, approaching, arriving; returning; arising; approaching a woman for sexual intercourse.
     āgamanakāraṇa āgamana-kāraṇa, am, n. reason of one's coming.
     āgamanatas āgamana-tas, ind. on account of an arrival.

āgamayya ā-gamayya, ind. having explored or discovered.

āgamita ā-gamita, as, ā, am, read over, perused, studied; understood, ascertained.

āgamin āgamin, ī, inī, i, (in gram.) receiving an augment.

āgamiṣṭha ā-gamiṣṭha, as, ā, am (superl.), Ved. coming with pleasure or very quickly.

āgamya 1. ā-gamya, as, ā, am, to be approached, accessible; to be acquired.

āgamya 2. ā-gamya, ind. having arrived or come.

āgāntu ā-gāntu, us, m. a guest. See ā-gantu.

āgāmika āgāmika, as, ā, am, relating or belonging to the future.

āgāmin ā-gāmin, ī, inī, i, coming, about to come, arriving, impending; future.
     āgāmikāla āgāmi-kāla, as, m. future time.

āgāmuka ā-gāmuka, as, ā, am, coming, arriving; future.

āgara āgara, Ved. = ā-gāra (?).

āgalita ā-galita, as, ā, am, drooping, languishing, dejected.

āgaviṣṭha ā-gaviṣṭha, as, ā, am (either a false reading for ā-gamiṣṭha or fr. an adj. ā-gu), Ved. coming near (?).

āgavīna ā-gavīna, as, ā, am, occupied with any business till the return of the cows.

āgas āgas, as, n. (said to be fr. rt. i with āga substituted), transgression, offence, sin, fault [cf. Gr. [greek]].
     āgaskṛta āgas-kṛta, as, ā, am, offending; offended.

āgastya āgastya, as, ā, am, referring to the sage Agasti, q. v.; originating from the plant Agasti Grandiflorum.

āgastīya āgastīya, as, ā, am, relating to or tending to the advantage of Agasti.

āgā 1. ā-gā, cl. 2. P. -gāti, -tum, to come towards or into; to approach, make one's appearance; to meet with; to visit.

āgā 2. ā-gā, ās, ās, am, coming towards, &c.

āgādha āgādha = a-gādha, q. v.

āgāra ā-gāra, am, n. (probably fr. ā-gṝ, 'to swallow down', and denoting first any inner receptacle), room, covered place, dwelling, house, receptacle [cf. a-gāra].
     āgāragodhikā āgāra-godhikā, f. a lizard (?).
     āgāradāha āgāra-dāha, as, m. arson, setting a house on fire.
     āgāradāhin āgāra-dāhin, ī, m. an incendiary.
     āgāradhūma āgāra-dhūma, as, m., N. of a plant.

āgur 1. ā-gur, cl. 6. A. -gurate, -ritum (gur = rt. gṝ, see ā-gṝ), to approve, to agree or assent to, to promise, to pronounce the Āgur.

āgur 2. ā-gur, ūr, f., Ved., N. of a class of plauditory or approving exclamations or formularies used by the priests in sacrificial rites; assent, an agreement.

āguraṇa ā-guraṇa or ā-gūraṇa or ā-gūrṇa, am, n. recitation of the Āgur.

āgū ā-gū, ūs, f. an agreement (?).

āgūrtin ā-gūrtin, ī, inī, i, Ved. performing or pronouncing the Āgur.

āgurava āgurava, as, ī, am (fr. a-guru), originating from or formed of Agallochum. See a-guru.

āgṛ ā-gṝ, cl. 9. P. A., Ved. -gṛṇāti, -ṇīte, -garitum or -rītum, to approve, to praise.

āgai ā-gai, cl. 1. P., Ved. -gāyati, -gātum, to sing to, to obtain by singing.

āgātṛ ā-gātṛ, tā, trī, tṛ, obtaining by singing.

āgāna ā-gāna, am, n. the act of obtaining by song.

āgnāpauṣṇa āgnāpauṣṇa, as, ī, am, Ved. belonging or referring to Agni and Pūṣan.

āgnāvaiṣṇava āgnāvaiṣṇava, as, ī, am, Ved. belonging or referring to Agni and Viṣṇu.

āgnika āgnika, as, ī, am (fr. agni), fiery, belonging to fire or to a sacrifice performed with fire.

āgnimāruta āgnimāruta, as, ī, am, belonging or referring to Agni and the Maruts; (as), m. an epithet of Agastya; (am), n. a hymn praising Agni and the Maruts [cf. Pāṇini VII. 3, 21; VI. 3, 28].

āgnivāruṇa āgnivāruṇa, as, ī, am, belonging or referring to Agni and Varuṇa.

āgniveśya āgniveśya and āgniveśyāyana, as, m., N. of two teachers.

āgniṣṭomika āgniṣṭomika, as, ī, am, belonging to the Agniṣṭoma; one who recites or is conversant with the Agniṣṭoma.

āgnihotra āgnihotra, as, ī, am, fit for the Agnihotra.

āgnīdhra āgnīdhra, as, ā, am, Ved. originating from or belonging to the Agnīdh, i. e. to the priest who kindles the fire; (as), m. the priest who kindles the fire; (ā), f. care of the sacred fire; (am), n. the place where a sacrificial fire is kindled; the function of the priest who kindles the sacred fire.

āgnīdhrīya āgnīdhrīya, as, ā, am, being within the Āgnīdhra or the place where a sacrificial fire is kindled; (as), m. the fire (agni) within the Āgnīdhra; the fire-place (dhiṣṇya) within the Āgnīdhra.

āgnīdhrya āgnīdhrya, as, ā, am, belonging to the Āgnīdhra or the priest who kindles the sacred fire.

āgnendra āgnendra, as, ī, am, Ved. consecrated to Agni and Indra.

āgneya āgneya, as, ī, am, fiery, belonging or relating or consecrated to fire or its deity Agni; similar to fire or Agni; belonging to Agnāyī, wife of Agni; (as), m. epithet of Skanda; of Agastya; (ās), m. pl., N. of a people; (ī), f., N. of Agnāyī, wife of Agni; the wife of Ūru and daughter of Agni (?); the south-east quarter, of which Agni is the regent; (am), n. blood; ghee or boiled butter; gold; N. of a region.
     āgneyakīṭa āgneya-kīṭa, as, m. an insect (kīṭa) which flies into the fire (applied to a thief who breaks into a room and extinguishes the lamp).
     āgneyapurāṇa āgneya-purāṇa, am, n. the same as the agni-purāṇa, q. v.

āgnyādheyika āgnyādheyika, as, ā, am, belonging to the Agnyādheya. See under agni.

āgranth ā-granth, cl. 9. 1. P. -grathnāti, -granthati, -thitum, to wind round, to intwine.

āgrabhojanika āgrabhojanika, as, ī, am (fr. agra-bhojana), one to whom food is first offered.

āgrayaṇa āgrayaṇa, as, m. (fr. agra), the first Soma libation at the Agniṣṭoma sacrifice (see graha); a form of Agni; (ī), f. an oblation consisting of first-fruits or firstling; (am), n. oblation consisting of first-fruits at the end of the rainy season.

āgrasta ā-grasta, as, ā, am, bored, perforated.

āgrah ā-grah, Ved. -grabh, cl. 9. P. A. -gṛhṇāti, -ṇīte, Ved. -gṛbhṇāti, -ṇīte, -grahī-tum, to seize, take hold of; to draw tight (as reins).

āgraha ā-graha, as, m. seizing, taking; attack; surpassing, surmounting; favour; patronage; power, ability; moral power, courage.

āgrahikā āgrahikā, f. favour, patronage, help.

āgrahayaṇa āgrahayaṇa, as, ī, am, belonging to the month Agra-hayaṇa (= agra-hāyaṇa, q. v.).

āgrahāyaṇa āgrahāyaṇa, as, m. 'commencement of the year', N. of a Hindū month commencing about the 12th of November, see agra-hāyaṇa; (ī), f. the day of full moon (paurṇamāsī) in the month Agra-hāyaṇa; a particular kind of Pāka-yajña, q. v.; N. of a constellation consisting of three stars, one of which is [greek] Orionis, figured by an antelope's head, hence also called Mṛga-śiras.

āgrahāyaṇaka āgrahāyaṇaka, as, ī, am, to be paid (as a debt &c.) on the day of full moon in the month Agrahāyaṇa.

āgrahāyaṇika āgrahāyaṇika, as, m. the month Agra-hāyaṇa; (as, ī, am), to be paid on the day of full moon in the month Agra-hāyaṇa.

āgrahārika āgrahārika, as, ī, am, one who appropriates to himself an Agra-hāra, viz. an endowment of lands or villages conferred upon Brāhmans.

āgrāyaṇa āgrāyaṇa, as, m., N. of a grammarian; a sacrifice offered when the new rice or wheat ripens; (see āgrayaṇa, which is the correct reading.)
     āgrāyaṇeṣṭi āgrāyaṇeṣṭi (-ṇa-iṣ-), is, f. the ceremony Āgrāyaṇa.

āghaṭṭaka ā-ghaṭṭaka, as, m. (rt. ghaṭṭ or ghaṭ), a rubber; anything which causes friction; the plant Desmochaeta Atropurpurea.

āghaṭṭana ā-ghaṭṭana, am, n. friction, rubbing, contact, shaking.

aghaṭṭita a-ghaṭṭita, as, ā, am, rubbed, touched, shaken.

āghāṭa ā-ghāṭa, as, m., Ved. a musical instrument used for accompanying a dance; a cymbal or rattle; boundary, limit; the plant Achyranthes Aspera; (at the end of some compounds) = ā-ghāta, see next col.

āghāṭi ā-ghāṭi, is, is, m. f, Ved. a musical instrument which sounds on being shaken, a cymbal or rattle.

āgharṣa ā-gharṣa, as, m. (rt. ghṛṣ), rubbing, friction.

āgharṣaṇa ā-gharṣaṇa, as, ī, am, scratching, rubbing; (am), n. rubbing, friction; (ī), f. a brush, a rubber.

āgharṣita ā-gharṣita, as, ā, am, rubbed, brushed.

āghāta ā-ghāta, as, m. (fr. rt. han with ā), striking, a blow, a wound; killing; a beater, striker; retention of urine; misfortune, pain; a slaughter-house, a place for killing animals or victims.

āghātana ā-ghātana, am, n. striking, killing; a slaughterhouse.

āghnat ā-ghnat, an, atī, at, striking, beating.

āghāra ā-ghāra. See under ā-ghṛ.

āghuṣ ā-ghuṣ, cl. 1. P. -ghoṣati, -gho-ṣitum, to make one's self audible; to cry aloud, to proclaim; to praise; to listen to: Caus. -ghoṣayati, -yitum, to make a noise, to cause to sound; to proclaim or cause to proclaim aloud; to complain continually.

āghoṣa ā-ghoṣa, as, m. calling out to, invocation.

āghoṣaṇa ā-ghoṣaṇa, am, ā, n. f. a crying or proclaiming, public announcement.

āghūrṇ ā-ghūrṇ, cl. 6. P., 1. A. -ghūrṇati, -ghūrṇate, -ṇitum, to fluctuate, stagger; to roll, whirl.

āghūrṇana ā-ghūrṇana, am, n. rolling, tossing; fluctuating, whirling round.

āghūrṇita ā-ghūrṇita, as, ā, am, rolled, rolling; whirled round, fluctuating.

āghṛ ā-ghṛ, cl. 1., and Ved. cl. 3. P. -gharati, -jigharti, -ghartum, to sprinkle towards or upon: Caus. -ghārayati, -yitum, to sprinkle.

āghāra ā-ghāra, as, m. sprinkling, sprinkling clarified butter upon the fire at certain sacrifices; ghee or clarified butter.

āghṛṇi ā-ghṛṇi, is, is, i, Ved. glowing with heat; endowed with spendor; epithet of the god Pūṣan.
     āghṛṇīvasu āghṛṇī-vasu, us, us, u, Ved. rich with heat, epithet of Agni; (Sāy.) having splendid wealth.

āghrā ā-ghrā, cl. 1. P. -jighrati, -ghrātum, to smell, smell at; to kiss: Caus. -ghrāpayati, -yi-tum, to cause to smell at.

āghrāṇa ā-ghrāṇa, am, n. smelling; satisfaction, satiety; (as, ā, am), satisfied, satiated.

āghrāta ā-ghrāta, as, ā, am, smelled, scented; satisfied, satiated; surmounted, surpassed.

āghreya ā-ghreya, as, ā, am, to be smelled at.

āṅkuśāyana āṅkuśāyana, adj. formed fr. aṅkuśa. See Gaṇa to Pāṇini IV. 2, 80.

āṅkṛti āṅkṛti, is, m., N. of a prince.

āṅkṣī āṅkṣī, f. a musical instrument, a tabor.

āṅga āṅga, as, ī, am (fr. 2. aṅga), relating to the base (aṅga), of a word in grammar; bodily, corporeal; having limbs or parts or relating to them; relating to the inferior persons of a drama, to a portion of the Vedas, &c.; (am), n. a soft delicate form or body; (as, ī, am, pl. aṅgās), produced or born in the country Aṅga; a prince of that country.

āṅgaka āṅgaka, as, m. the ruler of the country Aṅga; an inhabitant of the same.

āṅgavidya āṅgavidya, as, ī, am, occurring in or being familiar with chiromancy or the knowledge of lucky and unlucky marks on the body. See aṅga-vidyā.

āṅgika āṅgika, as, ī, am, bodily, corporeal; gesticulated, expressed by bodily action (dramatic sentiment, passion &c., exhibited by attitude, gesture &c.); (as), m. a player on a tabor or drum.

āṅgadī āṅgadī, f., N. of the capital of Aṅgada's kingdom.

āṅgāra āṅgāra, am, n. (fr. aṅgāra), a multitude of firebrands.

āṅgirasa āṅgirasa, as, ī, am (fr. aṅgiras), descended from or belonging to or referring to the Aṅgirasas or to Aṅgiras; (as), m. a descendant of Aṅgiras; especially a N. of Vṛhaspati, the preceptor of the gods; a Kshatriya by will of Brahmā and by profession.

āṅgulika āṅgulika, as, ī, am (fr. aṅguli, q. v.), like a finger.

āṅgūṣa āṅgūṣa, as, m., Ved. praising aloud, a hymn [cf. aṅgūṣa, aṅgoṣin].

āṅgūṣya āṅgūṣya, as, ā, am, Ved. praising aloud, sounding; fit for praise.

āṅgeyī āṅgeyī probably = āṅgī. See āṅga.

āṅgya āṅgya, adj. fr. aṅga, q. v.

āca 1. āca, as, m., N. of a man.

āca 2. āca, in the words āca-parāca and ācopaca, 'turned towards and away from' (?).

ācakṣ ā-cakṣ, cl. 2. A. -caṣṭe, -ṣṭum, to look at, inspect; to tell, relate, make a communication about anything (with acc.); to announce, declare; to make known, confess; to acquaint, introduce to; to address any one (with acc.); to call, name.

ācakṣamāṇa ā-cakṣamāṇa, as, ā, am, saying, declaring.

ācakṣus ā-cakṣus, us, m. a learned man, a Paṇḍit.

ācaturam ā-caturam, ind. till the fourth generation.

ācaturya ācaturya, am, n. (fr. a-catura), clumsiness, stupidity.

ācam ā-cam, cl. 1. P. -cāmati, -camitum, to sip; to rinse the mouth (with inst. of the thing); to lap up, lick up, to cause to disappear (as the wind licks up moisture): Caus. -cāmayati, -yitum, to cause to sip water.

ācama ā-cama, as, m. rinsing the mouth.

ācamana ā-camana, am, n. rinsing the mouth, sipping water (before religious ceremonies, before meals &c., from the palm of the hand. It is usual to spit the water out again; the ceremony also includes touching the body in various parts); gargling the throat; the water used for rinsing the mouth.

ācamanaka ā-camanaka, as, m. a spitting pot.

ācamanīya ācamanīya, as, ā, am, used for rinsing the mouth; (am), n. water for rinsing the mouth, a gargle.

ācamya ā-camya, ind. having rinsed the mouth, having sipped and ejected a little water.

ācānta ā-cānta, as, ā, am, sipped and ejected (as water); one who has rinsed his mouth.

ācāma ā-cāma, as, m. sipping water, rinsing the mouth; the water or foam of boiled rice.

ācāmaka ā-cāmaka, as, ā, am, rinsing the mouth.

ācāmanaka ā-cāmanaka, as, m. a spitting pot.

ācāmya ā-cāmya, am, n. rinsing the mouth, water so used, a gargle; (as, ā, am), to be rinsed.

ācaya ā-caya, as, m. (fr. rt. ci with ā), collection, plenty.

ācayaka ācayaka, as, ā, am, collecting, skilful in collecting.

ācar ā-car, cl. 1. P. ep. A. -carati, -te, -ritum, Ved. -radhyai, -ritave, -rase, to come near to, approach; to step upon, pass through; to proceed, manage, behave one's self towards (with loc.); to treat; to have intercourse with, frequent; to act, undertake, do, exercise, practice, perform; to devour, eat into; to help forward, put into.

ācaraṇa ā-caraṇa, am, n. approaching, arrival; following, observing, conduct, usage, practice; an institute, rite or rule of conduct; a cart, carriage.

ācaraṇīya ā-caraṇīya, as, ā, am, to be done or performed; to be followed or observed, right, proper.

ācarat ā-carat, an, antī, at, following, practising, observing.

ācarita ā-carita, as, ā, am, observed, practised, as a rite or usage; usual, customary; enjoined, fixed by rule.

ācaritavya ā-caritavya, as, ā, am, to be performed in a customary manner; to be done or performed.

ācarya ā-carya, as, ā, am, to be gone to or approached; to be done or performed.

ācāra ā-cāra, as, m. conduct, manner of action; behaviour; good conduct, good behaviour; custom, practice, usage; an established rule of conduct, an ordinance, an institute, a precept; manner of conducting one's self, diet; rule; [cf. Hib. acara, 'convenience, conveniency, use.']
     ācāracandrikā ācāra-candrikā, f. title of a work on the religious customs of the Śūdras.
     ācāratantra ācāra-tantra, am, n. one of the four classes of Tantras with Buddhists.
     ācāradīpa ācāra-dīpa, as, m. 'lamp of religious customs', title of a work.
     ācārabhraṣṭa ācāra-bhraṣṭa, as, ā, am, fallen from established usage, apostate.
     ācāramayūkha ācāra-mayūkha, as, m. 'ray of religious customs', title of a work.
     ācāravat ācāra-vat, ān, atī, at, wellconducted, virtuous.
     ācāravarijita ācāra-varijita, as, ā, am, irregular, out of rule; outcast.
     ācāraviruddha ācāra-viruddha, as, ā, am, contrary to custom.
     ācāravedī ācāra-vedī, f. 'altar of religious customs', a N. of Āryāvarta.
     ācārahīna ā-cāra-hīna, as, ā, am, deprived of established ordinances, outcast.
     ācārāṅga ācārāṅga (-ra-aṅ-), am, n. title of the first of the twelve sacred books of the Jainas.
     ācārādarśa ācārādarśa (-ra-ād-), as, m. 'looking-glass of religious customs', title of a work.
     ācārārka ācārārka (-ra-ar-), as, m. 'sun of religious customs', title of a work.
     ācārollāsa ācārollāsa (-ra-ull-), as, m. 'light of religious customs', title of a work.

ācārika ācārika, as, ī, am, conformable to rule or practice, prescriptive, authorized; (am), n. rules for the preservation of health, habit of life, regimen, diet.

ācārin ācārin, ī, iṇī, i, following established rites or practice.

ācārī ā-cārī, f. the plant Hingtsha Repens, also called Hilamocikā.

ācārya ā-cārya, as, m. lit. 'one to whom one must have recourse' or 'one who is to be attended to or waited on' or 'one whose precepts are to be followed' or 'one who knows the ācāra or rules;' a spiritual guide or teacher, especially one who invests the student with the sacrificial thread, and instructs him in the Vedas, in the law of sacrifice and religious mysteries (Manu 2. 140, 171); an epithet of Droṇa the teacher of the Pāṇḍus; (ā), f. a spiritual preceptress. The title ācārya affixed to names of learned men is rather like our Dr.; e. g. rāghavācārya, &c.
     ācāryakaraṇa ācārya-karaṇa, am, n. acting as teacher.
     ācāryatā ā-cārya-tā, f. or ācārya-tva, am, n. the office or proficiency of a holy teacher.
     ācāryadeva ācārya-deva, as, m. one whose preceptor is his god.
     ācāryabhogīna ācārya-bho-gīna, as, ā, am, delighting the holy teacher.
     ācāryamiśra ācārya-miśra, as, ā, am, venerable, honourable.
     ācāryavat ācārya-vat, ān, atī, at, one who has a teacher.
     ācāryopāsana ācāryopāsana (-ya-up-), am, n. waiting upon or serving the spiritual preceptor.

ācāryaka ācāryaka, as, ā, am, originating from a spiritual teacher; (am), n. the proficiency of a holy teacher.

ācāryānī ācāryānī, f. (with dental n, Pāṇini IV. 1, 49. Vārt. 6), the wife of an Ācārya or holy teacher.

ācīrṇa ā-cīrṇa, as, ā, am (anom. past pass. part.), devoured, eaten into.

ācaraṇya ā-caraṇya (nom. fr. caraṇa), P. -caraṇyati, -yitum, to move one's self, to move or extend towards.

ācal ā-cal, Caus. P. -cālayati, -yitum, to move, draw away from one's place, stir up.

ācānta, ācāma. See under ā-cam.

āci ā-ci, cl. 5. P. A. -cinoti, -nute, -cetum, to accumulate; to collect; to heap up, load with; to cover.

ācita ā-cita, as, ā, am, collected, accumulated, heaped; filled, loaded with, covered; spread, diffused; inlaid, set (e. g. ardhācitā rasanā, a girdle half set with gems); larded; (as, am), m. n. a cart-load; a measure of ten bhāras or cart-loads.

ācitika ācitika, as, ī, am, or ācitīna, as, ā, am, holding or being equal to or cooking a quantity equal to the preceding measure; (a numeral may be placed before these forms, e. g. dvyācitika, &c.).

ācikhyāsā ā-cikhyāsā, f. (fr. Desid. of rt. khyā with ā), desire or intention of expressing or denoting something.

ācit 1. ā-cit, cl. 1. 3. P. -cetati, -ciketti, A. -cikite, -cettum, to attend to, to keep in mind; to comprehend, understand, know; to invent; to appear, become visible, distinguish one's self: Desid. -cikitsati, -te, to wait for, watch clandestinely, lurk.

ācit 2. ā-cit, t, f., Ved. taking notice or cognizance, attention to; (according to Sāy. the form ā-citā may stand for ā-cite fr. ā-cita above.)

ācīrṇa ā-cīrṇa, as, ā, am. See under ā-car last col.

ācūṣaṇa ā-cūṣaṇa, am, n. suction; sucking out; application of cupping-glasses to the skin.

ācṛt ā-cṛt, cl. 6. P. -cṛtati, -cartitum, to fasten, tie, affix.

āceśvara āceśvara (-ca-īś-), as, m., N. of a sanctuary built by Āca.

āceṣṭ ā-ceṣṭ, cl. 1. P. A. -ceṣṭati, -te, -ṭitum, to undertake; to do.

ācopaca ācopaca. See 2. āca.

ācchad 1. ā-cchad (-chad), cl. 10. P. -ccha-dayati or -cchādayati, -yitum, to cover, hide; to clothe, to dress, put on clothes; to conceal.

ācchad 2. ā-cchad, t, f., Ved. a cover, covering; a sheath.
     ācchadvidhāna ācchad-vidhāna, am, n., Ved. an arrangement made for defence, a means of covering; or (as, ā, am), one who has such means.

ācchanna ā-cchanna, as, ā, am, covered, concealed, clothed.

ācchāda ā-cchāda, as, m. cloth, clothes.

ācchādaka ā-cchādaka, as, ā, am, concealing, hiding.

ācchādana ā-cchādana, am, n. covering, concealing, hiding; disappearance; a covering, a sheath; cloth, clothes; mantle, cloak, &c.; the wooden frame of a roof.

ācchādita ā-cchādita, as, ā, am, covered, clothed.

ācchādin ā-cchādin, ī, inī, i, covering, concealing.

ācchādya 1. ā-cchādya, ind. having clothed or put on.

ācchādya 2. ā-cchādya, as, ā, am, to be covered or clothed.

ācchāka ācchāka, as, m., N. of the tree Morinda Tinctoria; (better ācchuka, q. v.)

ācchid ā-cchid (-chid), cl. 7. P. A. -cchi-natti, -cchinte, -cchettum, to tear or cut off; to cut or break in pieces; to take out of; to draw off; remove; to cut off, exclude; to snatch away, to tear from, to rob; to disregard, not to take notice of.

ācchidya ā-cchidya, ind. cutting off; cutting, excluding, disregarding; setting aside, in spite of, notwithstanding.

ācchinna ā-cchinna, as, ā, am, cut, cut off.

āccheda ā-ccheda, as, m. cutting, cutting off, excision.

ācchedana ā-cchedana, am, n. excision, cutting off, exclusion.

ācchuka ācchuka, as, m., N. of the plant Morinda Tinctoria. See ākṣika and ācchāka.

ācchurita ā-cchurita, as, ā, am (fr. rt. chur with ā), scratched; irritated; (am), n. making a noise with the finger-nails by rubbing them on one another; a horse-laugh.

ācchuritaka ācchuritaka, am, n. a scratch with a finger-nail; a horse-laugh.

ācchṛd ā-cchṛd (-chṛd), cl. 7. P. A. -cchṛ-ṇatti, -cchṛnte, -ccharditum, to pour upon, to fill.

āccho ā-ccho (-cho), cl. 4. P. -cchyati, -cchātum, to skin, to flay.

ācchodana ā-cchodana, am, n. (rt. chud for cud ?), hunting, the chase. See acchoṭana, ākṣodana.

ācyu ā-cyu, Caus. P. A. -cyāvayati, -te, -yitum, to cause to flow over, pour out; to draw or bring near; to induce (any one) to come near.

ācyutadanti ācyutadanti (fr. acyutadanta) or ācyutanti (fr. acyutanta), ayas, m. pl., N. of a warrior-tribe.

āj āj (ā-aj), cl. 1. P. A. ājati, -te, -jitum, to drive or bring towards; to procure; to drive near, i. e. to come near in a carriage.

ājani ājani, is, f., Ved. a stick for driving.

āji 1. āji, is, m. f. (Ved. m.), a running-match; (ājim aj or i or dhāv or sṛ, to run with or against any one for the prize); a fighting-match, fighting, combat, battle, war; place for running, course, level ground; abuse, invective; an instant; [cf. Scot. agh, 'fight;' Hib. agh.]
     ājikṛt āji-kṛt, t, t, t, Ved. running or fighting for a prize; making war.
     ājikriyā āji-kriyā, f. fighting, making war.
     ājitur āji-tur, ūr, ūr, ūr, Ved. victorious in battles.
     ājipati āji-pati, is, m., Ved. lord of the battle.
     ājyanta ājy-anta, as, m. the goal in a race-course.

āja āja, as, ī, am (fr. 1. aja), coming from goats, belonging to goats, produced by goats; (as), m. a vulture; (am), n. boiled or clarified butter; ghee.

ājaka ājaka, am, n. a flock of goats.

ājakāra ājakāra, as, m. Śiva's bull.

ājagara ājagara, as, ī, am (fr. aja-gara), treating of the boa or large serpent; (a chapter in the Mahā-bhārata.)

ājagava ājagava, as, m. the bow of Śiva [cf. ajakāva].

ājan ā-jan, cl. 4. A., Ved. -jāyate, -jani-tum, to be born or come into existence, to be produced or born from; to beget, cause to be born, render prolific.

ājanana ā-janana, am, n. birth, origin.

ājanma ā-janma, ind. from birth, since birth.
     ājanmasurabhipattra ājanma-surabhi-pattra, as, m., N. of a plant (the leaves of which are fragrant from their first appearance).

ājāti ā-jāti, is, f. birth, origin.

ājāna ā-jāna, am, n. birth, descent, species; birth-place.

ājāni ā-jāni, is, f., Ved. birth, descent; noble birth; (Sāy.) a mother.

ājāneya ājāneya, as, ī, am, of noble origin, of good breed (as a horse), fearless, undaunted; (as), m. a wellbred horse.

ājāneyya ājāneyya, as, ā, am, Ved. of good breed, wellbred.

ājap ā-jap, cl. 1. P. -japati, -pitum, to mutter or whisper to.

ājamīḍha ājamīḍha, as, m., N. of a king in the Mahā-bhārata.

ājarasam ā-jarasam or ā-jarasāya, ind., Ved. till old age.

ājavana ā-javana, am, n. (fr. rt. ju with ā), rushing at, attacking, fighting.

ājavasteya ājavasteya (patronymic fr. aja-vasti Pāṇini IV. 1, 136).

ājavāha ājavāha or ājavāhaka fr. aja-vāha Pāṇini IV. 2, 133.

ājātaśatrava ājātaśatrava, as, m. (fr. ajā-ta-śatru), epithet of Bhadrasena in the Śatapatha-Brāhmaṇa V. 5. 5, 14.

ājādya ājādya, as, ā, am, originating from the warrior-tribe called Ajādas or a chief of that tribe.

ājāna ā-jāna, ājāneya. See under ājan.

āji 1. āji. See under āj above.

āji 2. ā-ji, cl. 1. P. -jayati, -jetum, to conquer, win, acquire: Desid. -jigīṣati, to try or desire to conquer or win.

ājayana ā-jayana, am, n. conquering.

ājigīṣu ā-jigīṣu, us, us, u, ambitious, wishing to excel or overcome.

ājigraha ā-jigraha, as, ā, am (rt. grah), who or what takes or seizes.

ājijñāsenya ā-jijñāsenya, as, ā, am (fr. Desid. of rt. jñā with ā), Ved. liable to investigation; (ās), f. pl., N. of a short section of the Kuntāpa hymns in the Aitareya-Brāhmaṇa; (the word ṛcas must be supplied.)

ājihīrṣu ā-jihīrṣu, us, us, u (fr. Desid. of rt. hṛ with ā), about to bring towards (with acc.); wishing to take.

ājīkūla ājīkūla, N. of a region.

ājīgarti ājīgarti, a patronymic fr. ajī-garta.

ājīv ā-jīv, cl. 1. P. -jīvati, -vitum, to live by; to have the use or enjoyment of; to subsist.

ājīva ā-jīva, as, m. livelihood, subsistence; a Jaina beggar.

ājīvaka ā-jīvaka, as, m. a beggar, one who obtains his livelihood everywhere.

ājīvana ā-jīvana, am, n. livelihood, subsistence.
     ājīvanārtha ājīva-nārtha (-na-ar-), as, m. (am, n. ?) means of livelihood or subsistence, business, profession.

ājīvin ā-jīvin, ī, m. having a livelihood; a peculiar kind of beggar.

ājīvya ā-jīvya, as, ā, am, to be practised as a means of living; fit for or affording a livelihood; habitable, fertile; fruitful; (am), n. means of living.

ājur ā-jur, ūr, f. or ā-jū, ūs, f. (fr. rt. jṝ with ā ?), unpaid labour, working without wages; consigning to hell; infirm age (?).

ājñā 1. ā-jñā, cl. 9. P. -jānāti, -jñātum, to know, understand, learn, obtain information, ascertain, notice, perceive: Caus. -jñāpayati, -yitum, to publish, order, command, direct; to assure.

ājñapta ā-jñapta, as, ā, am, ordered, commanded.

ājñapti ā-jñapti, is, f. order, injunction, command.

ājñā 2. ā-jñā, f. an order, a command; allowance, permission; [cf. Hib. agna, 'wisdom.']
     ājñākara ājñā-kara, as, ī, am, executing an order, obeying, obedient; (as), m. a servant.
     ājñākaraṇa ājñā-karaṇa, am, n. execution of orders, obedience.
     ājñākaratva ājñākara-tva, am, n. the office of a servant.
     ājñākārin ājñā-kārin, ī, iṇī, i, one who obeys or executes orders, obedient, ministrant.
     ājñācakra ājñā-cakra, am, n. a mystical circle or diagram, one of six described by the Tantras.
     ājñānuyāyin ājñā-nuyāyin or ājñānuvartin (-jñā-an-), ī, inī, i, obeying or executing orders, obedient.
     ājñānusārin ājñānu-sārin (-jñā-an-), ī, iṇī, i, executing orders, obedient.
     ājñāpattra ājñā-pattra, am, n. an edict, written order.
     ājñāpratighāta ājñā-pratighāta as, m. disobedience, rebellion.
     ājñābhaṅga ājñā-bhaṅga, as, m. disobedience, insubordination, disloyalty.
     ājñāvaha ājñā-vaha, as, ā, am, obedient, subject, ministrant.
     ājñāsampādin ājñā-sampādin, ī, inī, i, executing an order, obedient, submissive.

ājñāta ā-jñāta, as, ā, am, ordered, commanded; (as), m., N. of one of the first five pupils of Śākya-muni.

ājñātṛ ā-jñātṛ, tā, m., Ved. one who orders or directs.

ājñāna ā-jñāna, am, n. the act of noticing, perceiving.

ājñāpaka ā-jñāpaka, as, ā, am, giving orders, commanding, a commander.

ājñāpana ā-jñāpana, am, n. ordering, commanding, making known.

ājñāpita ā-jñāpita, as, ā, am, ordered, commanded.

ājñāpya ā-jñāpya, as, ā, am, to be directed or commanded.

ājñāyin ā-jñāyin, ī, inī, i, perceiving, understanding.

ājya ājya, am, n. (fr. rt. añj with ā), melted or clarified butter used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered; (in a wider sense) oil and milk used instead of clarified butter at a sacrifice; N. of a sort of chant or religious service; turpentine.
     ājyapa ājya-pa, as, ā, am, Ved. drinking the clarified butter; (ās), m. pl. a class of Manes who are the sons of Pulastya and the ancestors of the Vaiśya order.
     ājyapātra ājya-pātra, am, n. a vessel or dish to hold clarified butter.
     ājyabhāga ājya-bhāga, as, m. a portion of clarified butter; (au), m. du. the two portions of clarified butter belonging to Agni and Soma; (as, ā, am), partaking of the clarified butter; offering clarified butter at certain ceremonies.
     ājyabhuj ājya-bhuj, k, m. 'consumer of clarified butter', epithet of Agni.
     ājyavāri ājya-vāri, is, m. 'sea of clarified butter', one of the seven seas.
     ājyasthālī ājya-sthālī, f., see ājya-pātra.

āñc āñc (ā-añc), cl. 1. P. A. āñcati, -te, -citum, to bend, crook, curve.

āñcana āñcana, am, n. partial extraction of thorns or arrows and the like from the body.

āñch āñch, cl. 1. P. āñchati, āñcha or ānāñcha, āñchitum, to make straight; to lengthen or stretch; to regulate, draw into the right position; to set (a bone or leg).

āñchana āñchana, am, n. setting (a bone or leg), bringing back into the right place by stretching, bending, or drawing.

āñj āñj (ā-añj), cl. 7. P. ānakti, āñji-tum or āṅktum, to anoint; to smooth, polish, prepare; to honour, receive respectfully.

āñjana āñjana, am, ī, n. f. ointment, especially for the eyes; fat.
     āñjanābhyañjanīya āñjanābhyañjanīya (-na-abhy-), am, ā, n. f., N. of a certain ceremony.
     āñjanīkārī āñjanī-kārī,  f. a woman who anoints or makes ointments.

āñjaneya āñjaneya, as, m. (fr. añjanā, his mother), N. of the monkey Hanumat.

āñjalikya āñjalikya (fr. añjalika). See Gaṇa to Pāṇini V. 1. 128.

āñjika āñjika, as, m., N. of a Dānava.

āñjineya āñjineya, as, m. an insect, a kind of lizard, Lacerta Unjinensis. See añjana and añ-janikā.

āṭa āṭa, as, m., N. of a serpent.

āṭarūṣa āṭarūṣa, as, m., N. of the tree Justicia Adhenatoda. See aṭarūṣa or aṭarūṣaka.

āṭavika āṭavika, as, m. (fr. aṭavī), the inhabitant of a forest; a woodman, a pioneer.

āṭavī āṭavī, f., N. of a town in the Mahā-bhārata (2. 1175).

āṭavya āṭavya, as, m., N. of a teacher in the Vāyu-Purāṇa.

āṭi āṭi, is, f. (rt. aṭ, to wander), N. of the bird Turdus Ginginianus [cf. āḍi and āti].
     āṭīmukha āṭī-mukha, as or am ?, m. or n. ? a surgical instrument employed in blood-letting, the top of which is like the beak of the bird āṭi.

āṭika āṭika, as, ī, am, able to wander; (ī), f., N. of the wife of Ushasti.

āṭikya āṭikya, as, ā, am, being on a voyage.

āṭīkana ā-ṭīkana or ā-ṭīlaka, am, n. (fr. rt. ṭīk with ā), the leaping motion of a calf [cf. āḍhī-laka and ālīḍhaka].

āṭikara ā-ṭikara, as, m. a bull (etym. probably the same as the last).

āṭopa āṭopa, as, m. (said to be fr. a Sautra rt. ṭup with ā), puffing, swelling; flatulence, borborygmi; pride, self-conceit.

āṭṭasthalaka āṭṭasthalaka (fr. aṭṭa-sthalī) Gaṇa to Pāṇini IV. 2, 127.

āṭṇāra āṭṇāra, as, m. (fr. aṭṇāra), Ved., N. of Para in the Śatapatha-Brāhmaṇa; (as, ā, am), fond of wandering (?).

āḍambara āḍambara, as, m. (etym. doubtful, probably rt. ḍamb with ā), a drum used in battle; charge sounded by musical instruments; the sounding of a trumpet as a sign of attack; the roaring of elephants; pride, arrogance (in this sense perhaps connected with saṃrambha?); commencement (in this sense perhaps connected with ārambha?); anger, passion; happiness, pleasure; the eyelid; (am), n. rubbing and kneading the body; (sometimes this word is written āḍampara.)
     āḍambarāghāta āḍambarāghāta (-ra-āgh-), as, m., Ved. one who beats a drum.

āḍambarin āḍambarin, ī, iṇī, i, arrogant, proud.

āḍi āḍi, is, f. a bird, the Śarāli (Turdus Ginginianus); a kind of fish. See āṭi.

āḍu āḍu, us, us, u (fr. rt. aḍ), striving to obtain anything.

āḍū āḍū, ūs, m. (or f. ?) a raft, a float. See ātu.

āḍhaka āḍhaka, as, am, m. n. (etym. doubtful), a measure of grain, the 4th of a droṇa and equal to 4 prasthas = 16 kuḍavas = 64 palas = 256 karshas = 4096 māṣas; or containing nearly 7 lbs. 11 ozs. avoirdupois. In Bengal an āḍhaka is equal to two mans or 164 lbs. avds.; (ī), f. a kind of pulse, Cajanus Indicus Spreng.; a kind of fragrant earth.
     āḍhakajambu āḍhaka-jambu, N. of a country.
     āḍhakajambuka āḍhakajambuka, as, ī, am, relating to that country.

āḍhakika āḍhakika, as, ī, am, or āḍhakīna, as, ā, am, holding or containing an āḍhaka; sown with an āḍhaka of seed, as a field &c.

āḍhīlaka āḍhīlaka, a various reading for ā-ṭīlaka. See ā-ṭīkana.

āḍhya āḍhya, as, ā, am (etym. doubtful, perhaps for ārdhya fr. ṛdh), opulent, wealthy, rich; (with an inst. or as last member of a comp.) rich in, abounding in, productive; possessing abundantly; mixed with, watered with; abundant, existing in abundance.
     āḍhyakulīna āḍhyakulīna, as, ā, am, descended from a rich family.
     āḍhyaṅkaraṇa āḍhyaṅ-karaṇa, as, ī, am, enriching; (am), n. the means of enriching, wealth, prosperity.
     āḍhyacara āḍhya-cara, as, ī, am, once opulent (?).
     āḍhyatā āḍhya-tā, f. opulence, wealth.
     āḍhyambhaviṣṇu āḍhyam-bhaviṣṇu, us, us, u, or āḍhyam-bhāvuka, as, ī, am, becoming rich or eminent.
     āḍhyavāta āḍhya-vāta, as, m. (abundant wind), a convulsive or rheumatic palsy of the loins.
     āḍhyāḍu āḍhyāḍu (-ḍhya-āḍu), us, us, u, striving to get wealth.

āḍhyaka āḍhyaka, am, n. wealth, opulence, abundance.

āṇaka āṇaka, as, ā, am, (fr. aṇu, q. v.), low, inferior. See aṇaka.

āṇava āṇava, am, n. exceeding smallness; (as, ī, am), very small, fine (?).

āṇavīna āṇavīna, as, ā, am, bearing or fit to bear Panicum Miliaceum.

āṇi āṇi, is, m. f. [cf. aṇi], the pin of the axle of a cart, the linch-pin; the part of the leg just above the knee; the corner of a house; a limit, a boundary; the edge of a sword.

āṇḍa āṇḍa, am, n. (fr. aṇḍa, q. v.), an egg; a multitude of eggs, a brood; (au), m. du., Ved. the testicles [cf. aṇḍa].
     āṇḍaja āṇḍa-ja, as, ā, am, born from an egg.
     āṇḍavat āṇḍa-vat, ān, atī, at, possessed of eggs or testicles.
     āṇḍād āṇḍād (-ḍa-ad), t, m., Ved. one who eats eggs, N. of a demon.

āṇḍī āṇḍī, f., Ved. a testicle.

āṇḍīka āṇḍīka, as, ā, am, Ved. bearing eggs, as a plant with egg-shaped fruits or bulbs.

āṇḍīra āṇḍīra, as, ā, am, having many eggs.

āt āt, ind. (fr. 4. a), Ved. afterwards, then; (in which senses it is often used in a concluding paragraph antithetically to yad, yadā, yadi, being then sometimes strengthened by the particles aha, id, īm, u; e. g. yaded ayukta haritaḥ sadhasthād ād rātrī vāsas tanute simasmai, 'at the very time when he has unyoked his coursers from his car, then night extends the veiling darkness over all;' vṛtraṃ yad indra śavasāvadhīr ahim ād it sūryaṃ divy ārohayo dṛśe, 'when, O Indra, thou didst slay with thy power the dragon Vṛtra, then indeed thou didst raise the sun in the sky, that it might be seen.' In other passages āt is simply used like a conjunction, equivalent to 'then, further, also, and.' Sometimes it only serves to strengthen the meaning of another word, or to give emphasis to an interrogative pronoun, in the same way as u, nu, aṅga, &c.; e. g. ya eka id apratir manyamāna ād asmād anyo aja-niṣṭa tavyān, 'he who considered himself alone irresistible, another was born mightier even than he;' kim āt pra bravāma, 'How can we at all proclaim ?'

āta āta, as, ā, m. f. (fr. ā-tan below ?), Ved. a scaffold; the frame of a door; (Sāy.) a quarter of the sky.

ātaṃs ā-taṃs, Caus. A., Ved. -taṃsayate, -yitum, to shake out; (Sāy) to decorate from all sides.

ātaka ātaka, as, m., N. of a Nāga.

ātakṣ ā-takṣ, cl. 1. P. A., Ved. -takṣati, -te, -kṣitum, -taṣṭum, to bring from all sides, to procure.

ātañc ā-tañc, cl. 7. P. -tanakti, -taṅktum or -tañcitum, to cause to shrink or contract, to coagulate.

ātaṅka ā-taṅka, as, m. (this word may also be connected with rt. taṅk, q. v.), disease or sickness of the body; pain or affliction of mind, disquietude, apprehension, fear; fever; the sound of a drum or tabor.

ātañcana ā-tañcana, am, n. casting one thing into another to effect some change, as butter-milk into fresh milk to turn it; the act of causing to contract; that which causes coagulation; runnet; curdled milk; a sort of whey; calcining, adding a powder or flux to metals in fusion; the flux so used; casting away, destroying; danger, calamity (as a pestilence or epidemic); speed, velocity; gratifying, satisfying; making fat.

ātaḍ ā-taḍ, cl. 10. P. -tāḍayati, -yitum, to thump, strike.

ātan ā-tan, cl. 8. P. -tanoti, -nitum, to extend over, stretch over, penetrate, to spread, overspread; to illuminate; to take hold of, seek to attain, assume a (hostile) attitude; to stretch (as a bow for shooting); to diffuse; to bring to pass, effect: Caus. -tānayati, -yitum, to stretch (a bow); [cf. rt. tāy, with which some of the following forms are connected.]

ātata ā-tata, as, ā, am, spread, extended, stretched (as 2 bow), &c.

ātatāyin ātatāyin, ī, inī, i, one whose bow is stretched to take another's life; endeavouring to kill some one; 2 felon, a thief, a murderer, incendiary, ravisher.
     ātatāyitā ātatāyi-tā, f. or ātatāyi-tva, am, n. persecuting, murdering, destroying, stealing.

ātatāvin ātatā-vin, ī, inī, i, Ved. one whose bow is stretched. See ātatāyin.

ātana ā-tana, am, n. spreading, expanding; sight, view.

ātani ā-tani, is, is, i, Ved. spreading, penetrating.

ātāna ā-tāna, as, m., Ved. an extended cord, string, &c.

ātāyin ā-tāyin, ī, m. a falcon, a kite. See ātāpin.

ātap 1. ā-tap, cl. 1. P. -tapati, -taptum, to radiate heat; to blaze, to heat; to cause to glow: Pass. -tapyate, to suffer pain, be afflicted; to inflict (austerities) upon one's self.

ātap 2. ā-tap, p, f., Ved. heat.

ātapa ā-tapa, as, ā, am, Ved. causing pain or affliction; (as), m. heat of the sun, sunshine.
     ātapatra ātapa-tra, am, n. a large umbrella of silk or leaves used in the East as a parasol.
     ātapatraka ātapatraka, am, n. a small umbrella, a mat or basket carried on the head as one.
     ātapavat ātapa-vat, ān, atī, at, irradiated by the sun.
     ātapavarṣya ātapa-varṣya, as, ā, am, Ved. (water &c.) produced by rain during sunshine.
     ātapavāraṇa ātapa-vāraṇa, am, n. a parasol.
     ātapaśuṣka ātapa-śuṣka, as, ā, am, dried in the sun, evaporated by the solar heat.
     ātapābhāva ātapābhāva (-pa-abh-), as, m. non-existence of sunshine, shadow.

ātapana ā-tapana, as, m. causing heat, an epithet of Śiva.

ātapīya ātapīya, as, ā, am (adj. fr. ā-tapa), sunshiny (?).

ātapya ātapya, as, ā, am, Ved. being in the sunshine.

ātam ā-tam, cl. 4. P. -tāmyati, -tamitum, to faint, to swoon, to become senseless; to despond, to languish, fade away.

ātamām ā-tamām ? (a superlative form fr. 3. ā ?).

ātara ā-tara. See under ā-tṝ.

ātarj ā-tarj, cl. 10. P. -tarjayati, -yitum, to scold, abuse.

ātardana ā-tardana. See under ā-tṛd.

ātarpaṇa ā-tarpaṇa. See under ā-tṛp.

ātava ātava, a proper N. (whence the patron. ātavāyana Pāṇini IV. 1, 110. Gaṇa.)

ātāna ā-tāna. See under ā-tan.

ātāpin ātāpin or ātāyin, ī, m., N. of the bird Falco Cheela. See under ā-tan.

ātāra ā-tāra, ā-tārya. See under ā-tṝ.

ātālī ātālī, an indeclinable word compounded with as, bhū, and kṛ (see Pāṇini I. 4, 61).

āti āti, is, m. f. (fr. rt. at), Ved. a kind of water-bird; the bird Turdus Ginginianus (see āṭi); going.

ātitheya ātitheya, as, ī, am (fr. atithi, q. v.), proper for a guest, hospitable, attentive to a guest; (ī or am), f. n. hospitality.

ātithya ātithya, as, ā, am, proper for a guest, hospitable, attentive to a guest; (as), m. a guest; (am), n. hospitable reception; hospitality; a particular rite, the reception of the Soma when it is brought to the place of sacrifice, also called ātithyeṣṭi.
     ātithyarūpa ātithya-rūpa, as, ā, am, Ved. being in the place of the Ātithya rite.
     ātithyasatkāra ātithya-satkāra, as, m. the rites of hospitality.

ātideśika ātideśika, as, ī, am, (in gram.) connected with an ati-deśa, q. v.; having reference to substitution or putting one thing for another.

ātiraścīna ā-tiraścīna, as, ā, am, a little transverse or across.

ātiraikya ātiraikya, am, n. (fr. ati-reka), superfluity, excess.

ātivijñānya ātivijñānya, as, ī, am (fr. ati-vijñāna), surpassing the perception or understanding.

ātiśayya ātiśayya, am, n. (fr. ati-śaya), excess, quantity.

ātiṣṭha ātiṣṭha, am, n. (fr. ati-ṣṭha), Ved. the being placed at the head of something, being a universal ruler.

ātu ātu, us, m. (said to come fr. ā-tṝ next col.; but probably fr. rt. at), a raft, a float. See āḍū.

ātuc ā-tuc, k, f., Ved. growing dusk, evening.

ātuj 1. ā-tuj, cl. 1. 6. P., Ved. -tojati, -tujati, -tojitum, to bring near, to procure.

ātuj 2. ā-tuj, m. (Sāy.) destroyer of enemies, or giver of wealth.

ātuji ā-tuji, is, is, i, Ved. rushing on, hastening towards; carrying off (as booty), injuring.

ātud ā-tud, cl. 6. P. A. -tudati, -te, -tot-tum, to strike, to push, spur on, stir up.

ātodin ā-todin, ī, inī, i, Ved. striking, pushing, pricking.

ātodya ā-todya, am, n. 'to be struck', a musical instrument.

ātura ā-tura, as, ā, am (fr. rt. turv with ā), hurt, injured; suffering; sick in body or mind, disabled, diseased; feeble, weak, incapable of doing anything (with inf.).

ātul ā-tul, cl. 10. P. -tolayati, -yitum, to lift up, raise, elevate.

ātṛd ā-tṛd, cl. 7. P. -tṛṇatti, -tarditum, to split, sever, pierce; to push open, open; A. -tṛnte, to become split or severed, to sever one's self.

ātardana ā-tardana, am, n. pushing open, opening.

ātṛṇṇa ā-tṛṇṇa, am, n. an opening, hole; an open wound.

ātṛp ā-tṛp, cl. 4. 5. 6. P. -tṛpyati, tṛpnoti, -tṛmpati, -tarptum or -traptum, to be satisfied: Caus. -tarpayati, -yitum, to satisfy.

ātarpaṇa ā-tarpaṇa, am, n. satisfying, gratification, satisfaction; whitening the wall, floor or seat on festive occasions; the pigment used for that purpose.

ātṛpya ā-tṛpya, as, ā, am, satisfiable, to be satisfied; (as), m. the custard apple tree Annona Reticulata; (am), n. the fruit of this tree.

ātṝ ā-tṝ, cl. 1. P., Ved. -tarati, -taritum or -rītum, to pass through or over; to cross over; to overcome; to enlarge, increase.

ātara ā-tara, as, m. fare for being ferried over a river, passage money, freight.

ātāra ā-tāra, as, m. landing, coming to shore, fare, freight.

ātārya ā-tārya, as, ā, am, to be crossed; (Ved.) landing, coming to shore, relating to landing.

ātta ā-tta, as, ā, am (contracted fr. ā-datta, part. pass. of ā-dā, q. v.), taken, accepted; assumed; attracted.
     āttagandha ātta-gandha, as, ā, am, one whose smell is taken away, one who is throttled; hence one whose pride is humbled, insulted.
     āttagarva ātta-garva, as, ā, am, whose pride has been taken down, humiliated, degraded.
     āttamanaska ātta-manaska, as, ā, am, whose mind is transported or carried away (with joy).
     āttalakṣmī ātta-lakṣmī, īs, īs, i, stripped of wealth.
     āttavacas ātta-vacas, ās, ās, as, Ved. destitute of speech.

āttha āttha, thou saidst. See under rt. 3. ah.

ātman ātman, ā, m. (fr. rt. an, to breathe, or at, to go; or, according to some, fr. rt. ah and connected with aham, I; or, according to others, a contraction of avatman fr. rt. av = vā; but the existence of the old Vedic form tman makes all these etymologies doubtful); the breath, soul, the principle of life and sensation, the individual soul, the self, the abstract individual (e. g. ātman Ved. loc. dhatte, 'he places in himself, he makes his own;' ātmanā vi-yuj, 'to lose one's life;' ātmanā saptamas, 'made the seventh by one's self', i. e. 'being one's self the seventh with six others'); self, one's self, used as a reflexive pronoun for all three persons (e. g. ātmā-naṃ sā hanti, 'she strikes herself'); and used in the singular even when it refers to a dual or plural (e. g. putram ātmanaḥ spṛṣṭvā nipetatuḥ, 'they two having touched their son fell down'); the natural temperament or disposition; essence, nature, character, peculiarity; the person or whole body considered as one and opposed to the separate members of the body; the body; the understanding, intellect, the mind, the faculty of thought or reason, the thinking faculty; the highest personal principle of life, Brahma, the supreme deity and soul of the universe (but para-mātman is more usual in this latter sense); care, effort, pains; firmness; the sun; fire; wind; air; a son; [cf. Goth. ahma; Old Germ. ātum, Them. ātuma; Angl. Sax. oedhm; Mod. Germ. Athem, Odem; Hib. adhm, 'knowledge', and adhma, 'knowing;' Gr. [greek] cf. also rt. [greek] &c. = rt. vā.]
     ātma ātma is used at the end of some compounds for ātman; e. g. pratyayātma, as, ā, am, whose natural disposition is confidence.
     ātmakarman ātma-karman, a, n. one's own act.
     ātmakāma ātma-kāma, as, ā, am, loving one's self, possessed of self-conceit; loving Brahma, the supreme spirit.
     ātmakāmeya ātma-kāmeya, ās, m. pl., N. of a people.
     ātmakāmeyaka ātma-kāmeyaka, as, ā, am, inhabited by the Ātmakāmeyas.
     ātmakārya ātma-kārya, am, n. one's own business, private affairs.
     ātmakṛta ātma-kṛta, as, ā, am, self-executed, done of one's self; done against one's self.
     ātmagatam ātma-gatam, ind. lit. 'gone to one's self', aside (used in theatrical language, like the English 'aside', to denote that the words which follow are supposed to be spoken privately, as if to the speaker's self and not in the hearing of any one but the audience).
     ātmagati ātma-gati, is, f. course of the soul's existence, life of the spirit; one's own course.
     ātmagatyā ātma-gatyā, ind. by one's own act (without the intervention of another).
     ātmaguptā ātma-guptā, f., N. of the plant Mucuna Pruritus Hook.; (according to others) Cowach or Cowhage.
     ātmagupti ātma-gupti, is, f. a cave, the hiding-place of an animal.
     ātmagrāhin ātma-grāhin, ī, iṇī, i, selfish, greedy, taking care of one's self, appropriating, taking for one's self.
     ātmaghāta ātma-ghāta, as, m. suicide; heresy, schism.
     ātmaghātin ātma-ghātin, ī, inī, i, a suicide, a heretic, a schismatic, one who disregards moral or religious institutions.
     ātmaghoṣa ātma-ghoṣa, as, m. a crow; a cock ('one who calls out to himself').
     ātmaja ātma-ja, as, m. a son; (ā), f. a daughter; a descendant; the reasoning faculty, understanding.
     ātmajanman ātma-janman, a, n. the birth of one's self, i. e. the birth of a son; (ā), m. a son.
     ātmajaya ātma-jaya, as, m. one's own victory; victory over one's self.
     ātmajña ātma-jña, as, m. a sage, one who knows his own nature and that of spirit, selfknowing.
     ātmajñāna ātma-jñāna, am, n. knowledge of the soul or supreme spirit, spiritual knowledge, philosophical knowledge of the spiritual principle in creation; self-knowledge, true wisdom.
     ātmatattva ātma-tattva, am, n. the true nature of the soul or of the supreme spirit.
     ātmatattvajña ātmatattva-jña, as, m. a sage versed in the Vedānta doctrines.
     ātmatā ātma-tā, f. or ātma-tva, am, n. identity with self, spirituality.
     ātmatyāga ātma-tyāga, as, m. self-sacrifice, giving up one's own life, suicide.
     ātmatyāgin āt-ma-tyāgin, ī, m. one who gives up his own life, a suicide; a heretic, an unbeliever.
     ātmatrāṇa ātma-trāṇa, am, n. self-preservation, a body-guard.
     ātmadarśa ātma-darśa, as, m. 'self-shower', a mirror.
     ātmadarśana ātma-darśana, am, n. seeing one's self; knowledge of man's real nature, spiritual knowledge.
     ātmadā ātma-dā, ās, ās, am, Ved. granting personal existence or life.
     ātmadāna ātma-dāna, am, n. gift of self, self-sacrifice, resignation.
     ātmadūṣi ātma-dūṣi, is, is, i, Ved. corrupting the soul, soul-destroying.
     ātmadevatā ātma-devatā, f. a tutelary deity.
     ātmadrohin ātma-drohin, ī, iṇī, i, self-tormenting, fretful, miserable.
     ātmanitya ātma-nitya, as, ā, am, constantly in the heart, greatly endeared to one's self.
     ātmanindā ātma-nindā, f. self-reproach.
     ātmanivedana ātma-nivedana, am, n. offering one's self as a living sacrifice to the deity.
     ātmanvat ātman-vat, ān, atī, at, Ved. having a soul, animated, alive, personal.
     ātmanvin ātman-vin, ī, inī, i, Ved. animated, having a soul.
     ātmaparājita ātma-parājita, as, ā, am, Ved. one who has lost himself.
     ātmaparityāga ātma-parityāga, as, m. self-sacrifice.
     ātmaprabodha ātma-prabodha, as, m. cognition of soul or supreme spirit; title of an Upaniṣad.
     ātmaprabha ātma-prabha, as, ā, am, shining by one's own light. self-illuminated.
     ātmapravāda ātma-pravāda, as, m. conversation about the soul or supreme spirit; N. of the seventh of the fourteen Pūrvas or most ancient sacred writings of the Jainas.
     ātmapraśaṃsā ātma-praśaṃsā, f. selfapplause.
     ātmaprīti ātma-prīti, is, f. self-enjoyment, selfindulgence.
     ātmabadha ātma-badha, see ātma-vadha.
     ātmabandhu ātma-bandhu, us, m. one's own kinsman, a first cousin or father's sister's son, mother's brother's son, mother's sister's son.
     ātmabuddhi ātma-buddhi, is, f. selfknowledge.
     ātmabodha ātma-bodha, as, m. knowledge of soul or supreme spirit; self-knowledge; N. of a work of Śaṅkarācārya; N. of one of the Upaniṣads of the Atharva-veda; (as, ā, am), possessed of a knowledge of soul or the supreme spirit.
     ātmabhava ātma-bhava, as, m. becoming or existing of one's self; (as, ā, am), produced in one's self, caused by one's self.
     ātmabhāva ātma-bhāva, as, m. existence of the soul; the self, proper or peculiar nature; the body.
     ātmabhū ātma-bhū, ūs, m. self-born, self-existent; an epithet of Brahmā, Viṣṇu, Śiva, and Kāmadeva, the god of love.
     ātmabhūta ātma-bhūta, as, ā, am, self-produced, become one's self, own, peculiar, belonging to; attached to, faithful.
     ātmabhūya ātma-bhūya, am, n. peculiarity, own nature.
     ātmamaya ātma-maya, as, ī, am, spiritual.
     ātmamātrā ātma-mātrā, f. a particle of the supreme spirit.
     ātmamānin ātma-mānin, ī, inī, i, selfhonouring, self-respecting, decorous, respectable.
     ātmamūla āt-ma-mūla, as, ā, am, self-existent; (ī), f., the plant Alhagi Maurorum ('striking root in self').
     ātmambhari ātmam-bhari, is, is, i, self-nourishing, one who takes care only of his own person, selfish, greedy.
     ātmayājin ātma-yājin, ī, inī, i, sacrificing for one's self; one who sacrifices himself; (ī), m. a wise or learned man, one who studies his own nature and that of the soul.
     ātmayoni ātma-yoni, is, m. one whose birth-place is self; an epithet of Brahmā, Viṣṇu, Śiva, and Kāmadeva, the god of love.
     ātmarakṣā ātma-rakṣā, f. the plant Cucumis Colocynthis or Trichosanthes Bracteata (a creeper with a poisonous fruit).
     ātmarāmayogendra ātma-rāma-yogendra (-ga-in-), as, m., N. of a man.
     ātmaloman ātma-loman, a, n. the hair of the body; the beard.
     ātmavañcaka ātma-vañcaka, as, ā, am, selfdeceiver.
     ātmavañcanā ātma-vañcanā, f. self-delusion.
     ātmavat ātma-vat, ān, atī, at, self-possessed, composed, prudent; knowing spirit; (t), ind. like one's self.
     ātmavattā ātma-vat-tā, f. self-possession, self-regard, prudence; selfresemblance, proportion, analogy.
     ātmavadha ātma-vadha, as, m. or ātma-vadhyā, f. suicide.
     ātmavaśa ātma-vaśa, as, m. subjection of the mind, self-control, self-government; (as, ā, am), depending on one's own will.
     ātmavikraya ātma-vikraya, as, m. sale of one's self, sale of one's liberty.
     ātmavid ātma-vid, t, m. a wise man, a sage, one who knows the nature of the soul or spirit; a sensible man, one who knows himself; a N. of Śiva.
     ātmavidyā ātma-vidyā, f. knowledge of soul or the supreme spirit; spiritual knowledge.
     ātmavivṛddhi ātma-vivṛddhi or ātma-vṛddhi, is, f. self-advantage.
     ātmavīra ātma-vīra, as, ā, am, existent, sentient; appropriate, good for one's self, suitable as diet &c.; (as), m. a mighty man; a son; a wife's brother; the jester or Vidūṣaka in a play.
     ātmavṛttānta ātma-vṛttānta, as, m. one's own story, account of one's self, autobiography.
     ātmavṛtti ātma-vṛtti, is, f. one's own circumstances; practising one's own duties or occupation.
     ātmaśakti ātma-śakti, is, f. inherent or own power or effort.
     ātmaśalyā ātma-śalyā, f. the plant Asparagus Racemosus Willd.
     ātmaśuddhi ātma-śuddhi, is, f. self-purification.
     ātmaślāghā ātma-ślāghā, f. self-praise, boasting.
     ātmasaṃyama ātma-saṃyama, as, m. self-restraint, stoicism.
     ātmasad ātma-sad, t, t, t, Ved. dwelling in self.
     ātmasani ātma-sani, is, is, i, Ved. granting the breath of life.
     ātmasandeha ātma-sandeha, as, m. internal doubt, personal risk.
     ātmasambhava ātma-sambhava, as, m. a son; (ā), f. a daughter.
     ātmasāt ātma-sāt, ind. one's own; (used in connection with rt. kṛ, see ātmasāt-kṛ next col.)
     ātmasiddhi āt-ma-siddhi, is, f. personal aggrandizement, self-advantage.
     ātmasukha ātma-sukha, as, m., N. of a man.
     ātmastuti āt-ma-stuti, is, f. self-praise.
     ātmahatyā ātma-hatyā, f. selfdestruction, suicide.
     ātmahan ātma-han, ā, m. one who kills his soul, or does not concern himself about the welfare of his soul; a heretic, an unbeliever; a selfmurderer, a suicide; a priest in a temple, a servant or attendant upon an idol; (the priest subsisting by appropriating to himself offerings to deities, for which future punishment is assigned.)
     ātmahanana ātma-hanana, am, n. suicide.
     ātmahita ātma-hita, as, ā, am, beneficial to one's self; (am), n. one's own profit or advantage.
     ātmādiṣṭa ātmā-diṣṭa (-ma-ād-), as, ā, am, self-counselled; (as), m. a treaty dictated by the party wishing it himself.
     ātmādhīna ātmādhīna (-ma-adh-), as, ā, am, depending on self, independent; sentient, existent; (as), m. a son; a wife's brother; the jester or Vidūṣaka in a play, see ātmanīna and ātma-vīra.
     ātmāparādha ātmāparādha (-ma-ap-), as, m. own offence, personal transgression.
     ātmāpahāraka ātmāpahāraka (-ma-ap-), as, m. an impostor, one who pretends to belong to a higher class than his own.
     ātmābhilāṣa ātmābhilāṣa (-ma-abh-), as, m. the soul's desire.
     ātmārtha ātmārtha (-ma-ar-), as, ā, am, for one's own sake, for the sake of one's self.
     ātmāśin ātmāśin (-ma-āś-), ī, m. a fish, supposed to eat its young.
     ātmāśraya ātmāśraya (-ma-āś-), as, m. self-dependance; innate idea, abstract knowledge which is independant of the thing to be known.
     ātmeśvara ātmeśvara (-ma-īś-), as, m. master of one's self, self-possessed; God.
     ātmodaya āt-modaya (-ma-ud-), as, m. self-advantage or elevation.
     ātmodbhava ātmodbhava (-ma-ud-), as, ā, am, born or produced from one's self; (as), m. a son; (ā), f. a daughter; N. of the plant Glycine Debilis Roxb.
     ātmopajīvin ātmopajīvin (-ma-up-), ī, inī, i, one who lives by his own labour; one who lives by his wife; a public performer, actor, singer, dancer, &c.; a daylabourer.
     ātmopaniṣad ātmopaniṣad (-ma-up-), t, f. title of an Upaniṣad which treats of the supreme spirit.
     ātmopama ātmopama (-ma-up-), as, ā, am, like one's self.
     ātmaupamya ātmaupamya (-ma-aup-), am, n. likeness to self, analogy to one's own self.

ātmaka ātmaka, as, ikā, m. f. = ātman, essence, nature, character, property, peculiarity; (as, ā, am), belonging to the nature or essence of a thing, of the same nature as. ātmaka often occurs as the last member of a compound; e. g. saṅkalpātmaka, whose characteristic is saṅkalpa; pañcātmaka, five-fold, composed of five; viṣātmaka, poisonous; ṛg-ātmaka, belonging to the Rig-veda.

ātmakīya ātmakīya or ātmīya, as, ā, am, belonging to one's self, one's own, own; cognate, related of kin. Used reflexively for all three persons.

ātmanīna ātmanīna, as, ā, am, belonging to self, own; appropriate, good for, fit for, suitable (as diet &c.), existent, sentient; (as), m. a son; any living being; a wife's brother; the jester or Vidūṣaka (q. v.) in a drama.

ātmanepada ātmane-pada, am, n. 'word to one's self', form for one's self; that form of the verb which implies an action belonging or reverting to self; that voice which corresponds to the Greek middle; the terminations of that voice.

ātmanepadin ātmanepadin, ī, inī, i, taking the terminations of the middle voice, inflected in this voice.

ātmanebhāṣā ātmane-bhāṣā, f. the Sanskṛt middle voice.

ātmasātkṛ ātmasāt-kṛ, to make one's own, to acquire or gain for one's self, to place upon one's self.

ātmasātkṛta ātmasāt-kṛta, as, ā, am, made one's own, appropriated.

ātmībhāva ātmī-bhāva, as, m. becoming part of the supreme spirit.

ātmya ātmya, as, ā, am, belonging to self, personal; (at the end of a comp.) having the nature of.

ātyantika ātyantika, as, ī, am (fr. aty-anta), continual, uninterrupted, infinite, endless; excessive, superlative, abundant; supreme.
     ātyantikapralaya ātyantika-pralaya, as, m. the grand or universal destruction of the world.

ātyayika ātyayika, as, ī, am (fr. aty-aya), having a rapid course, rushing quickly to a termination, not suffering delay, pressing, urgent; destructive, disastrous, distressing, painful, ill-omened, unpropitious.

ātyūha ātyūha, as, m. a gallinule. See dātyūha.

ātreya ātreya, as, ī, am (fr. atri), originating from Atri; (as), m. a descendant of Atri; a priest who is closely related to the Sadasya (perhaps because this office was generally held by a descendant of Atri); an epithet of Śiva; an essential humor or juice of the body; (ī), f. a female descendant of Atri; a woman in her courses; any woman of the Brāhmanical order; N. of a river in the north of Bengal, otherwise called Tistā.
     ātreyīputra ātreyī-putra, as, m., N. of a teacher.

ātreyikā ātreyikā, f. a woman in her courses.

ātharvaṇa ātharvaṇa, as, ī, am (fr. atharvan), originating from, or belonging or relating to Atharvan or the Atharvans; (as), m. a descendant of Atharvan; a priest whose ritual is comprised in the Atharva-veda; a Brāhman versed in the Atharva-veda; a housepriest; the Atharva-veda; (am), n. a private apartment in which, after a sacrifice, the sacrificer is informed of the happy event of the sacrifice by the officiating Brāhman.

ātharvaṇika ātharvaṇika, as, m. a Brāhman who has studied the Atharva-veda.

ātharvaṇīyarudropaniṣad ātharvaṇīya-rudropaniṣad (-ra-up-), t, f., N. of an Upaniṣad.

ād ād (ā-ad), cl. 2. P., Ved. ātti, āttum, to eat.

ādaṃś ā-daṃś, cl. 1. P. -daṃśati, -daṃṣṭum, to nibble, bite or peck at.

ādaṃśa ā-daṃśa, as, m. a bite, a wound caused by biting.

ādaṣṭa ā-daṣṭa, as, ā, am, nibbled, pecked at.

ādaghna ā-daghna, as, ī, am (fr. ās-d-), Ved. reaching up to the mouth (as water).

ādambh ā-dambh, cl. 5. P., Ved. -dabhnoti, -dambhitum, to harm, hurt, injure, treat injuriously.

ādara ā-dara. See under ā-dṛ.

ādarśa ā-darśa. See under ā-dṛś.

ādah ā-dah, cl. 1. P. -dahati, -dagdhum, to burn, burn up: Caus. -dāhayati, -yitum, to cause to burn: Caus. Pass. -dāhyate, to be burnt.

ādahana ā-dahana, am, n., Ved. a place where anything is burnt.

ādā 1. ā-dā, cl. 3. A. (Ved. sometimes P.) -datte, -dadāti, -dātum, to give to one's self, appropriate to one's self, take, receive, accept, seize, take away, separate; to carry off, to put on (as clothes), to perceive, comprehend; to agree to; to undertake, begin; to begin to speak; to repeat (with punar): Caus. -dāpayati, -yitum, to cause one to take: Desid. A. -ditsate, to desire to take, to be on the point of taking or seizing.

āda ā-da, as, ā, am, (at the end of some compounds) taking, receiving.

ādatta ā-datta, as, ā, am (sometimes contracted to ātta, q. v.), taken, seized, put on; agreed to, undertaken, begun.

ādadāna ā-dadāna, as, ā, am, taking, accepting, undertaking, beginning.

ādadi ā-dadi, is, is, i, Ved. procuring, gaining; taking or carrying away or off.

ādātavya ā-dātavya, as, ā, am, to be taken or received.

ādātṛ ā-dātṛ, tā, m. a receiver.

ādāna 1. ā-dāna, am, n. taking, seizing; receipt, acceptance; taking for one's self, drawing near to one's self; receiving; taking away or off; a symptom: (for 2. ā-dāna see below under 2. ā-dā.)
     ādānavat ādāna-vat, ān, atī, at, one who receives something.

ādānī ā-dānī, f., N. of a plant, commonly called hasti-ghoṣā.

ādāpana ā-dāpana, am, n. inviting or causing another to accept something.

ādāya 1. ā-dāya, as, ā, am, receiving, taking.

ādāya 2. ā-dāya, ind. having taken.
     ādāyacara ādāya-cara, as, ā, am, one who goes away after having taken anything.

ādāyamāna ā-dāyamāna, as, ā, am (epic form for ā-dadāna), taking, seizing.

ādāyin ā-dāyin, ī, inī, i, receiving, inclined to receive (gifts), taking gifts for one's self.

ādeya ā-deya, as, ā, am, to be taken or received, receivable, leviable.

ādā 2. ā-dā, cl. 2. 4. P. -dāti, -dyati, dātum, to bind, fasten.

ādāna 2. ā-dāna, am, n., Ved. binding, fettering; a horse's trappings. (For 1. ā-dāna see under 1. ā-dā.)

ādādika ādādika, as, ī, am (fr. ad-ādi), belonging to that class of roots of which the first is ad, i. e. to the second class.

ādi ādi, is, m. (fr. 1. ā-dā ?), beginning, commencement; a firstling, first-fruits; first, prior, prime, pre-eminent; (very often at the end or in the middle of a compound in the sense) beginning with, et caetera, and so on (e. g. indrādayaḥ surāḥ, the gods beginning with Indra, i. e. Indra &c.; gṛhādi-yukta, possessed of houses, &c.; evam-ādīni vas-tūni, such and similar things; śayyā khaṭvādiḥ, the word śayyā means a bed &c.); ādau, ind. in the commencement or beginning, at first; [with this word has been compared the Slav. jedin, 'one.']
     ādikara ādi-kara, as, m. the creator; an epithet of Brahmā.
     ādikartṛ ādi-kartṛ, tā, m. the creator; an epithet of Brahmā, Kṛṣṇa or Viṣṇu.
     ādikarman ādi-karman, a, n. (in gram.) the beginning or commencement of an action (as in the example sūryaḥ pradyotitaḥ, 'the sun has begun to shine;' see Gram. 895. a).
     ādikavi ādi-kavi, is, m. the first poet; an epithet of Brahmā, or of Vālmīki.
     ādikāṇḍa ādi-kāṇḍa, am, n. first part or chapter; title of the first book of the Rāmāyaṇa.
     ādikāraṇa ādi-kāraṇa, am, n. a primary cause; analysis, algebra.
     ādikāla ādi-kāla, as, m. primitive time, remote antiquity.
     ādikāvya ādi-kāvya, am, n. the first poem, an epithet of the Rāmāyaṇa.
     ādikrit ādi-krit, t, m. the creator; see ādi-kartṛ above.
     ādikeśava ādi-keśava, as, m. the first keśava, an epithet of Viṣṇu.
     āditas ādi-tas, ind. from the beginning, from the first, in the beginning, at first, at the head of (with gen.).
     āditā ādi-tā, f. or ādi-tva, am, n. priority, precedence.
     ādideva ādi-deva, as, m. the first god, the creator; N. of Brahmā, Viṣṇu or Kṛṣṇa, or Nārāyaṇa; the sun.
     ādidaitya ādi-daitya, as, m. epithet of Hiraṇyakaśipu.
     ādinātha ādi-nātha, as, m., N. of Ādi-buddha; N. of an author.
     ādiparvan ādi-parvan, a, n. first section or chapter, title of the first book of the Mahā-bhārata.
     ādipurāṇa ādi-purāṇa, am, n. the primitive Purāṇa, N. of the Brahma-Purāṇa.
     ādipuruṣa ādi-puruṣa or ādi-pūruṣa, as, m. the first male or progenitor, usually applied to Viṣṇu; the primeval spirit.
     ādibala ādi-bala, am, n. generative power (first vigour).
     ādibuddha ādi-buddha, as, ā, am, perceived in the beginning; (as), m. the primitive Buddha, the chief deity of the northern Buddhists.
     ādibhava ādi-bhava, as, ā, am, produced at first; (as), m. epithet of Brahmā.
     ādibhūta ādi-bhūta, as, ā, am, first-born or existent; (as), m., a N. of Brahmā.
     ādimat ādi-mat, ān, atī, at, having a beginning
     ādimūla ādi-mūla, am, n. primitive foundation, primeval cause.
     ādiyogācārya ādi-yogācārya (-ga-āc-), as, m. primitive teacher of devotion; an epithet of Śiva.
     ādirasa ādi-rasa, as, m. the first or chief of the eight rasas, the principal sentiment or emotion, i. e. sṛṅgāra or love.
     ādirasaśloka ādirasa-śloka, as, m., N. of a poem supposed to be written by Kālidāsa.
     ādirāja ādi-rāja, as, m. the first king; an epithet of Manu; of a son of Kuru; of Pṛthu.
     ādivaṃśa ādi-vaṃśa, as, m. primeval race, primitive family.
     ādivarāha ādi-varāha, as, m. the first boar; N. of Viṣṇu, alluding to his incarnation in that form.
     ādivārāha ādivārāha, as, ī, am, relating to the first boar.
     ādivipulā ādi-vipulā, f., N. of a metre.
     ādiśarīra ādi-śarīra, am, n. the primitive body.
     ādisarga ādi-sarga, as, m. primitive creation.
     ādisūra ādi-sūra, as, m., N. of a prince.
     ādīśvara ādī-śvara (-di-īś-), as, m., N. of a prince.
     ādyanta ādy-anta, as, ā, am, having beginning and end; from the beginning to the end; (am), n. beginning and end, first and last.
     ādyantavat ādyanta-vat, ān, atī, at, having beginning and end, finite.
     ādyantāntaravartin ādy-antāntara-vartin, ī, inī, i, containing beginning, end, and middle; being all in all.
     ādyudātta ādy-udātta, as, ā, am, having the acute accent on the first syllable.
     ādyudāttatva ādyudāt-ta-tva, am, n. the condition of having the acute accent on the first syllable.
     ādyopāntam ādyopāntam (-dya-up-), ind. from first to last.

ādika ādika, as, ā, am, (used like ādi, q. v., at the end of compounds) beginning with, et caetera, and so on.

ādima ādima, as, ā, am, first, prior, primitive, original.

ādya 1. ādya, as, ā, am, being at the beginning, first, primitive; beginning with (used in this sense like ādi; e. g. indrādyāḥ surāḥ, the gods beginning with Indra, i. e. Indra &c.); immediately preceding (e. g. ekādaśādya, immediately before the eleventh, i. e. the tenth; saṃyuktādya, immediately preceding a double consonant); being at the head, unparalleled, unprecedented, excellent; (am), n. the beginning; ādye, in the beginning; (ās), m. pl., N. of a class of deities; (ā), f. an epithet of Durgā.
     ādyakavi ādya-kavi, is, m. the first poet, a N. of Vālmīki, the author of the Rāmāyaṇa.
     ādyamāṣaka ādya-māṣaka, as, m. a māṣa, a weight equal to five guñja or retti seeds, about 17(1/2) grains troy.
     ādyavīja ādya-vīja, am, n. a primary cause.

ādigdha ā-digdha, as, ā, am (rt. dih), besmeared.

āditeya āditeya, as, m. (fr. aditi), a son of Aditi; a god, a deity, a divinity.

āditya āditya, as, ā, am, belonging or devoted to, or originating from Aditi; belonging or relating to, or originating from the Ādityas; (as), m. a son of Aditi. In the earliest times this is the N. of seven deities of the heavenly sphere, of whom Varuṇa is the chief and to whom therefore especially belongs the title Āditya. The names of six of the seven are Varuṇa, Mitra, Aryaman, Bhaga, Daksha, and Aṃśa; that of the seventh is not clearly ascertained. Sometimes their number is supposed to be eight; and in the period of the Brāhmaṇas twelve, as representing the sun in the twelve months of the year. The name Āditya was afterwards applied to any god, though especially applicable to Sūrya, the sun; N. of Viṣṇu in his Vāmana or dwarf avatār, as son of Kaśyapa and Aditi and younger brother of Indra; the plant Calotropis Gigantea; N. of a man; (au), m. du., N. of a constellation, the seventh lunar mansion.
     ādityaketu āditya-ketu, us, m., N. of a son of Dhṛta-rāṣṭra.
     ādityagarbha āditya-garbha, as, m., N. of a Bodhi-sattva.
     ādityacandrau āditya-candrau, m. du. sun and moon.
     ādityadāsa āditya-dāsa, as, m., N. of a man.
     ādityapattra āditya-pattra, as, m. a plant = arka-pattra.
     ādityaparṇinī āditya-parṇinī, f. a creeping plant with gold-coloured flowers, growing near the banks of water.
     ādityapurāṇa āditya-purāṇa, am, n., N. of an Upapurāṇa.
     ādityapuṣpikā āditya-puṣpikā, f. red swallow wort.
     ādityaprabha āditya-prabha, as, m., N. of a king.
     ādityabhaktā āditya-bhaktā, f. = arka-bhaktā, q. v.
     ādityamaṇḍala āditya-maṇḍala, am, n. the disc or orb of the sun.
     ādityavat āditya-vat, ān, atī, at, surrounded by the Ādityas.
     ādityavani āditya-vani, is, is, i, Ved. winning the (favour of the) Ādityas.
     ādityavarṇa āditya-varṇa, as, ā, am, having the colour of the sun; (as), m., N. of a man.
     ādityavarman āditya-varman, ā, m., N. of a king.
     ādityavrata āditya-vrata, am, n. = arka-vrata, q. v.
     ādityasadṛśa āditya-sadṛśa, as, ī, am, like the sun.
     ādityasūnu āditya-sūnu, us, m., son of the sun; N. of Sugrīva, the monkey-king; of Yama, Saturn, Sāvarṇi Manu, and Vaivasvata Manu.
     ādityasena āditya-sena, as, m., N. of a king of Ujjayinī.
     ādityācārya ādityācārya (-tya-āc), as, m., N. of an author.

āditsā ā-ditsā, f. (fr. Desid. of 1. ā-dā), desire to seize or take.

āditsu ā-ditsu, us, us, u, wishing to take or have (with acc.).

ādin ādin, ī, inī, i (rt. ad), eating (used at the end of compounds; cf. annādin &c.).

ādinava ādinava, am, n. (?), Ved. misfortune, hinderance, want of luck (in dice); see ādīnava.
     ādinavadarśa ādinava-darśa, as, ā, am, Ved. having evil designs towards a fellow-player at dice.

ādiś 1. ā-diś, cl. 6. P. A. -dīśati, -te, -deṣṭum, to aim at, to assign; to point out, indicate, report, announce, teach, determine, specify, foretel; to order, direct, command; to provoke, challenge; to undertake, try; to profess as one's purpose or duty: Caus. -deśayati, -yitum, to indicate, announce.

ādiś 2. ā-diś, k, f., Ved. aiming at, design, intention; project, proposition; proposal, declaration; region, quarter; (Sāy.) a sacrifice offered or assigned (to a particular deity).

ādiśya ā-diśya, ind. announcing, apprising, aiming at.

ādiṣṭa ā-diṣṭa, as, ā, am, advised, enjoined; directed, commanded; said; (am), n. command, order; fragments or leavings of a meal.

ādiṣṭin ādiṣṭin, ī, inī, i, or (ī), m. one who receives instruction, a pupil, a student, a Brāhman in the first order or quarter of his life; a penitent, one engaged in any expiatory rite.

ādeśa ā-deśa, as, m. account, information; advice, instruction, precept, rule; an order, command; foretelling; (in gram.) a substitute, substituted form or letter, &c.; (in astrology) event, result, consequence of stellar conjunctions.
     ādeśakārin ādeśa-kārin, ī, iṇī, i, obedient.

ādeśana ā-deśana, am, n. the act of instructing, commanding or prescribing.

ādeśin ā-deśin, ī, inī, i, ordering, commanding, instigating, exciting (e. g. kapola-pāṭalādeśin, exciting a glow on the cheek); (ī), m. a commander, a director; an astrologer, a fortune-teller.

ādeśya ā-deśya, as, ā, am, to be ordered or commanded.

ādeṣṭṛ ā-deṣṭṛ, ṭā, m. an adviser, a director, a commander; an employer of priests.

ādīnava ādīnava, as, m. distress, pain, uneasiness; fault, transgression; an afflicter of distress.

ādīp ā-dīp, Caus. P. -dīpayati, -yitum, to cause to blaze, kindle, set on fire, illuminate.

ādīpana ā-dīpana, am, n. setting on fire, inflaming, exciting, embellishing; whitening the wall, floor or seat &c. upon festival occasions.

ādīpita ā-dīpita, as, ā, am, illuminated, inflamed.

ādīpta ā-dīpta, as, ā, am, set on fire, blazing up.

ādu ā-du, cl. 5. P. A. -dunoti, -te, -dotum, to feel pain.

ādṛ ā-dṛ, cl. 6. A. or poet. P. -driyate, -ti, -dartum, to feel timid from veneration; to respect, mind; to honour, reverence; to enjoy honour, be honoured.

ādara ā-dara, as, m. respect shown to a person or thing, notice, care; reverence; commencement, beginning; [cf. Hib. adharadh, 'adoration;' adharach, 'one who adores.']

ādaraṇa ā-daraṇa, am, n. notice, respect.

ādaraṇīya ā-daraṇīya, as, ā, am, venerable, respectable; to be attended to.

ādartavya ā-dartavya, as, ā, am, to be respected or regarded.

ādarya ā-darya, as, ā, am, venerable, respectable.

ādāra ā-dāra, as, m., Ved. allurement, attraction; (Sāy.) an instigator; N. of a plant used instead of the Soma plant, if this cannot be had.
     ādārabimbī ādāra-bimbī, f., N. of a plant.

ādārin 1. ā-dārin, ī, iṇī, i, Ved. attracting, alluring; (Sāy.) destroying (as if fr. ā-dṝ).

āduri 1. ā-duri, is, is, i, Ved. careful, attentive. (For 2. ā-duri see under ā-dṝ below.)

ādṛta ā-dṛta, as, ā, am, respected, honoured, worshipped; zealous, diligent; respectful.

ādṛtya 1. ā-dṛtya, as, ā, am, venerable, respectable.

ādṛtya 2. ā-dṛtya, ind. having respected, having honoured.

ādṛś ā-dṛś, cl. 1. P., Ved. -paśyati, -draṣṭum, to look at: Caus. P. -darśayati, -yitum, to show, exhibit.

ādarśa ā-darśa, as, m. a looking-glass, a mirror; copy of a work; the original manuscript from which a copy is taken; a commentary; N. of a son of the eleventh Manu; N. of a country.
     ādarśamaṇḍala ādarśa-maṇḍala, having mirror-like spots; N. of a snake.

ādarśaka ā-darśaka, as, m. a mirror.

ādarśana ā-darśana, am, n. showing, making apparent or seen; a mirror.

ādarśita ā-darśita, as, ā, am, shown, made apparent.

ādṛṣṭi ā-dṛṣṭi, is, f. looking at, power of looking.

ādṛ ā-dṝ, cl. 9. P. A. -dṛṇāti, -ṇīte, -dari-tum or -rītum, to crush, to force or split open, make accessible, bring to light: Intens. -dardarīti, to crush.

ādardari ā-dardari, is, is, i, Ved. crushing, splitting.

ādārin 2. ā-dārin, ī, iṇī, i, crushing, destroying.

ādīrya ā-dīrya, ind. having split, showing fissures.

āduri 2. ā-duri, is, is, i, Ved. crushing, bruising.

ādeya ā-deya. See under 1. ā-dā last page.

ādevaka ā-devaka, as, ī, am (fr. rt. div with ā), one who sports or plays.

ādevana ā-devana, am, n. a place for playing.

ādyūna 1. ā-dyūna, as, ā, am, shamelessly voracious (said to come fr. ā-div, but the connection of this meaning with rt. div is not very apparent). For 2. ādy-ūna see next col.

ādo ā-do, cl. 4. P. -dyati, -dātum, to reduce to pieces or fragments; to tie, fetter. (In this last sense, the rt. is better written dā; see 2. ā-dā.)

ādya 2. ādya, as, ā, am (fr. rt. ad), to be eaten edible; (am), n. grain, food. (For 1. ādya see s. v. ādi last page, col. 2.)

ādyūna 2. ādy-ūna, as, ā, am, without beginning. (For 1. ā-dyūna see last col.)

ādyota ā-dyota, as, m. (rt. dyut), light, brilliance.

ādrisāra ādrisāra, as, ī, am (fr. adri-sāra), made of iron, iron.

ādru ā-dru, cl. 1. P., Ved. A. -dravati, -te, -drotum, to run towards, to hasten towards, to approach running; to bring running.

ādvādaśam ā-dvādaśam, ind., Ved. up to twelve.

ādhamana ā-dhamana, am, n. (fr. ā-dhā below or fr. ā-dham for ā-dhmā?), a deposit, pledge; fraudulent puffing of goods at a sale (?).

ādhamarṇya ādhamarṇya, am, n. (fr. adha-marṇa), the state of being indebted.

ādharmika ādharmika, as, ī, am (fr. a-dharma), unjust, unrighteous.

ādharṣaṇa ā-dharṣaṇa. See ā-dhṛṣ.

ādhā ā-dhā, cl. 3. P. A. -dadhāti, -dhatte, -dhātum, to place, deposit, apply, appoint, direct, propose, supply, give, make, constitute; (only A.) to appropriate to one's self, hold, possess, take.

ādadhāna ā-dadhāna, as, ā, am, having, possessing.

ādhāna ā-dhāna, am, n. putting near or upon, placing; taking, having; receiving, recovering; the containing anything, the being in possession of a thing; a ceremony performed with consecrated fire (see agnyā-dhāna); a ceremony performed previous to conception (see garbhādhāna); a pledge, a deposit; a surety; assigning, attributing, employing; the place in which anything is deposited or rests; a receptacle; enclosure, circuit.

ādhānika ādhānika, am, n. a ceremony performed after cohabitation to procure or favour conception.

ādhāya ā-dhāya, ind. having deposited or placed.

ādhāyaka ā-dhāyaka, as, ikā, am, placing, assigning, attributing, applying.

ādhi 1. ā-dhi, is, m. (for 2. ā-dhi see under ā-dhyai), place, situation; a pledge, deposit; a pawn, a mortgage; location fixing, site; definition, epithet.
     ādhitva ā-dhi-tva, am, n. the nature or circumstance of a pledge.
     ādhitvopādhi ādhitvopādhi (-tva-up-), is, m. the object or purpose with which a pledge is given, the conditions or terms of a mortgage.
     ādhibhoga ādhi-bhoga, as, m. enjoyment or use of a deposit, use of a horse, cow, &c., when pledged.

ādhīkṛ ādhī-kṛ, cl. 8. P. -karoti, -kartum, to pledge, mortgage. pawn, make a deposit.

ādhīkaraṇa ādhī-karaṇa, am, n. pledging, mortgaging, a pledge.

ādhīkṛta ādhī-kṛta, as, ā, am, pledged. pawned, mortgaged.

ādhīkṛtya ādhī-kṛtya, ind. having pledged, mortgaged, &c.

ādhīyamāna ā-dhīyamāna, as, ā, am, being placed, being deposited.
     ādhīyamānacitta ādhīyamāna-citta, as, ā, am, having the heart applied or intent on.

ādheya ā-dheya, as, ā, am, to be deposited or placed; to be pledged or mortgaged; what is put down or has a place assigned to it; to be assigned, attributed or given; to be received, held or supported; (am), n. = ā-dhāna, q. v.

ādhāra ā-dhāra. See under ā-dhṛ.

ādhāv ā-dhāv, cl. 1. P. -dhāvati, -vitum, to come running, to run towards.

ādhāvamāna ā-dhāvamāna, as, ā, am, running, rushing onwards or at.

ādhi ā-dhi. See under ā-dhā above for 1. ā-dhi, and under ā-dhyai for 2. ā-dhi.

ādhikāraṇya ādhikāraṇya, am, n. (fr. adhi-karaṇya), possession, location.

ādhikārika ādhikārika, as, ī, am (fr. adhi-kāra), supreme, superior, relating or belonging to anything or person in authority; official, relating to any office or duty.

ādhikya ādhikya, am, n. (fr. adhika), excess, abundance, superabundance, high degree, overweight, preponderance; superiority.

ādhidaivika ādhidaivika, as, ī, am (fr. adhi-deva), relating to a tutelary or presiding deity.

ādhipatya ādhipatya, am, n. (fr. adhi-pati), supremacy, sovereignty, power.

ādhibhautika ādhibhautika, as, ī, am (fr. adhi-bhūta), relating to beings; elementary, derived or produced from the primitive elements, material.

ādhirājya ādhirājya, am, n. (fr. adhi-rājan), royalty, royal government, supreme sway.

ādhivedanika ādhivedanika, am, n. (fr. adhi-vedana), property, gifts &c. given to a first wife upon marrying a second.

ādhu ā-dhu or -dhū, cl. 5. 9. P. -dhunoti, -dhunāti or -dhūnoti, -nāti, -dhavitum or -dho-tum, to stir, agitate.

ādhava ā-dhava, as, m., Ved. one who stirs up or agitates; that which is agitated, mixture; throwing; also = ā-dhavanīya (?).

ādhavana ā-dhavana, am, n. agitating, moving.

ādhavanīya ā-dhavanīya, as, m. a vessel in which the Soma plant is shaken and cleansed.

ādhāva ā-dhāva, as, m., Ved. that which is shaken or cleansed by shaking.

ādhuta ā-dhuta or ā-dhūta, as, ā, am, shaken, agitated, trembling.

ādhunika ādhunika, as, ī, am (fr. adhunā), new, recent, of the present moment.

ādhūrya ādhūrya, am, n. weakness (?).

ādhṛ ā-dhṛ, cl. 1. P. -dharati, -dhartum, to hold, keep, support: Caus. P. -dhārayati, -yitum, to bring, supply: Pass. -dhriyate, to be brought.

ādhāra ā-dhāra, as, m. support, prop, stay; the power of sustaining, or the support given, aid, patronage, assistance; that which contains; a vessel or receptacle; a dike, dam; a canal; a basin round the foot of a tree; comprehension, location, the sense of the locative case; relation.
     ādhārādheyabhāva ādhārādheya-bhāva (-ra-ādh-), as, m. the influence or action of the support or recipient upon the thing received or supported.

ādhāraka ā-dhāraka, as, m. foundation.

ādhāraṇa ā-dhāraṇa, am, n. bearing, holding, supporting.

ādhārya ā-dhārya, as, ā, am, to be located, that to which a location is to be assigned.
     ādhāryādhārasambandha ādhāryādhāra-sam-bandha, as, m. the relation of the recipient or receptacle and the thing to be received or located.

ādhṛta ā-dhṛta, as, ā, am, Ved. contained, supported.

ādhṛṣ ā-dhṛṣ, cl. 5. P., Ved. -dhṛṣṇoti, -dharṣitum, to assail, defy, injure, overcome; cl. 10. P. -dharṣayati, -yitum, to injure, hurt, overcome, defy; refute, convict: Intens. Ved. -dadhar-ṣati or Leṭ of Caus. to overcome.

ādharṣaṇa ā-dharṣaṇa, am, n. conviction of crime or error; sentence, refutation; injuring, annoying.

ādharṣita ā-dharṣita, as, ā, am, convicted, sentenced; refuted in argument, disproved, injured, aggrieved.

ādhṛṣṭa ā-dhṛṣṭa, as, ā, am, checked, overcome.

ādhṛṣṭi ā-dhṛṣṭi, is, f. assailing, attacking.

ādhenava ādhenava, am, n. (fr. a-dhenu), want of cows.

ādhoraṇa ādhoraṇa, as, m. the rider or driver of an elephant.

ādhmā ā-dhmā, cl. 1. P. -dhamati, -dhmātum, to inflate, puff up; to sound.

ādhmāta ā-dhmāta, as, ā, am, sounded, sounding; inflated, burnt; (as), m. flatulence, borborygmi, swelling of the abdomen with noise, war, battle.

ādhmāna ā-dhmāna, am, n. blowing, inflation; boasting; a bellows; intumescence, swelling of the body, dropsy.

ādhmāpana ā-dhmāpana, am, n. a means of inflating.

ādhyakṣya ādhyakṣya, am, n. (fr. adhy-akṣa), Ved. superintendence.

ādhyaśvi ādhyaśvi, N. of a place.

ādhyātmika ādhyātmika, as, ī, am (fr. adhy-ātman), relating to self (as ādhyātmikī ṛc, a hymn sung by any deity or other personage in praise of himself); relating to the supreme spirit; spiritual, holy.

ādhyāna ā-dhyāna. See under ā-dhyai.

ādhyāpaka ādhyāpaka, as, m. a teacher, a scriptural preceptor; = adhy-āpaka, q. v.

ādhyāyika ādhyāyika, as, ī, am (fr. adhy-āya, q. v.), occupied or employed with reading or studying.

ādhyai ā-dhyai, cl. 1. P. -dhyāyati, -dhyātum, to think on, meditate on, remember.

ādhi 2. ā-dhi, is, m. (for 1. see under ā-dhā), thought, care, anxious reflection, mental agony, anxiety, pain; misfortune; reflection on religion or duty; hope, expectation; a man solicitous for his family's livelihood.
     ādhija ādhi-ja, as, ā, am, produced by pain, &c.
     ādhijña ādhi-jña, as, ā, am, suffering pain, distressed; crooked.
     ādhimanyu ādhi-manyu, avas, m. pl. feverish heat or burning.
     ādhimlāna ādhi-mlāna, as, ā, am, withered with anxiety.

ādhī ā-dhī, f., Ved. thinking, longing, care.
     ādhīparṇa ādhī-parṇa, as, ā, am, Ved. winged with longing or hope.

ādhīta ā-dhīta, as, ā, am, Ved. reflected or meditated upon; (am), n. the object or subject of one's thoughts, anything intended or hoped for.

ādhyā ā-dhyā, f. recollection, remembering especially with regret.

ādhyāna ā-dhyāna, am, n. remembering with regret, pensive or sorrowful recollection, dwelling or meditating upon, &c.

ādhra ādhra, as, ā, am (rt. dhrai?), Ved. poor, destitute, indigent, weak.

ādhvanika ādhvanika, as, ī, am (fr. adhvan), being on a journey.

ādhvarika ādhvarika, as, ī, am (fr. a-dhvara), belonging to a Soma sacrifice.

ādhvaryava ādhvaryava, as, ī, am (fr. adh-varyu), belonging to the Adhvaryu or to the Yajurveda; (am), n. service at a sacrifice, especially the office of an Adhvaryu priest.

āna āna, as, m. (fr. rt. an), inhalation, breath inspired; Ved. mouth, nose; breathing, blowing.

ānana ānana, am, n. the mouth, the face.
     ānanābja ānanābja (-na-ab-), am, n. face-lotus (i. e. lotus-like face).

ānaka ānaka, as, m. (fr. rt. an?), a large military drum beaten at one end, a double drum, a small drum or tabor; the thunder-cloud or a cloud to which the noise of the thunder is ascribed.
     ānakadundubhi ānaka-dundubhi, is, m. (a patronymic fr. anaka-dundubha, q. v.), an epithet of Vasudeva the father of Kṛṣṇa; (is, ī), m. f. a large drum beaten at one end, a large d'hol, a kettle-drum.
     ānakasthalī ānaka-sthalī, f., N. of a country.

ānakya ānakya, as, m. (?), N. of a sage (for Cāṇakya ?).

ānakṣ ā-nakṣ, cl. 1. P. -nakṣati, -ṣitum, to approach, obtain, reach, present.

ānaḍuha ānaḍuha, as, ī, am (fr. anaḍ-uh), originating from a bull; (am), n., N. of a Tīrtha.

ānad ā-nad, Caus. P. -nādayati, -yitum, to make resonant, cause to sound.

ānādayat ā-nādayat, an, antī, at, causing to sound, making to ring.

ānaddha ā-naddha. See under ā-nah.

ānana ānana. See s. v. āna above.

ānantarya ānantarya, am, n. (fr. an-antara), immediate consequence or succession; proximity, absence of interval.

ānantya ānantya, am, n. (fr. an-anta), infinity; immortality, future happiness.

ānand ā-nand, cl. 1. P. -nandati, -ditum, to rejoice: Caus. P. -nandayati, -yitum, to gladden; A. to amuse one's self.

ānanda ā-nanda, as, m. happiness, joy, enjoyment, sensual pleasure; N. of the forty-eighth year of the cycle of Jupiter; an epithet of Śiva; N. of a Bala-rāma according to the Jaina doctrine of many Kṛṣṇas and many Bala-rāmas; N. of a cousin and a zealous follower and favourite disciple of Buddha Śākya-muni, compiler of the Sūtras; (ā and ī), f., N. of two plants; (am), n. God, the supreme spirit according to the Vedānta.
     ānandagiri ānanda-giri, is, or ānanda-jñāna, as, or ānanda-jñāna-giri, is, m., N. of an annotator on Śaṅkarācārya.
     ānandatā ānanda-tā, f. joyfulness, joy.
     ānandatīrtha ānanda-tīrtha, as, m., N. of a scholiast.
     ānandada ānanda-da or ānanda-kara, as, ā, am, exhilarating, delighting.
     ānandadatta ānanda-datta, as, m. membrum virile.
     ānandapaṭa ā-nanda-paṭa, am, n. a bridal garment.
     ānandapūrṇa ānanda-pūrṇa, as, m., N. of a man.
     ānandaprabhava ānanda-prabhava, am, n. the seminal fluid.
     ānandabodhendra ānanda-bodhendra (-dha-in-), as, m., N. of a scholiast.
     ānandabhairava ānanda-bhairava, as, ā, am, causing both enjoyment and fear.
     ānandamaya ānanda-maya, as, ī, am, blissful, made up or consisting or happiness; (am), n. the supreme spirit.
     ānandamayakoṣa ānandamaya-koṣa, as, m. the innermost case of the body, or causal frame enshrining the soul.
     ānandarāma ānanda-rāma, as, m., N. of a man.
     ānandalahari ānanda-lahari, is or ī, f. 'wave of enjoyment', title of a hymn by Śaṅkarācārya, addressed to Pārvatī.
     ānandavana ā-nanda-vana, as, m., N. of a scholiast.
     ānandavardhana ānanda-vardhana, as, ā, am, enhancing enjoyment; (as), m., N. of a poet.
     ānandavallī ānanda-vallī, f. title of the second part of the Taittirīya-Upaniṣad.
     ānandaveda ānanda-veda, as, m., N. of a man.
     ānandānandana ānandānandana (-da-ān-), as, m. a king.
     ānandāśrama ānandāśrama (-da-āś-), as, m., N. of a scholiast.

ānandaka ā-nandaka, as, ā, am, gladdening, rejoicing.

ānandathu ā-nandathu, us, us, u, happy, joyful; (us), m. happiness, joy.

ānandana ā-nandana, am, n. delighting, making happy; civility, courtesy, courteous treatment of a friend or guest at meeting and parting; what gives or occasions delight.

ānandayitavya ā-nandayitavya, am, n. the object of enjoyment or sensual pleasure.

ānandayitṛ ā-nandayitṛ, tā, m. one who gladdens or makes joyful.

ānandi ā-nandi, is, ī, m. f. happiness, enjoyment, pleasure.

ānandita ā-nandita, as, ā, am, rejoiced, delighted, happy; (as), m., N. of a man.

ānandin ā-nandin, ī, inī, i, happy, joyful.

ānapatya ānapatya, am, n. (fr. an-apatya), childlessness.

ānabhimlāta ānabhimlāta, as, m. a descendant of An-abhimlāta.

ānam ā-nam, cl. 1. P. -namati, -nantum, to bend, bend down, bow, incline; to humble; to salute reverently: Caus. P. -nāmayati, -yitum, to cause to bend.

ānata ā-nata, as, ā, am, bending, stooping, bowed; pacified, conciliated; humbled; submissive, obedient; saluted reverently.
     ānataja ānata-ja, ās, m. pl. a class of divine beings.

ānati ā-nati, is, f. bending, bowing, stooping; saluting.

ānama ā-nama, as, m. bending, stretching (a bow).

ānamita ā-namita, as, ā, am, bent, bowed down.

ānamya 1. ā-namya or ā-nāmya, as, ā, am, to be bent.

ānamya 2. ā-namya or ā-natya, ind. having bent.

ānamra ā-namra, as, ā, am, (3. ā prefixed in the sense of diminution), a little bent, bowing, stooping, bowed down.

ānaya ā-naya, &c. See under ā-nī.

ānarta ā-narta, as, m. (fr. ā-nṛt, q. v.), a stage, a theatre; war; N. of a country and its inhabitants in the peninsula Gujarat with its capital Dvārakā or Kuśasthalī.
     ānartanagarī ānarta-nagarī, f. the capital of Ānarta.

ānartīya ānartīya, as, ā, am, belonging to or coming from Ānarta; (as), m., N. of a man.

ānarthakya ānarthakya, am, n. (fr. an-arthaka), unfitness, impropriety; uselessness, unprofitableness.

ānalavi ānalavi, is, m., N. of a man.

ānava ānava, as, ī, am (fr. anu), Ved. kind to men, benevolent (?); human; (as), m. men, people; foreign men or people.

ānasa ānasa, as, ī, am (fr. anas), Ved. belonging to a waggon.

ānah ā-nah, cl. 4. P. A. -nahyati, -te, -naddhum, to bind to; A. to be stopped up.

ānaddha ā-naddha, as, ā, am, bound, tied, costive; (am), n. a drum in general, dressing, putting on clothes or ornaments.
     ānaddhavastitā ānaddha-vasti-tā, f. retention of urine.

ānāha ā-nāha, as, m. epistasis, suppression of urine, or constipation; length, especially of cloth.

ānāhika ānāhika, as, ī, am, to be used in cases of epistasis.

ānāthya ānāthya, am, n. (fr. a-nātha), state of being unprotected or without a guardian, orphanism.

ānirhata ānirhata, as, ī, am (fr. a-nirhata), Ved. indestructible nature; (according to Mahī-dhara) wholly gone out of the world.

ānila ānila, as, ī, am (fr. anila), proceeding from or produced by wind, windy; (as), m., N. of Hanumat and Bhīma; (ī), f., N. of the fifteenth lunar mansion.

ānili ānili, is, m., N. of Hanumat and Bhīma.

ānī ā-nī, cl. 1. P. -nayati, -netum, to lead towards or near; to bring, fetch, bring back or take back: Caus. P. -nāyayati, -yitum, to have anything brought, to cause to be fetched: Pass. -nīyate, to be brought or fetched.

ānaya ā-naya, as, m. bringing, investiture with the sacred thread.

ānayana ā-nayana, am, n. bringing or leading near to; investiture with the sacred thread.

ānayitavya ā-nayitavya, as, ā, am, to be brought or led near.

ānāya 1. ā-nāya, as, m. a net.

ānāya 2. ā-nāya, nom. A. ānāyate, -yitum, to form or represent a net.

ānāyin ānāyin, ī, m. a fisherman, a fisher.

ānāyya 1. ā-nāyya, as, ā, am, to be brought near; (as), m. consecrated fire, taken from the Gārhapatya or household fire, and placed on the south side, whence it is called Dakṣiṇāgni.

ānāyya 2. ā-nāyya, ind. having caused to be brought, having caused to be introduced, having brought together, having convened.

ānīta ā-nīta, as, ā, am, taken, brought, obtained.

ānīti ā-nīti, is, f. leading near.

ānīya ā-nīya, ind. having taken, having brought.

ānetavya ā-netavya or ā-neya, as, ā, am, to be brought, to be fetched.

ānetṛ ā-netṛ, tā, m. a bringer, bringing.

ānīla ā-nīla, as, ā, am, darkish; slightly black or blue; (as), m. a black horse.

ānu ā-nu, cl. 2. P. -nauti, -navitum or -nuvitum, Ved. 1. A. -navate, to sound, scream, warble: Intens. Ved. -navīnoti, to sound through.

ānukalpika ānukalpika, as, m. one who knows the anu-kalpa, q. v.

ānukūlika ānukūlika, as, ī, am (fr. anu-kūla), favourable, conformable.

ānukūlya ānukūlya, am, n. conformity, suitableness; favour, kindness.

ānukṛṣṭa ānukṛṣṭa = anu-kṛṣṭa, q. v.

ānugatya ānugatya, am, n. (fr. anu-gata), acquaintance, familiarity.

ānugatika ānugatika, as, ī, am, relating to a follower.

ānugādika ānugādika = anu-gādin, q. v.

ānugrāmika ānugrāmika, as, ī, am (fr. anu-grāma), about or belonging to a village, rustic, rural.

ānujāvara ānujāvara, as, ī, am (fr. anu-jāvara, rt. jan), Ved. posthumous.

ānudṛṣṭineya ānudṛṣṭineya, as, m. a patronymic from anu-dṛṣṭi, q. v.

ānunāsikya ānunāsikya, am, n. (fr. anu-nāsika), nasality (of a sound).

ānupadika ānupadika, as, ī, am (fr. anu-pada), following, pursuing, tracking.

ānupūrva ānupūrva, am, ī, n. f. (fr. anu-pūrva), order, series, succession; (in law) direct order of the castes; (in logic) a conclusion, regularly or syllogistically deduced.
     ānupūrveṇa ānupūrveṇa or ānupūr-vyā, ind. one after the other, in due order.

ānupūrvya ānupūrvya, am, n. order, series, succession.

ānumata ānumata, as, ī, am (fr. anu-mata, rt. man), relating to the consent or favour (of another).

ānumānika ānumānika, as, ī, am (fr. anu-māna, rt. mā), relating to a conclusion; derived from inference, subject to inference, inferable, inferred.
     ānumānikatva ānumānika-tva, am, n. the state of being inferable.

ānurakti ānurakti, is, f. passion, affection; the same as anu-rakti, q. v.

ānulomya ānulomya, as, ī, am (fr. anu-loma), in the direction of the hair, produced in natural or direct order; (am), n. a direction similar to that of the hairs, natural or direct order; favourable direction, fit disposition, favourableness; regular series or succession; bringing to one's right place.

ānulomika ānulomika, as, ī, am, regular, orderly, in due course or series; favourable.

ānuvidhitsā ānuvidhitsā, f. (corrupted fr. an-anuvidhitsā fr. rt. dhā?), ingratitude.

ānuveśya ānuveśya, as, m. (fr. anu-veśa), a neighbour who lives in the same house.

ānuśāsanika ānuśāsanika, as, ī, am (fr. anu-śāsana), relating to or treating of instruction.

ānuśūka ānuśūka, as, ī, am (fr. anu-śūka), being with or within the awns (as rice).

ānuśravika ānuśravika or ānuśrāvika, as, ī, am (fr. anu-śrava), according to hearing, resting on tradition.

ānuṣak ānuṣak, ind. (fr. anu-sañj, q. v.), Ved. in continuous order, uninterruptedly, one after the other.

ānuṣaṅgika ānuṣaṅgika, as, ī, am, connected with, concomitant, necessarily following, adherent, inherent, implied; proportionate, like, analogous, relative; necessary as a result or consequence, inevitable; (in gram.) elliptical, including or agreeing with words not comprised in the sentence.

ānuṣaṇḍa ānuṣaṇḍa or ānuṣaṇḍaka, as, ī, am. See Gaṇa to Pāṇini IV. 2, 133. 134.

ānuṣūka ānuṣūka, as, ī, am (either = ānu-śūka or fr. rt. sū ?), promoting, driving forward.

ānuṣṭubha ānuṣṭubha, as, ī, am (fr. anu-ṣṭubh), consisting of Anuṣṭubhs, formed like the Anuṣṭubh metre (e. g. composed of four divisions).

ānusūya ānusūya, as, ī, am, coming from Anusūyā.

ānūkam ānūkam, ind. (fr. ā-anūkam ?), Ved. in abundance.

ānūpa ānūpa, as, ī, am (fr. anūpa), wet, watery, marshy; (as), m. any animal frequenting watery or marshy places, as a buffalo, &c.
     ānūpamāṃsa ānūpa-māṃsa, as, m. the flesh or meat of animals frequenting marshes.

ānūpaka ānūpaka, as, ī, am, living or happening in marshy places.

ānṛṇya ānṛṇya, am, n. (fr. an-ṛṇa), acquittance of debt or obligation, the not being indebted to (with gen.).

ānṛt ā-nṛt, cl. 4. P. -nṛtyati, -nartitum, to dance towards, hasten near, dance: Caus. P. -nar-tayati, -yitum, to agitate gently.

ānarta ā-narta, as, m. a stage, theatre; war. See s. v.

ānṛta ānṛta, as, ī, am (fr. an-ṛta), untruthful; (as), m., N. of a people (?).

ānṛtaka ānṛtaka, as, ī, am, inhabited by the Ānṛtas.

ānṛśaṃsa ānṛśaṃsa or ānṛśaṃsya, am, n. (fr. a-nṛśaṃsa), mildness, kindness, mercy, compassion; cruelty (?).

ānetavya ā-netavya, ā-neya. See under ā-nī.

ānaipuṇa ānaipuṇa, am, n. (fr. a-nipuṇa), clumsiness, stupidity; = a-naipuṇa, q. v.

ānaiśvarya ānaiśvarya, am, n. (fr. an-īśvara), absence of power or supremacy. See an-aiśvarya.

ānta 1. ānta, as, ā, am (fr. rt. am), gone.

ānta 2. ānta, as, ī, am (fr. anta), final, terminal, relating to the end.

āntya āntya, as, m., Ved. one who finishes; personified as Bhauvana.

āntam āntam, ind. (fr. ā + antam), to the end, completely, from head to foot.

āntaratamya āntaratamya, am, n. (fr. anta-ratama), nearest or closest relationship (as of two letters).

āntarya āntarya, am, n. (fr. antara), near relationship (of two letters).

āntarikṣa āntarikṣa or āntarīkṣa, as, ī, am (fr. antarikṣa), belonging to the intermediate space between earth and heaven, atmospherical, heavenly, celestial, produced in the atmosphere; (am), n. the firmament, the intermediate region between earth and sky.

āntargaṇika āntargaṇika, as, ī, am (fr. antar-gaṇa), included, comprehended (as in a class or troop).

āntargehika āntargehika, as, ī, am (fr. antar-geha), being inside a house.

āntarveśmika āntarveśmika, as, ī, am (fr. antar-veśman), produced or occurring within a house.

āntikā āntikā, f. an elder sister. See antikā.

āntra āntra, am, n., Ved. the bowels, entrails.

āntrika āntrika, as, ī, am, visceral, within, or relating to the bowels.

ānda ānda, as, m., N. of a despised class of men.

āndolay āndolay, cl. 10. P. āndolayati, yitum, to swing. See andolay.

āndola āndola, as, m. swinging.

āndolana āndolana, am, n. swinging, a swing; trembling, oscillation.

āndolita āndolita, as, ā, am, swung, shaken.

āndhasa āndhasa, as, m. (fr. andhas, q. v.), the scum of boiled rice.

āndhasika āndhasika, as, m. a cook.

āndhya āndhya, am, n. (fr. andha), blindness.

āndhra āndhra, ās, m. pl. the Telugu country, Telingana, see andhra; (as, ā, am), anything relating to this country (as the Telugu language).

ānna ānna, as, ī, am (fr. anna), fed, having food; relating to food, derived from it, &c.

ānyatareya ānyatareya, as, m., N. of a grammarian.

ānvayika ānvayika, as, ī, am (fr. anv-aya), of a good family, well born; orderly, according to order or arrangement.

ānvāhika ānvāhika, as, ī, am (fr. anv-aham), daily.

ānvīkṣikī ānvīkṣikī, f. (fr. anv-īkṣā), logic, logical philosophy, metaphysics.

āp āp, cl. 5. 1. P. āpnoti or āpati, āpa, āpsyati, āpat, āptum, to reach, overtake, meet with, fall upon; to obtain, gain, take possession of, undergo, suffer; to enter, pervade, occupy, to equal: Pass. āpyate, to be reached, found, met with, obtained; to arrive at one's aim or end, become filled: Caus. P. āpayati, -yitum, aor. āpipat, to cause to reach or obtain or gain; to cause any one to feel; to hit: Desid. P. īpsati, to strive to reach or obtain: Desid. of the Caus. āpipayiṣati, to strive to reach; [cf. Lat. apio, aptus; adipiscor: Old Germ. uoban: Mod. Germ. üben.]

āpa 1. āpa, as, ā, am, at the end of compounds; e. g. dur-āpa, difficult to be obtained.

āpana āpana, am, n. reaching, obtaining; pepper.

āpaneya āpaneya, as, ā, am, to be reached or obtained.

āpayitṛ āpayitṛ, tā, trī, tṛ, one who procures, procuring.

āpi āpi, is, m., Ved. an ally, a friend, an acquaintance.
     āpitva āpi-tva, am, n., Ved. confederation, friendship.

āpta āpta, as, ā, am, reached, overtaken, equalled; got, gained, obtained; reaching to, extending; abundant, full; apt, fit, true, exact, clever, trusted, trustworthy, confidential; intimate, related, acquainted; appointed; generally received; commonly used; authentic; accused, prosecuted; (as), m. a fit person, a credible person, a warranter, guarantee; a friend; an Arhat; N. of a Nāga; (ā), f. a twisted band or lock of hair; (am), n. a quotient; equation of a degree.
     āptakāma āpta-kāma, as, ā, am, one who has gained his wish, satisfied.
     āptakārin āpta-kārin, ī, iṇī, i, managing things in a fit or confidential manner; (ī), m. a trusty agent, a confidential servant.
     āptagarbhā āpta-garbhā, f. a pregnant woman.
     āptagarva āpta-garva, as, ā, am, proud, arrogant.
     āptadakṣiṇa āpta-dakṣiṇa, as, ā, am, having proper gifts, or furnished with gifts.
     āptavacana āpta-vacana, am, n. received text, revelation, authority.
     āptavajrasūci āpta-vajra-sūci, is, f., N. of an Upaniṣad.
     āptavākya āpta-vākya, am, n. a correct sentence.
     āptavāc āpta-vāc, k, f. the evidence of a credible person; (k), m. one whose evidence is credible.
     āptokti āptokti (-ta-uk-), is, f. augment or affix; a word of received acceptation and established by usage only.

āptavya āptavya, as, ā, am, to be reached, obtainable.

āpti āpti, is, f. reaching, meeting with; obtaining, gain, acquisition; binding, connection, relation, fitness, aptitude; (ayas), f. pl., N. of twelve sacrificial verses beginning with āpaye (dat. case of āpi).

āpya 1. āpya, as, ā, am, obtainable. See āptavya.

āpya 2. āpya, am, n., Ved. confederation, alliance, relationship, friendship.

āpa 2. āpa, as, m. (probably connected with ap, āpas, q. v.), N. of one of the eight demigods called Vasus. (For 1. āpa see above.)

āpakara āpakara, as, ī, am (fr. apa-kara), offensive, mischievous, unfriendly.

āpakva ā-pakva, as, ā, am (rt. pac with 3. ā, implying diminution), half-baked, crude, raw; nearly ripe, not quite ripe; undressed, what is eaten without further preparation (as bread &c.).

āpagā āpagā, f. (fr. rt. gā with apa ?), a river, a stream; N. of a stream.

āpageya āpageya, as, m. the son of a river; an epithet of Kṛṣṇa or Bhīma.

āpaṭ ā-paṭ, cl. 10. P. -pāṭayati, -yitum, to split; to sever.

āpaṇa ā-paṇa, as, m. (rt. paṇ with ā), a market, a shop.

āpaṇika āpaṇika, as, ī, am, mercantile, relating to traffic, to a market &c.; (as), m. a merchant, a dealer, a shop-keeper; tax on markets or shops; assize, marketrate.

āpat ā-pat, cl. 1. P. -patati, -titum, to fly towards, to come flying, to come in haste, to rush in or on; to assail; to approach; to fall to one's share, to befal, happen: Caus. P. -pātayati, -yitum, to throw down, let fall, shed; -patayati, -yitum, to go towards, approach.

āpatat ā-patat, an, antī, at, approaching, preparing to assail.

āpatana ā-patana, am, n. coming, approaching; descending, alighting, happening.

āpati ā-pati, is, is, i, Ved. coming in haste, rushing on.

āpatika ā-patika, as, ī, am, accidental, unforeseen, sent from heaven; (as), m. a hawk. a falcon.

āpatita ā-patita, as, ā, am, happened, befallen; alighted, descended.

āpāta ā-pāta, as, ā, am, rushing upon, attacking, approaching; (as), m. rushing upon, pressing against, falling, descending; throwing down; causing to descend; happening, becoming apparent, appearance; the instant, the current moment; (atas), ind. at the first attack, instantly, immediately.

āpātin ā-pātin, ī, inī, i, falling on, descending, happening.

āpatālikā āpatālikā, f. (fr. apa-tāla?), N. of a metre.

āpatya āpatya, as, ī, am (fr. apatya), relating to offspring; (in gram.) relating to the formation of patronymic nouns.

āpathi ā-pathi, is, is, i (fr. pathin with ā), Ved. being on the way or on a voyage.

āpathī ā-pathī, īs, or ā-pathya, as, m., Ved. a traveller, wanderer.

āpad 1. ā-pad, cl. 4. A. -padyate, -pattum, to come, walk towards; to enter into, attain; to get into trouble, fall into misfortune; to happen: Caus. P. -pādayati, -yitum, to bring on, bring to pass.

āpatti ā-patti, is, f. entering into a state or condition, entering into relationship with anything, changing into; obtaining, procuring; misfortune, calamity, fault, transgression; remonstrance, expostulation.

āpad 2. ā-pad, t, f. misfortune, calamity; [cf. Hib. apadh, 'death;' apthach, 'mortal.']
     āpatkāla āpat-kāla, as, m. season of distress.
     āpatkālika āpatkālika, as, ā or ī, am, occurring in a time of calamity, belonging to such a time.
     āpatprāpta āpat-prāpta, as, ā, am, unfortunate, unhappy, afflicted.
     āpadgata āpad-gata, as, ā, am, fallen into misfortune.
     āpadgrasta āpad-grasta, as, ā, am, seized by misfortune, unfortunate, unhappy, in misfortune.
     āpaddharma āpad-dharma, as, m. practice or profession other than that proper to caste, but allowable in time of distress.

āpadā ā-padā, f. misfortune, calamity.

āpanna ā-panna, as, ā, am, gained, obtained, acquired; afflicted, unfortunate.
     āpannasattva āpanna-sattva, as, ā, am, impregnated, pregnant; (ā), f. a pregnant woman.
     āpannārtipraśamanaphala āpannārti-praśamana-phala (-na-ār-), as, ā, am, fruitful in the relieving of the pains of the afflicted.

āpāda ā-pāda, as, m. reward, remuneration.

āpādana ā-pādana, am, n. causing to arrive at, leading to.

āpana āpana, āpaneya. See under rt. āp.

āpanika āpanika, as, m. an emerald; a kirāta or barbarian.

āpamityaka āpamityaka, as, ī, am (fr. apa-mitya, rt. mā with apa; cf. apa-mityaka), received by barter; (am), n. property &c. obtained by barter.

āpayā āpayā, f., Ved., N. of a river near the Sarasvatī.

āpayitṛ āpayitṛ. See under rt. āp.

āparāhṇika āparāhṇika, as, ī, am (fr. aparāhṇa), occurring in the afternoon.

āpartuka āpartuka, as, ī, am (fr. apa-ṛtu), not bound to fixed times, not restricted to particular seasons.

āpava āpava, as, m. an epithet of Vaśiṣṭha.

āpavargya āpavargya, as, ī, am (fr. apa-varga), conferring final beatitude.

āpas āpas, n. a religious ceremony; water (see ap); sin [cf. apas].

āpaskāra āpaskāra, am, n. (fr. apa-skara), the root or extremity of the trunk or body.

āpastamba āpastamba, as, m., N. of a renowned sage and writer on ritual.

āpastambi āpastambi, is, m. a patronymic from the preceding.

āpastambhinī āpastambhinī, f., N. of a plant, perhaps Eriocaulon Quinquangulare Lin.

āpā ā-pā, cl. 1. P. -pibati or -pivati, pātum, to drink up, to drink out of or at; to drink with the ears or eyes, hear, see: Caus. -pāyayati, -yitum, to cause to drink.

āpāna ā-pāna, am, n. a drinking-party, a banquet; a tavern, a liquor shop, a place for drinking in company.

āpāntamanyu āpānta-manyu, us, us, u, Ved. giving zeal or courage when drunk (said of the Soma juice).

āpāyin ā-pāyin, ī, inī, i, fond of drinking.

āpīta 1. ā-pīta, as, ā, am, drunk up, exhausted.

āpāka ā-pāka, as, m. (fr. rt. pac with ā), a baking oven, a potter's kiln.
     āpākestha āpāke-stha, as, ā, am, Ved. standing in an oven.

āpāṅgya āpāṅgya, am, n. (fr. apāṅga), anointing the corners of the eyes.

āpāṇḍura ā-pāṇḍura, as, ā, am, slightly pale, palish.

āpāta ā-pāta. See under ā-pat.

āpāda ā-pāda, ā-pādana. See under ā-pad.

āpāli ā-pāli, is, m. a louse.

āpi āpi. See under rt. āp.

āpiñjara ā-piñjara, as, ā, am, somewhat red, reddish.

āpiś ā-piś, cl. 6. P., Ved. -piṃśati, -peśi-tum, to shape, configurate; to decorate, ornament.

āpiśali āpiśali, is, m., N. of an old grammarian.

āpiśala āpiśala, as, ī, am, originating from Āpiśali; (as), m. a pupil of Āpiśali.

āpiṣ ā-piṣ, cl. 7. P., Ved. -pinaṣṭi, -peṣṭum, to press, touch.

āpī āpī, āpīna ā-pīna. See ā-pyai.

āpīḍ ā-pīḍ, cl. 10. P. -pīḍayati, -yitum, to press, weigh down; to press hard, give pain, perplex.

āpīḍa ā-pīḍa, as, m. compressing, squeezing; giving pain, hurting; a chaplet tied on the crown of the head; (ā), f., N. of a metre.

āpīḍana ā-pīḍana, am, n. compressing, squeezing, tying or drawing tightly; embracing, clasping; giving pain, hurting.

āpīḍita ā-pīḍita, as, ā, am, compressed, squeezed; bound tightly, embraced; hurt; decorated with chaplets.

āpīta 2. ā-pīta, as, ā, am, yellowish; (am), n. a pyritic mineral. (For 1. ā-pīta see under ā-pā.)

āpū ā-pū, cl. 1. A. -pavate, -vitum, to be pure; to flow towards after purification; to carry towards in its course (said of a stream).

āpūpika āpūpika, as, ī, am (fr. apūpa), selling cakes; accustomed to eat cakes; fond of cakes, eating cakes (with benefit); a good maker of cake; (as), m. a baker; a confectioner; (am), n. a multitude of cakes.

āpūpya āpūpya, am, n. flour, meal.

āpūy ā-pūy, cl. 1. P. -pūyati, -yitum, to be putrescent, putrify.

āpūṣa āpūṣa, am, n. tin.

āpṛc ā-pṛc, cl. 7. P. A. -pṛṇakti, -pṛṅkte, -parcitum, to fill, pervade; A. to satiate one's self; to mix with.

āpṛk ā-pṛk, ind., Ved. in a mixed manner, confusedly.

āpṛcchā ā-pṛcchā, &c. See under ā-prach.

āpṝ ā-pṝ, Caus. P. -pūrayati, -yitum, to fill, fulfil: Pass. -pūryate, to be filled, become full.

āpūra ā-pūra, as, ā, am, becoming full.

āpūraṇa ā-pūraṇa, as, ā, am, becoming full; (as), m., N. of a Nāga; (am), n. filling, making full.

āpūrti ā-pūrti, is, f. filling; fulness, satisfaction.

āpūrya ā-pūrya, ind. filling, having filled.

āpūryamāṇa ā-pūryamāṇa, as, ā, am, becoming full, being filled.
     āpūryamāṇapakṣa āpūryamāṇa-pakṣa, as, m. the crescent or waxing moon.

āpekṣika āpekṣika, as, ī, am (fr. apekṣā), raising expectations.

āpoklima āpoklima, as, m., in astronomy = Gr. [greek]

āpomaya āpo-maya, as, ī, am (fr. āpas, nom. pl. of ap, q. v.), consisting of water.
     āpomātrā āpo-mātrā, f. the subtle elementary principle of water.
     āpomūrti āpo-mūrti, is, m., N. of a deity under Manu Svārociṣa, one of the seven Ṛṣis of the tenth Manvantara.

āpośāna āpośāna, as, m., N. of a kind of prayer spoken before and after eating; perhaps contracted from āpo 'śāna, 'drink the water', with which words the prayer began.

āpta, āpti, āptokti, &c. See under rt. āp.

āptoryāman āptor-yāman. See aptor-yāma.

āptya āptya, as, m., Ved., N. of a class of deities, and especially of the deity Trita, as one of that class.

āpya 3. āpya, as, ā, am (fr. ap), belonging or relating to water; watery; consisting of water; living in water. (For 1. 2. āpya see under rt. āp.)

āpya 4. āpya, as, m. (for āptya), N. of a class of deities in the sixth Manvantara.

āpya 5. āpya, am, n., N. of a plant, a kind of Costus. See vāpya.

āpyai ā-pyai, cl. 1. A. -pyāyate, -pyātum, to grow fat or comfortable, to increase, become full, enlarge: Caus. P. -pyāyayati, -yitum, to make fat or comfortable; to enlarge.

āpī āpī, īs, f. the twentieth Nakshatra or lunar mansion.

āpīna ā-pīna, as, ā, am, stout, fat; (as), m. a well; (am), n. an udder.
     āpīnavat āpīna-vat, ān, atī, at, Ved. containing the rt. pyai with ā (said of a ṛc or verse).

āpyāna ā-pyāna, as, ā, am, stout, robust.

āpyāya ā-pyāya, as, m. becoming full or fat.

āpyāyana āpyāyana, as, ā, am, causing fulness or stoutness, increasing welfare; (am), n. the act of making full or fat; satisfying, refreshing, pleasing; satiety, satisfaction; advancing; anything which causes corpulency or good condition; strengthening medicine; corpulency, growing or being fat or stout; (in certain ceremonies) the act of pouring water &c. on the Soma and so causing it to swell.
     āpyāyanaśīla āpyāyana-śīla, as, ā, am, satisfying.

āpyāyita ā-pyāyita, as, ā, am, satisfied, increased, improved, pleased, gratified; stout, fat.

āpra āpra, as, ā, am, (fr. rt. pṝ with ā ?), Ved. busy, zealous; (Sāy.) able to reach.

āprach ā-prach, cl. 6. A. or poet. P. -pṛc-chate, -ti, -praṣṭum, to bid farewell; to salute on receiving or parting with a visitor; to extol.

āpṛcchā ā-pṛcchā, f. conversation, speaking to or with; bidding farewell.

āpṛcchya 1. ā-pṛcchya, as, ā, am, Ved. to be saluted, to be welcomed, to be honoured; laudable, commendable, beautiful.

āpṛcchya 2. ā-pṛcchya, ind. having saluted, having bid adieu. (In Rāmāyaṇa I. 72, 20, a form ā-pṛṣṭvā occurs.)

āpracchana ā-pracchana, am, n. expressions of civility on receiving or parting with a visitor, welcome, bidding adieu, &c.

āpratinivṛtta ā-pratinivṛtta, as, ā, am, prevented, turned back (?).

āpradivam ā-pradivam, ind., Ved. for ever.

āprapada ā-prapada, am, n. a dress reaching to the feet; (am), ind. to the end of the foot, reaching to the feet.

āprapadīna āprapadīna, as, ā, am, reaching from the shoulders to the feet (as a dress).

āprapadīnaka āprapadīnaka, am, n. a dress reaching to the feet.

āprāvṛṣam ā-prāvṛṣam, ind. until the rainy season.

āprī ā-prī, f. (fr. rt. prī with ā), Ved. gaining one's favour, conciliation, propitiation; (ā-pri-yas), propitiatory verses; N. of certain invocations addressed to a series of deified objects in order, and said to be introductory to the animal sacrifice. According to others, the objects propitiated by these hymns are the real āprīs or āpriyas; whence the hymns themselves are called āprī hymns. The objects invoked are in a series of twelve verses, as follows: 1. Su-samiddha (or the fuel); 2. and 3. Tanūnapāt and Narāśaṃsa (these are sometimes invoked in one verse as mystic names of fire); 4. The divine being who bears the invocations to the gods (see under iḍ); 5. Barhis (or the sacred grass); 6. The doors of the chambers in which the sacrifice is offered; 7. Night and dawn; 8. The two divine beings, sometimes called Pracetasas, who preside over and protect the sacrificial rite; 9. The three goddesses, Ilā (see under iḍā), Sarasvatī (goddess of eloquence), and Mahī (a form of Bhāratī or speech); 10. Tvaṣṭṛ (the maker or creator); 11. Vanas-pati (the tree or wooden column to which the victim is tied); 12. Svāhā (the exclamation used in inviting the gods to the sacrifice when finally offered in the fire). All these are by Sāy. regarded as forms of Agni. See Ṛg-veda I. 13.

āprītapā ā-prīta-pā, ās, m., Ved. epithet of Viṣṇu, 'guarding those who have appeased his anger.'

āplu ā-plu, cl. 1. A. -plavate, -plotum, to bathe, wash, immerse one's self; to jump up, dance: Caus. P. -plāvayati, -yitum, to cause to be bathed or washed; to wash or wet; to overflow, overwhelm; to set in commotion; A. -plāvayate, to bathe.

āplava ā-plava, as, m. bathing, sprinkling with water.
     āplavavratin āplava-vratin, ī, m. an initiated householder, who has passed through the first order (Brahma-cārin), and is admitted into the second. See snātaka.

āplavana ā-plavana, am, n. immersing, bathing, sprinkling with water.

āplāva ā-plāva, as, m. bathing, sprinkling, wetting; a submerging; a flood, an inundation.

āplāvita ā-plāvita, as, ā, am, inundated, overflowed.

āplāvya ā-plāvya, ind. having wetted or sprinkled.

āpluta ā-pluta, as, ā, am, bathed; wetted, sprinkled. In comp. sometimes used figuratively (e. g. snehā-pluta, overflowing with affection); (as), m. an initiated householder, see āplava-vratin; (am), n. bathing.
     āplutavratin āpluta-vratin, ī, m. an initiated householder; see āplava-vratin.
     āplutāṅga āplutāṅga (-ta-aṅ-), as, ī, am, bathed all over.

āplutya ā-plutya, ind. having bathed, having washed; having jumped up.

āpvan āpvan, ā, m. (fr. rt. āp), air, wind.

āpvā āpvā, f. the neck.

āpsava āpsava, as, m. (fr. apsu, loc. pl. of ap), epithet of a Manu.

āphūka āphūka, am, n. opium. See 2. a-phena.

ābandh ā-bandh, cl. 9. P. -badhnāti, -band-dhum, to bind or tie on.

ābaddha ā-baddha, as, ā, am, tied, bound, joined; (as), m. a binding, a yoke; ornament; affection.
     ābaddhamāla ābad-dha-māla, as, ā, am, forming a wreath.

ābadha ā-badha, as, m., Ved. binding.

ābandha ā-bandha, as, m. a tie or bond; the tie of a yoke, that which fastens the ox to the yoke, or the latter to the plough; ornament, decoration; affection.

ābandhana ā-bandhana, am, n. tying, binding on or round.

ābayu ābayu, us, Ved., perhaps the N. of a plant.

ābarha ā-barha, as, ā, am (rt. vṛh or bṛh with ā), having the property or power of tearing or pulling out; (as), m. tearing out.

ābarhaṇa ā-barhaṇa, am, n. the act of tearing out.

ābarhin ā-barhin, ī, iṇī, i, fit for tearing out.

ābalya ābalya, am, n. (fr. a-bala), weakness.

ābādh ā-bādh, cl. 1. A. -bādhate, -dhitum, to check, rein in, restrain; to interrupt, molest, attack.

ābādha ā-bādha, as, m., Ved. attack; molestation, trouble, interruption, damage; (ā), f. pain, distress, segment of the base of a triangle.

ābālya ā-bālya, am, n. age ending with infancy.

ābilam ā-bilam, ind., Ved. to the hole or aperture [cf. vila].

ābutta ābutta, as, m. (perhaps corrupted fr. ārya-putra), a sister's husband (in theatrical language).

ābudh ā-budh, cl. 1. P., Ved. -bodhati, -boddhum, to perceive, notice, understand.

ābodhana ā-bodhana, am, n. knowledge, understanding; instructing, informing.

ābdika ābdika, as, ī, am (fr. abda), annual, yearly.

ābhaj ā-bhaj, cl. 1. P., Ved. -bhajati, -bhak-tum, to make one share, cause one to partake.

ābhaga ā-bhaga, as, m., Ved. a partaker of (with loc.); (Sāy.) to be shared in.

ābharaṇa ā-bharaṇa, am, n. See under ā-bhṛ.

ābhā 1. ā-bhā, cl. 2. P. -bhāti, -tum, to shine, blaze; to irradiate; to outshine; to appear, to look like.

ābhā 2. ā-bhā, f. splendor, light; a flash; colour, appearance, beauty; a reflected image, shade; likeness, resemblance: (as, ā, am, at the end of compounds) like, resembling, appearing; e. g. hemābha, as, ā, am, shining like gold; [cf. Hib. aoibh, 'likeness, similitude;' aoibe, 'neatness, elegance;' aoibheal, 'a spark of fire.']

ābhāti ā-bhāti, is, f. splendor, light; shade.

ābhāṣ ā-bhāṣ, cl. 1. A. -bhāṣate, -ṣitum, to address, speak to; to talk, shout.

ābhāṣa ā-bhāṣa, as, m. addressing; introduction, preface.

ābhāṣaṇa ā-bhāṣaṇa, am, n. addressing, speaking to.

ābhāṣya 1. ā-bhāṣya, as, ā, am, to be addressed, worthy of being spoken to.

ābhāṣya 2. ā-bhāṣya, ind. having addressed, having spoken to.

ābhās 1. ā-bhās, cl. 1. A. -bhāsate, -situm, to shine, blaze; to be bright: Caus. -bhāsayati, -yitum, to illuminate.

ābhās 2. ā-bhās, f. splendor, lustre, light.

ābhāsa ā-bhāsa, as, m. splendor, light, colour, appearance; semblance, phantom; mere appearance; fallacious appearance; reflection; intention, purpose; (in logic) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kinds).

ābhāsana ā-bhāsana, am, n. illuminating, making apparent or clear.

ābhāsura ā-bhāsura, as, m., N. of a class of deities or demigods, sixty in number.

ābhāsvara ā-bhāsvara, as, m. a demi-god, of a class consisting of sixty-four.

ābhicaraṇika ābhicaraṇika, as, ī, am (fr. abhi-caraṇa), maledictory, imprecatory, serving for malediction or cursing.

ābhicārika ābhicārika, as, ī, am (fr. abhi-cāra), magical, relating to magic; (am), n. incantation, magic.

ābhijana ābhijana, as, ī, am (fr. abhi-jana, rt. jan), relating to descent; (am), n. loftiness of birth.

ābhijātya ābhijātya, am, n. (fr. abhi-jāta, rt. jan), the nature or state of a man of noble birth, nobility; birth, family, rank, learning.

ābhijita ābhijita, as, ī, am (fr. abhi-jit), born under the constellation Abhijit.

ābhidhā ābhidhā, f. or ābhidhātaka, am, n. a sound, a word, a name. See abhi-dhā.

ābhidhānika ābhidhānika, as, ī, am, contained in a dictionary, lexicographical; (as), m. a lexicographer.

ābhidhānīyaka ābhidhānīyaka, as, ī, am (fr. abhi-dhāna), relating or belonging to a name or word; (am), n. the property of a name.

ābhiplavika ābhiplavika, as, ī, am (fr. abhi-plava), relating to the religious ceremony called Abhi-plava.

ābhimukhya ābhimukhya, am, n. (fr. abhi-mukha), direction towards anything; wish or desire directed towards anything; presence, being in front of or face to face.

ābhiṣecanika ābhiṣecanika, as, ī, am (fr. abhi-ṣecana), relating to the inauguration of a king; serving for it.

ābhihārika ābhihārika, as, ī, am (fr. abhi-hāra), taken by force or fraud; (am), n. a room.

ābhīka ābhīka, am, n., N. of a Sāma melody.

ābhīkṣṇa ābhīkṣṇa, as, ī, am (fr. abhīkṣṇa), much, exceeding, eternal; (am), ind. exceedingly, eternally.

ābhīkṣṇya ābhīkṣṇya, am, n. continued repetition.

ābhīya ābhīya, as, ā, am (fr. ā-bhāt, 'up to bha'), contained in a chapter of Pāṇini which ends with bha.

ābhīra ābhīra, as, m., N. of a people; a cowherd sprung from a Brāhman and female of the Ambaṣṭha or medical tribe; N. of a metre; (ī), f. a cowherd's wife or woman of the Ābhīra tribe; the language of the Ābhīra.
     ābhīrapalli ābhīra-palli, is or ī or ikā, f. a station of herdsmen, a village inhabited by cowherds only, an abode of cowherds &c.

ābhīla ā-bhīla, as, ā, am, (fr. rt. bhī with ā), formidable, fearful; suffering pain; (am), n. bodily pain; [cf. Hib. abheil, 'terrible, dreadful.']

ābhu ābhu, us, us, u, Ved. empty; one whose hands are empty; stingy; (Sāy.) pervading, reaching.

ābhūka ābhūka, as, ā, am, Ved. empty, having no contents, powerless.

ābhugna ā-bhugna, as, ā, am (rt. 1. bhuj with 3. ā implying diminution), a little curved or bent.

ābhū 1. ā-bhū, cl. 1. P. -bhavati, -vitum, to be present, continue one's existence.

ābhū 2. ā-bhū, ūs, ūs, u, Ved. strong, sufficient, efficacious; (Sāy.) approaching (as a praiser); a prison, a place of confinement; applied according to rule (as a hymn); very prosperous.

ābhūti ā-bhūti, is, f., Ved. capability, efficiency; (Sāy.) overpowering strength; (is), m., N. of a man.

ābhūṣeṇya ā-bhūṣeṇya, as, ā, am, Ved. to be obeyed; (Sāy.) praiseworthy.

ābhūṣ ā-bhūṣ, cl. 1. P., Ved. -bhūṣati, -ṣitum, to adorn, to adorn with one's presence, i. e. to come.

ābhṛ ā-bhṛ, cl. 1. P., Ved. -bharati, -bhar-tum, to bring; to carry; to bear; to support.

ābharaṇa ā-bharaṇa, am, n. ornament, decoration (as jewels &c.); act of nourishing; title of several works.

ābharat ā-bharat, an, antī, at, bringing.
     ābharadvasu ābharad-vasu, us, us, u, Ved. bringing property, goods, &c.; (us), m., N. of a man.

ābherī ābherī, f. one of the Rāgiṇīs or modes of music, personified as a female.

ābhoga 1. ā-bhoga, as, m. (fr. rt. 1. bhuj, to curve, bend, with prep. ā), winding, curving, curve, crease; crumpling; circuit, circumference, environs, extension, fulness, expanse; a serpent; the expanded hood of the Cobra Capella (used by Varuṇa as his umbrella); effort, pains.

ābhoga 2. ā-bhoga, as, m. (fr. rt. 2. bhuj, to eat, enjoy), enjoyment, satiety, fulness, completion.

ābhogaya ā-bhogaya, am, n., Ved. means of supporting life, livelihood; (Sāy.) to be enjoyed (as Soma juice).

ābhogi ā-bhogi, is, f., Ved. living, supporting life; (Sāy.) enjoyment.

ābhyantara ābhyantara, as, ī, am (fr. abhy-antara), being inside, interior, inner.

ābhyavakāśika ābhyavakāśika, as, ī, am (fr. abhy-avakāśa), living in the open air.

ābhyāśika ābhyāśika, as, ī, am (fr. abhy-āśa), being near to each other, neighbouring; (less correctly in this sense written ābhyāsika.)

ābhyāsika ābhyāsika, as, ī, am (fr. abhy-āsa), resulting from practice, practising, repeating.

ābhyudayika ābhyudayika, as, ī, am (fr. abhy-udaya), connected with the rising or beginning of anything; relating to or granting prosperity; high, exalted, important; (am), n. a Śrāddha or offering to ancestors on occasions of rejoicing.

ābhrika ābhrika, as, ī, am (fr. abhri), one who digs with a spade or a hoe.

ām ām, ind. an interjection of assent or recollection, (a vocative following this particle is anu-dātta.)

āma 1. āma, as, ā, am (fr. rt. 2. am?), raw, uncooked (the opposite to pakva, q. v.; in the Veda often an epithet of the cow considered as the raw material which produces the milk); unbaked, unannealed; undressed; unripe, immature; undigested; (am), n. condition of being raw; constipation, passing hard and unhealthy excretions; grain freed from chaff; [cf. Gr. [greek] Hib. amh, 'raw, unsodden, crude, unripe.']
     āmakumbha āma-kumbha, as, m. a water-jar of unbaked clay.
     āmagandhi āma-gandhi, n. smell of raw meat or of a burning corpse.
     āmagandhika āma-gandhika, am, n. the smell of raw meat.
     āmatā āma-tā, f. rawness, unreadiness.
     āmatvac āma-tvac, k, k, k, tender-skinned.
     āmapātra āma-pātra, am, n. an unannealed vessel.
     āmapīnasa āma-pīnasa, am, n. running at the nose, defluxion.
     āmamāṃsa āma-māṃsa, as, m. raw flesh.
     āmamāṃsāśin āmamāṃsāśin (-sa-āś-), ī, m. a cannibal, eater of raw flesh.
     āmarakta āma-rakta, as, m. dysentery.
     āmarasa āma-rasa, as, m. imperfect chyme.
     āmavāta āma-vāta, as, m. constipation or torpor of the bowels with flatulence and intumescence.
     āmaśūla āma-śūla, as, m. the cholic, pain arising from indigestion.
     āmātisāra āmātisāra (-ma-at-), as, m. dysentery or diarrhoea produced by vitiated mucus in the abdomen; the excretion being mixed with hard and fetid matter.
     āmād āmād (-ma-ad), t, t, t, eating raw flesh or food.
     āmānna āmānna (-ma-an-), am, n. undressed rice.
     āmāśaya āmāśaya (-ma-āś-), as, m. the receptacle of the undigested food, the upper part of the belly to the navel, the stomach.

āmaka āmaka, as, ā, am, raw, uncooked, &c. See 1. āma.

āmiṣa āmiṣa, am, n. flesh. See s. v. next col.

āma 2. āma, as, m. or āmana, am, n. (fr. rt. 2. am), sickness, disease.

āmaya āmaya, as, m. damage, hurt; disease, sickness; indigestion; (am), n., N. of the medical plant Costus Speciosus.

āmayāvin āmayāvin, ī, inī, i, sick, diseased, affected with indigestion, dyspeptic.
     āmayāvitva āmayāvi-tva, am, n. indigestion, dyspepsia.

āmaṇḍa āmaṇḍa, as, m. the castor-oil plant [cf. amaṇḍa and maṇḍa].

āmana ā-mana, am, n. (rt. man), Ved. friendly disposition, inclination, affection.

āmanas ā-manas, ās, ās, as, friendly disposed, kind, favourable.

āmanasya āmanasya or āmānasya, am, n. (fr. a-manas), pain.

āmantr ā-mantr, cl. 10. A. -mantrayate, -yitum, to address, especially in saluting and in bidding farewell; to ask, invite.

āmantraṇa ā-mantraṇa, am, ā, n. f. addressing, speaking to, calling or calling to; greeting, courtesy, welcome, bidding adieu, taking leave; inviting, invitation; deliberation, interrogation; the vocative case.

āmantraṇīya ā-mantraṇīya, as, ā, am, Ved. to be addressed or asked, to be asked for advice or consulted.

āmantrayitṛ ā-mantrayitṛ, tā, trī, tṛ, asking, inviting, calling; (tā), m. an inviter, entertainer, especially of Brāhmans.

āmantrita ā-mantrita, as, ā, am, invited, summoned, called; (am), n. addressing; the vocative case.

āmantrya 1. ā-mantrya, as, ā, am, to be addressed or called to; to be invited; (am), n. a word standing in the vocative case.

āmantrya 2. ā-mantrya, ind. having taken leave, bidding farewell.

āmanth ā-manth or ā-math, cl. 1. P. -man-thati, -thitum, to agitate.

āmandra ā-mandra, as, ā, am, having a slightly deep tone, making a low muttering sound (like thunder).

āmaraṇānta ā-maraṇānta, as, ā, am, or ā-ma-raṇāntika (-ṇa-ant-), as, ī, am, having death as the limit, continuing till death, lasting for life.

āmaritṛ ā-maritṛ, tā, m. (rt. mṛ or mṛṇ with ā), Ved. one who hurts or destroys; a destroyer.

āmarda, āmardin. See under ā-mṛd.

āmarṣa ā-marṣa, as, m. (for a-marṣa, q. v.), impatience, anger, wrath. (For ā-marśa see under ā-mṛś.)

āmarṣaṇa ā-marṣaṇa, am, n. anger.

āmalaka āmalaka, as, ī, am, m. f. n. the plant Emblic Myrobalan, Emblica Officinalis Gaertn.; (as), m. another plant, Gendarussa Adhatoda; (am), n. the fruit of the Emblic Myrobalan.

āmahīyā āmahīyā, f. designation of a particular (ṛc) verse of the Ṛg-veda (viz. Ṛg-veda VIII. 48, 3).

āmahīyava āmahīyava, as, m., N. of a Ṛṣi.

āmā ā-mā, cl. 3. A. -mimīte, -mātum, to effect, accomplish.

āmātya āmātya, as, m. a minister, a counsellor, an adviser; a general. See amātya.

āmālaka āmālaka, as, am, m. n. land near a mountain (?).

āmāvāsya āmāvāsya, as, ī, am (fr. amā-vāsyā), belonging to the new moon or its festival; born at the time of new moon; occurring on the day of conjunction; (am), n. the new moon oblation.

āmikṣā āmikṣā, f. curd of two-milk whey, a mixture of boiled and coagulated milk.

āmikṣya āmikṣya or āmikṣīya, as, ā, am, suitable for the preparation of Āmikṣā; made of curds.

āmitra āmitra, as, ī, am (fr. a-mitra), produced by an enemy, inimical, odious.

āmiśla ā-miśla, as, ā, am, Ved. having a tendency to mix, readily mixing.

āmiṣa āmiṣa, am, n. (connected with 1. āma), flesh, enjoyment; an object of enjoyment, a pleasing or beautiful object &c.; a bribe; coveting, longing for; lust, desire; food; form.
     āmiṣapriya āmiṣa-priya, as, ā, am, fond of flesh-meat, carnivorous; (as), m. a heron.
     āmiṣabhuj āmiṣa-bhuj, k, k, k, carnivorous.
     āmiṣāśin āmiṣāśin (-ṣa-āś-), ī, inī, i, carnivorous, eating flesh and fish.

āmis āmis, m. (occurring in loc. c. āmiṣi), Ved. raw flesh, meat; a dead body.

āmī ā-mī, cl. 9. P., Ved. -mināti, -mātum, to destroy, neutralize, curtail; A. -minīte, to destroy or neutralize mutually.

āmīkṣā āmīkṣā, f. = āmikṣā, q. v.

āmīl ā-mīl, cl. 1. P. -mīlati, -litum, to close the eyes.

āmīlana ā-mīlana, am, n. closing of the eyes.

āmīvat ā-mīvat, an, antī, at, or āmīvatka, as, ā, am, Ved. attacking, pressing.

āmukha ā-mukha, am, n. commencement; prelude, prologue; (am), ind. to the face.

āmuc ā-muc, cl. 6. P. -muñcati, -moktum, to loosen, let go; to put on a garment.

āmukta ā-mukta, as, ā, am, loosed, let go; liberated; discharged, cast, shot off; put on as clothes or armour; dressed, accoutred.

āmukti ā-mukti, is, f. liberation, the being let loose; final liberation; (i), ind. to the end of existence.

āmocana ā-mocana, am, n. the act of loosing, liberating; emitting, shedding, letting forth, putting or tying on.

āmupa āmupa, as, m. the cane Bambusa Spinosa Hamilt. Roxb.

āmur ā-mur, ūr, or ā-muri, is, m. (fr. rt. mṛ with ā), Ved. destroying, hurting.

āmuṣmika āmuṣmika, as, ī, am (fr. amuṣ-min, loc. of 1. adas), of that state, being there, belonging to the other world.

āmuṣyakulaka āmuṣyakulaka, am, n., āmuṣyaputraka, am, n., Gaṇa to Pāṇini V. 1. 133.

āmuṣyāyaṇa āmuṣyāyaṇa, as, m. (fr. amuṣya, gen. of 1. adas), son or descendant of such a one, son or descendant of an illustrious person; (as, ī, am), wellborn, well descended.

āmūlam ā-mūlam, ind. to the root, by the root, entirely, radically.

āmṛj ā-mṛj, cl. 1. 2. P. -mārjati, -mārṣṭi, mārjitum, -mārṣṭum, to wipe, rub.

āmṛjya ā-mṛjya, ind. having wiped or rubbed.

āmṛṣṭa ā-mṛṣṭa, as, ā, am, wiped, rubbed.

āmṛṇa ā-mṛṇa, as, ā, am, vulnerable. See an-āmṛṇa.

āmṛta ā-mṛta, as, ā, am, (fr. rt. mṛ with ā), mortal.

āmṛtyos ā-mṛtyos, ind. until death.

āmṛd ā-mṛd, cl. 9. P. -mṛdnāti, -mardi-tum, to crush by rubbing; to crumple; to press, to squeeze.

āmarda ā-marda, as, m. crushing, handling roughly; pressing, squeezing; N. of a town.

āmardin ā-mardin, ī, inī, i, crushing; pressing.

āmṛś ā-mṛś, cl. 6. P. -mṛśati, -marṣṭum or -mraṣṭum, to touch, handle roughly, rub, injure.

āmarśa ā-marśa, as, m. advice, counsel.

āmarśana ā-marśana, or less correctly ā-marṣaṇa, am, n. rubbing, wiping.

āmenya ā-menya, as, ā, am (fr. meni with ā), Ved. to be reached with an arrow or bolt; (Sāy.) to be measured from all sides.

āmokṣaṇa ā-mokṣaṇa, am, n. the act of fixing or tying on or to.

āmocana ā-mocana. See under ā-muc.

āmoda ā-moda, as, ā, am (fr. rt. mud with ā), gladdening, cheering up; (as), m. joy, serenity, pleasure; fragrancy, a diffusive perfume; strong smell.

āmodana ā-modana, am, n. rejoicing, delighting.

āmodita ā-modita, as, ā, am, pleased, delighted, fragrant.

āmodin ā-modin, ī, inī, i, fragrant; happy, delighted; (at the end of compounds) fragrant or perfumed with, e. g. kadambāmodin, perfumed with kadambas; (ī), m. a perfume for the mouth made up in the form of a pill or bolus of camphor &c.

āmoṣa ā-moṣa, as, m. (fr. rt. muṣ with ā), robbing, stealing.

āmoṣin ā-moṣin, ī, iṇī, i, who or what steals, a thief.

āmohanikā ā-mohanikā, f. (fr. rt. muh with ā), a particular fragrant odour.

āmnā ā-mnā, cl. 1. P., Ved. -manati, -mnā-tum, to keep in mind, to repeat, commit to memory, hand down in sacred texts; to celebrate, to hail.

āmnāta ā-mnāta, as, ā, am, kept in mind, remembered, committed to memory, learnt by heart, repeated, handed down in sacred texts, celebrated.

āmnāna ā-mnāna, am, n. mention, repetition, handing down by sacred texts.

āmnāya ā-mnāya, as, m. sacred tradition, sacred texts handed down by repetition; that which is to be remembered, studied or learnt by heart; a Veda or the Vedas in the aggregate; received doctrine; traditional usage, family or national customs; advice, instruction in past and present usage; a Tantra; an element of being, a property of substance (?); a family, series of families.
     āmnāyasārin āmnāya-sārin, ī, iṇī, i, observing the Vedas and traditional customs, pious; containing the essence of the Veda.

āmpratyaya ām-pratyaya, as, ā, am, having ām for its affix (e. g. a root like īś).

āmbarīṣaputraka āmbarīṣaputraka, as, m. a country inhabited by the Ambarīṣa-putras.

āmbaṣṭha āmbaṣṭha, as, m. an inhabitant of Ambaṣṭha.

āmbikeya āmbikeya, as, m. (fr. ambikā), an epithet of Dhṛta-rāṣṭra; also of Kārttikeya.

āmbhasa āmbhasa, as, ī, am (fr. 2. ambhas), watery, fluid.

āmbhasika āmbhasika, as, ī, am, living in water, aquatic; (as), m. a fish.

āmbhṛṇī āmbhṛṇī, f. a N. of Vāc, the daughter of the Ṛṣi Ambhṛṇa. See 3. ambhṛṇa.

āmra āmra, as, m. (said to be fr. rt. 2. am), the mango tree, Mangifera Indica; (am), n. the fruit of the mango tree.
     āmrakūṭa āmra-kūṭa, as, m., N. of a mountain.
     āmragandhaka āmra-gandhaka, as, m., N. of a plant.
     āmragupta āmra-gupta, as, m., N. of a man.
     āmrapālī āmra-pālī, f., N. of a woman.
     āmrapeśī āmra-peśī, f. a portion of dried mango fruit.
     āmramaya āmra-maya, as, ī, am, made of mangoes (as sauce).
     āmravaṇa āmra-vaṇa, am, n. a mango forest.
     āmrāvarta āmrāvarta (-ra-āv-), as, m. inspissated mango juice.

āmrāta āmrāta, as, m. the hog-plum, Spondias Mangifera.

āmrātaka āmrātaka, as, m. the hog-plum, Spondias Mangifera; inspissated mango juice; N. of a mountain.

āmrāvatī āmrāvatī, f., N. of a town.

āmriman āmriman, ā, m., Gaṇa to Pāṇini V. 1, 123.

āmreḍana ā-mreḍana, am, n. tautology, reiteration of words or sounds.

āmreḍita ā-mreḍita, as, ā, am, reiterated, repeated; (am), n. repetition of a sound or word; (in gram.) reduplication, the second word in reduplications.

āmla āmla, as, ā, m. f. (fr. amla), the tamarind tree, Tamarindus Indica; (am), n. sourness, acidity.
     āmlavetasa āmla-vetasa, as, m. the plant Rumex Vesicatorius.

āmlikā āmlikā, f. the tamarind tree; sourness in the mouth, acidity of stomach.

āmlīkā āmlīkā, f. the tamarind tree.

āya āya, as, m. (fr. rt. i with ā), arrival, approach; income, revenue; gain, profit; the guard of the women's apartments; the eleventh lunar mansion.
     āyavyaya āya-vyaya, am or au, n. or m. du. receipt and disbursement, income and expenditure.
     āyasthāna āya-sthāna, am, n. a place where revenues are collected.

āyat 1. ā-yat, an, atī, at, coming, approaching.
     āyatīgavam āyatī-gavam, ind. at the time when the cows come home.
     āyadvasu āyad-vasu, us, us, u, Ved. one to whom goods come.

āyana āyana, am, n., Ved. coming.

āyin āyin, ī, inī, i, Ved. driving near.

āyaḥśūlika āyaḥśūlika, as, ī, am (fr. ayaḥ-śūla), active, diligent, indefatigable; (as), m. a man who, in order to obtain an object, uses forcible instead of gentle means; as, for instance, a beggar who holds a lance to your breast in asking for alms.

āyaj ā-yaj, cl. 1. A. -yajate, -yaṣṭum, to honour (the gods); to give, present.

āyaji ā-yaji, is, is, i, Ved. procuring, granting; (Sāy.) accomplishing sacrifices from all sides.

āyajiṣṭha ā-yajiṣṭha, as, ā, am, Ved. procuring most or best; (Sāy.) sacrificing best.

āyajyu ā-yajyu, us, us, u, Ved. endeavouring to gain; inclined to sacrifice.

āyāga ā-yāga, as, m. a gift given at a sacrifice.
     āyāgabhūta āyā-ga-bhūta, as, ā, am, obtained by sacrifice.

āyat 2. ā-yat, cl. 1. A. -yatate, -titum, to make effort; to rest on, to depend on, to have the upper hand (?).

āyatana ā-yatana, am, n. resting-place, support, seat, place, home, house, abode; the place of the sacred fire, an altar, a shed for sacrifices; a sanctuary; a ground-plot, the site of a house; a barn; (with Buddhists) an inner seat (the five senses and Manas are considered as the six inner seats or āyatanas); the cause of disease.
     āyatanatva āyatana-tva, am, n. state of being an altar or seat.
     āyatanavat āyatana-vat, ān, atī, at, Ved. having a certain seat or home; (ān), m., N. of the fourth foot of Brahmā.

āyatta ā-yatta, as, ā, am, dependant, tractable, docile.
     ayattatā ayatta-tā, f. or āyatta-tva, am, n. dependence, humility, tractableness, docility.

āyatti ā-yatti, is, f. dependence, subjection, subjecting; affection; power, strength; day; boundary, limit; sleeping; length (? for ā-yati below); majesty, dignity; future time (? for ā-yati); continuance in the right way, steadiness of conduct.

āyathātathya āyathātathya, am, n. (fr. a-ya-thātatha), unsuitableness, unfitness, incompatibility.

āyam ā-yam, cl. 1. P. -yacchati, -yantum, to stretch, lengthen out, extend, restrain; A. -yac-chate, to stretch one's self or be stretched, to grow long; to grasp, possess: Caus. -yāmayati, -te, -yitum, to lengthen, &c.

āyata ā-yata, as, ā, am, long; diffuse, prolix; (as), m. an oblong figure (in geometry).
     āyatacchadā āyata-cchadā, f. the plantain tree Musa Paradisiaca Lin.
     āyatastū āyata-stū, ūs, m. a panegyrist.
     āyatākṣa āyatākṣa (-ta-ak-), as, ī, am, having large eyes or long eyelids.
     āyatāpāṅga āyatā-pāṅga (-ta-ap-), as, ī, am, having a long-cornered eye.
     āyatāyati āyatāyati (-ta-āy-), is, f. long continuance, remote futurity.
     āyatārdha āyatārdha (-ta-ardh-), as, m. (in geometry) half an oblong.
     āyatekṣaṇa āyatekṣaṇa (-ta-īk-), as, ā, am, long-eyed, having long or large eyes.

āyati ā-yati, is, f. extension, length; stretching the hand, accepting, obtaining; connection, junction; meeting; following or future time; the future, 'the long run;' majesty, dignity; restraint of mind; N. of a daughter of Meru.
     āyatimat āyati-mat, ān, atī, at, long, extended; stately, dignified; self-restrained.

āyantṛ ā-yantṛ, tā, m., Ved. one who fastens or raises; (Sāy.) one who approaches.

āyamana ā-yamana, am, n. stretching (as a bow).

āyamya 1. ā-yamya, as, ā, am, to be stretched; to be restrained.

āyamya 2. ā-yamya or ā-yatya, ind. having restrained, suppressed or stretched.

āyāma ā-yāma, as, m. stretching, extending; restraining, restraint, stopping; expansion, length (either in space or time), breadth (in mensuration).
     āyāmavat āyāma-vat, ān, atī, at, extended, long.

āyāmita ā-yāmita, as, ā, am, lengthened out, extended.

āyāmin ā-yāmin, ī, inī, i, one who restrains, long in space or time.

āyallaka āyallaka, am, n. impatience, longing for, missing, regretting (etym. doubtful).

āyavana ā-yavana, am, n. (fr. rt. yu with ā), Ved. a spoon for stirring, any similar implement.

āyavasa ā-yavasa, as or am (?), m. n., Ved. pasture-ground, place for feeding; (as), m., N. of a man (?).

āyas ā-yas, cl. 4. P. -yasyati, -situm, to exert one's self, to weary one's self, become exhausted: Caus. -yāsayati, -te, -yitum, to weary, worry.

āyasta ā-yasta, as, ā, am, pained, distressed; vexed, angry; hurt, killed; managed or effected with difficulty; labouring, toiling, making effort or exertion; sharpened, whetted; thrown, cast, sent.

āyāsa ā-yāsa, as, m. effort, exertion (of bodily or mental power), trouble, labour; fatigue, weariness.

āyāsaka ā-yāsaka, as, ī, am, causing effort, fatigue or weariness.

āyāsin ā-yāsin, ī, inī, i, making exertion, active, laborious; exhausted by labour, wearied.

āyasa āyasa, as, ī, am (fr. ayas), of iron, made of iron or metal, metallic; armed with an iron weapon; zealous ?; (ī), f. armour for the body, a breastplate, a coat of mail; (am), n. iron; anything made of iron; a weapon; a wind-instrument.

āyaskāra āyaskāra, as, m. the upper part of the thigh of an elephant. See ayas-kāra.

āyā ā-yā, cl. 2. P. -yāti, -tum, to come, arrive, approach, reach, attain; Ved. to bring.

āyāta ā-yāta, as, ā, am, come; (am), n. excess, superabundance.

āyāti ā-yāti, is, f. coming near, arrival; (is), m., N. of a son of Nahusha.

āyāna ā-yāna, am, n. coming, arrival; the natural temperament or disposition.

āyāpana ā-yāpana, am, n. causing to come, inviting.

āyācita ā-yācita, as, ā, am (rt. yāc), urgently requested or desired.

āyu āyu, us, us, u (perhaps fr. rt. an, but said to be fr. rt. ay, to go), Ved. living, movable; (us), m. a living being, man; living beings collectively; mankind; the human race; the first man; life, duration of life; wind; a son, descendant, offspring; the son of Purūravas and Urvaśī; N. of a man persecuted by Indra, also of one protected by him; N. of a Rishi; of a son of Hrada; of a king of frogs.
     āyuṣak āyu-ṣak, ind. (ṣak fr. rt. sac), Ved. joined with men, with the co-operation of men; (Sāy.) attached to.

āyus āyus, n. life, vital power, health, duration of life, long life, vital power; N. of a ceremony, commonly called Āyuṣṭoma, performed to obtain longevity and forming part together with the Go and Jyotis of the Abhi-plava ceremony; food; [cf. Dor. [greek] perhaps also [greek]]; (us), m. the son of Purūravas and Urvaśī.
     āyuḥśeṣa āyuḥ-śeṣa, as, m. end of life, death.
     āyuḥśeṣatā āyuḥ-śeṣa-tā, f. the state of having nothing left but life.
     āyurdad āyur-dad, t, t, t, or āyur-dā, ās, ās, am, or āyur-dāvan, ā, ā, a, Ved. giving life.
     āyurdravya āyur-dravya, am, n. a medicament.
     āyurveda āyur-veda, as, m. the science of health or medicine; it is classed among sacred sciences, and considered as a supplement of the Atharva-veda; it contains eight departments: 1. Śalya, surgery; 2. Śālākya, inquiry into diseases of the head and its organs; 3. Kāya-cikitsā, treatment of diseases affecting the whole body; 4. Bhūta-vidyā, treatment of diseases of the mind supposed to be produced by demoniacal influence; 5. Kaumāra-bhṛtya, treatment of children; 6. Agada-tantra, doctrine of antidotes; 7. Rāsāyana-tantra, doctrine of elixirs; 8. Vājīkaraṇa-tantra, rules for increasing generative power.
     āyurvedadṛś āyurveda-dṛś, k, m. a physician.
     āyurvedamaya āyurveda-maya, as, ī, am, acquainted with medical science.
     āyurvedika āyurvedika, as, m. acquainted or familiar with medical science, a physician.
     āyurvedin āyurvedin, ī, inī, i, belonging to medicine, of the medical profession, medical, medicinal, &c.; (ī), m. a practiser of physic, a physician or surgeon.
     āyuṣkāma āyuṣ-kāma, as, ā, am, wishing for life or health.
     āyuṣkṛt āyuṣ-kṛt, t, t, t, Ved. producing or creating life.
     ayuṣṭoma ayuṣṭoma, as, m. (fr. āyus-stoma), a sacrifice to obtain longevity.
     āyuṣpā āyuṣ-pā, ās, ās, am, Ved. preserving life.
     āyuṣprataraṇa āyuṣ-prataraṇa, as, ī, am, Ved. prolonging life.
     āyuṣmat āyuṣ-mat, ān, atī, at, possessed of vital power, healthy, long-lived; alive, living; lasting; old; (ān), m. the third of the twenty-seven Yogas or divisions of the ecliptic; the Yoga star in the third lunar mansion; N. of a son of Uttānapāda, also of Saṃhrāda.
     āyuskara āyus-kara, as, ā, or ī, am, promoting longevity, supporting life.
     āyustejas āyus-tejas, ās, m., N. of a Buddha.

āyuṣa āyuṣa, am, n. (at the end of some compounds) = āyus, life.

āyuṣka āyuṣka, (with Jainas) union or connection with the body or person; that which proclaims (kāyate) age (āyus) or duration of life.

āyuṣya āyuṣya, as, ā, am, giving long life, vital, preservative of life, for the sake of life, relating or belonging to it; (am), n. vital power, abundance of life; 'vivifying', N. of a ceremony performed after a child's birth.

āyuj 1. ā-yuj, cl. 7. P. A. -yunakti, -yuṅkte, -yoktum, to yoke to (anything); to join; to appoint.

āyukta ā-yukta, as, ā, am, appointed, charged with; united, joined, obtained; (as), m. a minister, an agent or deputy.

āyuj 2. ā-yuj, k, k, k, Ved. uniting, joining.

āyoga ā-yoga, as, m. appointment; action, the performance of an act; presenting or offering flowers, perfumes, &c.; a shore or bank, a quay to which boats are attached.

āyojana ā-yojana, am, n. effort, exertion; taking, seizing; collecting.

āyojita ā-yojita, as, ā, am, collected together.

āyuta ā-yuta, as, ā, am (rt. yu), melted, mixed, mingled; (am), n. (with ā implying diminution), half-melted butter.

āyuvamāna ā-yuvamāna, as, ā, am, Ved. mixing, mingling.

āyudh ā-yudh, cl. 4. P. A. -yudhyati, -te, -yoddhum, to war against, attack, oppose: Caus. -yodhayati, -te, -yitum, to attack, oppose.

āyudha ā-yudha, as, am, m. n. a weapon; Ved. a vessel; (āni), n. pl., Ved. water; (am), n. gold used for ornaments.
     āyudhajīvin āyudha-jīvin, ī, inī, i, living by one's weapon; (ī), m. a warrior.
     āyudhadharmiṇī āyudha-dharmiṇī, f. the plant Sesbania Aegyptiaca, commonly called Jayantī.
     āyudhāgāra āyudhāgāra (-dha-āg-), am, n. an armoury, arsenal.

āyudhika āyudhika, as, ī, am, relating to arms; (as), m. a soldier, warrior.

āyudhin āyudhin, ī, inī, i, bearing weapons; (ī), m. a warrior.

āyudhīya āyudhīya, as, ā, am, relating to or connected with arms; (as), m. a warrior.

āyodhana ā-yodhana, am, n. war, battle; slaughter, killing; battle-field.

āye āye, ind. an interjection of calling, expressive of affection.

āyogava āyogava, as, m. a man belonging to the tribe of Ayogu; a man of a mixed tribe sprung from a Śūdra man and Vaiśya woman; his business is carpentry &c.; (ī), f. a woman of this tribe.

āyoda āyoda, as, m., N. of a Ṛṣi.

ār 1. ār, āryati Ved. to praise; (Sāy.) to approach or to make master of.

ār 2. ār (ā-ṛ), cl. 3. P. eyarti, or cl. 5. P. ārṇoti, ārtum, āritum or ārītum, to come; to reach, obtain, fall into; to inflict; to insert, place in: Caus. ārpayati, -yitum, to cause to partake of; to fix, settle, annex; to ordain.

āra 1. āra, as, am, m. n. (? fr. rt. ṛ), an angle, a corner; N. of a tree; N. of a lake; brass; oxide of iron; (as), m. the planet Mars, [greek] the planet Saturn; (ā), f. a shoemaker's awl or knife, a bore, a probe, a spoke.
     ārakūṭa āra-kūṭa, as, am, m. n. brass.
     ārāgra ārāgra (-rā-ag-), am, n. the point of an awl; the iron thong at the end (of a whip); the edge of a semicircular arrow-head; (as, ā, am), sharpened, sharp at the top and broad at the bottom like an awl.
     ārāvalī ārāvalī (-rā-āv-), f., N. of a chain of mountains, a spur of the Vindhya.

ārta ārta, as, ā, am, afflicted, pained. See s. v.

ārpita ārpita, as, ā, am, fastened to, annexed; depending on.

āra 2. āra (contained in ārāt, āre, q. v.), distance; proximity (?).

ārakāt ārakāt, ind., Ved. (with abl.) far from.

āra 3. āra, probably a wrong reading for ara, a spoke, q. v.

ārakta ā-rakta, as, ā, am, (see 3. ā), reddish.

ārakṣa ā-rakṣa, as, ā, am (rt. rakṣ), preserved, defended, proper or worthy to be preserved; (as), m. protection, guard, preservation; the junction of the frontal sinuses of an elephant; the part of the forehead below this junction.

ārakṣaka ā-rakṣaka, as, ā, am, who or what guards or protects; (as), m. a watchman; see the next.

ārakṣika ā-rakṣika, as, m. a watchman, a patrol; a village or police magistrate.

ārakṣya ā-rakṣya, as, ā, am, to be preserved or guarded.

āragbadha ārag-badha, as, m. the tree Cathartocarpus (Cassia) Fistula; (am), n. its fruit.

āraṅgara āraṅgara, as, m., Ved. epithet of a bee.

āracita ā-racita, as, ā, am (rt. rac), arranged, prepared.

āraṭa āraṭa, am, n. flesh. (This word is also one of the Gaṇa gaurādi Pāṇini IV. 1. 41.)

āraṭṭa āraṭṭa, ās, m. pl., N. of a people and country in Pañca-nada or the Pañjāb.
     āraṭṭaja āraṭṭa-ja, as, ā, am, born in Āraṭṭa; (as), m. an inhabitant of this country; a horse from it.

āraḍava āraḍava, as, ī, am (fr. araḍu), Pāṇini IV. 2, 71.

āraṇa āraṇa, am, n. (probably related to 1. araṇa), Ved. depth, abyss, precipice.

āraṇaja āraṇaja, ās, m. pl., N. of a class of deities forming part of the Kalpa-bhavas.

āraṇi āraṇi, is, m. an eddy.

āraṇeya āraṇeya, as, ī, am (fr. araṇi, q. v.), relating to the Araṇis or two pieces of wood by the attrition of which sacred fire is kindled; (am), n. or āraṇeya-parvan, a, n. title of the last section of the third book of the Mahā-bhārata.

āraṇya āraṇya, as, ā, am (fr. araṇya), forest, relating to a forest, forest-born, wild; (ās), m. pl. wild animals.
     āraṇyagāna āraṇya-gāna, am, n. one of the four Gānas or psalm-books of the Sāma-veda.
     āraṇyaparvan ā-raṇya-parvan, a, n., N. of the third book of the Mahā-bhārata, more usually called vana-parvan.
     āraṇyapaśu āraṇya-paśu, us, m. a wild or forest animal (as a buffalo, monkey, &c.).
     āraṇyamudgā āraṇya-mudgā, f. a kind of bean, Phaseolus Trilobus Ait.
     āraṇyarāśi āraṇya-rāśi, is, m. (in the zodiac) the sign Leo; Aries and Taurus; the former half of Capricorn.

āraṇyaka āraṇyaka, as, ā, am, forest, wild, forest-born, produced in a forest, relating to a forest; the āra-ṇyakam parva of the Mahā-bhārata is either the whole third book or only the first section of it; (as), m. a forester, an inhabitant of the woods; (am), n. an āraṇyaka, i. e. one of a class of religious and philosophical writings (closely connected with the Brāhmaṇas) which are either composed in forests or must be studied there; the Upaniṣads are considered to be attached to them.
     āraṇyakakāṇḍa āraṇyaka-kāṇḍa, am, n. title of the third book of the Rāmāyaṇa and of the fourteenth book of the Śatapatha-Brāhmaṇa.

āraddha āraddha, as, or āradvat, ān, m., N. of a son of Setu.

āranāla āranāla or āranālaka, am, n. sour gruel made from the fermentation of boiled rice.

ārabh ā-rabh, cl. 1. A. -rabhate, -rabdhum, to commence, begin, undertake; to be active or energetic; to rely, obtain.

ārabdha ā-rabdha, as, ā, am, begun, commenced.

ārabdhi ā-rabdhi, is, f. beginning, commencement.

ārabhaṭa ā-rabhaṭa, as, m. an enterprising, courageous man; (as, ī), m. f. boldness, confidence; (ī), f. a branch of the dramatic art, the machinery of the drama, the representation of supernatural and horrible events on the stage.

ārabhamāṇa ā-rabhamāṇa, as, ā, am, beginning, commencing resolutely with a determination to finish.

ārabhya ā-rabhya, ind. having begun, beginning from.

ārabhyamāṇa ā-rabhyamāṇa, as, ā, am, being commenced.

ārambha ā-rambha, as, m. undertaking, beginning; a thing begun; commencement; haste, speed; effort, exertion; pride; killing, slaughter; an introduction, a prologue, &c.
     ārambhatā ārambha-tā, f. beginning.

ārambhaka ā-rambhaka, as, ī, am, undertaking, beginning.

ārambhaṇa ā-rambhaṇa, am, n. taking hold of, seizing, using; the place of seizing, a handle.
     ārambhaṇavat ārambhaṇa-vat, ān, atī, at, seizable.

ārambhaṇīya ā-rambhaṇīya, as, ā, am, that with which one must begin, forming the commencement.

ārambhin ā-rambhin, ī, iṇī, i, enterprising, one who makes many new projects.

āram ā-ram, cl. 1. P. -ramati, -rantum, to delight in; to rest; to leave off.

ārata ā-rata, as, ā, am, quiet, gentle.

ārati ā-rati, is, f. stopping, ceasing; waving lights before an image.

āramaṇa ā-ramaṇa, am, n. taking delight; cessation, pause; resting-place.

ārāma ā-rāma, as, m. delight, pleasure; place of pleasure, a garden, a grove; [with this word cf. [greek] and [greek]]
     ārāmaśītalā ārāma-śītalā, f., N. of a fragrant plant.

ārāmika ārāmika, as, m. a gardener.

ārambaṇa ā-rambaṇa, am, n. (= ā-lambana), support.

ārava, ārāva See under 1. ā-ru.

āras ā-ras, cl. 1. P. -rasati, -situm, to bewail, to lament.

ārasya ārasya, am, n. (fr. a-rasa), insipidity, want of flavour or spirit.

ārā ārā, f. a probe, an awl. See under 2. ār.

ārāga ā-rāga, as, m. (fr. rt. rañj with ā), one of the seven suns at the end of a period of the world.

ārājñī ā-rājñī, f. (fr. rājan with 3. a), N. of a region.

ārāḍa ārāḍa, as, m. with the epithet kālāpa, N. of a teacher of Śākya-muni.

ārāḍhi ārāḍhi, is, m. a patronymic of a teacher named Saugata in the Aitareya-Brāhmaṇa.

ārāt ārāt, ind. (see 2. āra), from a distant place; distant; to a distant place; far from (with abl.); near; directly, immediately.

ārātīya ārātīya, as, ā, am, remote; near, proximate.

ārāttāt ārāttāt, ind., Ved. from a distant place.

ārāti ārāti, is, m. an enemy. See a-rāti.

ārātrika ā-rātrika, am, n. the light or the vessel containing it which is waved at night before an idol; N. of this ceremony; N. of another ceremony.

ārādh ā-rādh, cl. 5. P. -rādhnoti, -rāddhum, or Caus. P. -rādhayati, -yitum, to conciliate, propitiate; strive to obtain the favour of; to honour, worship; to deserve, merit: Pass. -rādhyate, to be effected or accomplished.

ārādhaka ā-rādhaka, as, ā, am, who or what worships, a worshipper.

ārādhana ā-rādhana, am, n. propitiating, rendering favourable to one's self; (am), n. accomplishment, undertaking; cooking; acquirement, attainment; gratifying, propitiating, worshipping; (ā), f. service; (ī), f. worship, adoration, propitiation of the deities.

ārādhanīya ā-rādhanīya or ā-rādhitavya, as, ā, am, to be worshipped or adored, to be conciliated or propitiated.

ārādhayitṛ ā-rādhayitṛ, tā, trī, tṛ, endeavouring to conciliate or propitiate.

ārādhayiṣṇu ā-rādhayiṣṇu, us, us, u, propitiatory; = the preceding.

ārādhita ā-rādhita, as, ā, am, accomplished, effected; propitiated, pleased; worshipped, honoured, reverenced.

ārādhya ā-rādhya, as, ā, am, to be made favourable, to be worshipped.

ārādhyamāna ā-rādhyamāna, as, ā, am, being in course of fulfilment, being accomplished; being worshipped, receiving worship.

ārirādhayiṣu ā-rirādhayiṣu, us, us, u, endeavouring to gain one's favour, desirous of worshipping.

ārālika ārālika, as, ī, m. f. a cook, (etymology doubtful, said to be fr. arāla, i. e. bending over dishes.)

ārāvalī ārāvalī, f. See under 2. ār.

āric ā-ric, cl. 7. P. A. -riṇakti, -riṅkte, -rektum, to empty.

āreka ā-reka, as, m. emptying, doubt.

ārecita ā-recita, as, ā, am, emptied, contracted, mixed.

āritrika āritrika, adj. fr. aritra. Pāṇini IV. 2, 116.

ārindama ārindama, as, m. patronymic of the prince Sana-śruta.

ārī ā-rī, cl. 4. A. -rīyate, -retum, to trickle or flow upon, to flow over, water.

āru 1. ā-ru, cl. 2. P. -rauti or -ravīti, -ravi-tum, to shout, to cry out; to praise.

ārava ā-rava, as, m. cry, crying, howling, crash, sound; N. of a people.

ārāva ā-rāva, as, m. cry, crying; humming (of bees &c.); sound.

ārāvin ā-rāvin, ī, m. epithet of Jayasena.

āru 2. āru, us, m. a hog; a crab; the tree Lagerstroemia Regina; (us), f. a pitcher.

āruka āruka, am, n. a medicinal plant of cooling properties growing on the Himālaya mountains.

āruc ā-ruc, Caus. -rocayati, -yitum, to regard as pleasant, to choose.

āroka ā-roka, as, m. shining through; small points of light between the threads of a web.

ārocana ā-rocana, as, ā, am, shining.

āruj ā-ruj, k, k, k (rt. ruj), breaking.

āruja ā-ruja, as, ā, am, Ved. breaking, destroying; (as), m., N. of a Rakshas attendant on Rāvaṇa.

ārujatnu ā-rujatnu, us, us, u, Ved. breaking.

āroga ā-roga, as, m., N. of a sun [cf. ā-rāga].

āruṇaparājin āruṇaparājin, ī, m., N. of an ancient Kalpa work on the ritual of the Brāhmaṇas.

āruṇi āruṇi, is, m. (fr. aruṇa), N. of Uddālaka, a renowned Brāhmaṇa teacher, son of Aruṇa Aupaveśi and father of Śvetaketu; N. of Auddālaki, i. e. of Śvetaketu; of Suparṇeya, son of Prajāpati; of Vainateya, son of Vinatā.

āruṇeya āruṇeya, as, m. epithet of Śvetaketu.

āruṇin āruṇin, inas, m. pl., N. of a school derived from Vaiśāmpāyana Āruṇi.

āruṇī āruṇī, f., Ved. 'the red one', a N. given to the horses of the Maruts, which are females. See aruṇa.

ārudh ā-rudh, cl. 7. P. -ruṇaddhi, -roddhum, to keep off: Caus. -rodhayati, -yitum, to obstruct, impede.

ārodhana ā-rodhana, am, n., Ved. secret place, innermost part.

āruṣī āruṣī, f. (fr. aruṣa), N. of a daughter of Manu and mother of Aurva.

āruṣkara āruṣ-kara, am, n. the fruit of the Semecarpus Anacardium.

āruh 1. ā-ruh, cl. 1. P. -rohati, -roḍhum, to ascend, mount, bestride; to venture upon, undertake; to attain, gain: Caus. -rohayati or -ropayati, -yitum, to cause to mount or ascend, raise; to cause to grow; to plant; to place, fasten; to attribute.

ārurukṣamāṇa ā-rurukṣamāṇa, as, ā, am (Desid.), wishing to ascend.

ārurukṣu ā-rurukṣu, us, us, u, desirous to rise or ascend or advance, &c.

āruh 2. ā-ruh, k, k, k, Ved. ascending; (k), f. excrescence, shoot (of a plant).

āruha ā-ruha, as, ā, am, leaping up, mounting, ascending; (as), m. ascent.

āruhya ā-ruhya, ind. having mounted, having ascended.

ārūḍha ā-rūḍha, as, ā, am, mounted, ascended, risen; raised up, elevated on high; often used in compounds, e. g. indriyārūḍha, brought under the cognizance of the senses, perceived.
     ārūḍhavat ārūḍha-vat, ān, atī, at, mounting, rising.

ārūḍhi ā-rūḍhi, is, f. ascent, mounting, ascending.

āroḍhavya ā-roḍhavya, as, ā, am, to be ascended or mounted.

āroḍhṛ ā-roḍhṛ, ḍhā, ḍhrī, ḍhṛ, who or what mounts or rides, &c.

āropa ā-ropa, as, m. imposing (as a burden), burdening with, charging with; placing in or on; assigning or attributing to; relating to; superior position.

āropaka ā-ropaka, as, ā, am, planting, fixing, causing to ascend.

āropaṇa ā-ropaṇa, am, n. the act of placing or fixing in or on; causing to mount or ascend, raising to heaven; planting; trusting, delivering; the stringing of a bow.

āropaṇīya ā-ropaṇīya, as, ā, am, to be made to ascend; to be raised, placed, &c.

āropita ā-ropita, as, ā, am, raised, elevated; fixed, placed, made; strung (as a bow); deposited, intrusted; consecrated; accidental, adventitious.

āropya 1. ā-ropya, as, ā, am, to be placed or fixed on or in.

āropya 2. ā-ropya, ind. having made to ascend, having caused to mount, having placed upon.

āropyamāṇa ā-ropyamāṇa, as, ā, am, being strung, being tried to be strung.

āroha ā-roha, as, m. one who mounts or ascends, a rider (on a horse &c.), one who is seated in a carriage; ascent, rising, creeping up, mounting, riding; haughtiness, pride; elevation, elevated place, altitude; a heap, mountain; a woman's waist, the buttocks; length; measure; descending (= ava-roha?); a mine.

ārohaka ā-rohaka, as, ā, am, ascending; rising; raising up; (as), m. a rider; a tree.

ārohaṇa ā-rohaṇa, am, n. the act of rising, ascending; the rising or growing of new shoots, growing (of plants); Ved. a carriage; an elevated stage for dancing; a ladder, a staircase; riding on (a horse &c.).

ārohaṇika ārohaṇika, as, ī, am, relating to ascent or mounting.

ārohin ā-rohin, ī, iṇī, i, ascending, mounting; one who mounts or rides.

ārū ārū, ūs, ūs, u, of a tawny colour; (ūs), m. tawny (the colour).

āre āre, ind. (see 2. āra), Ved. far, far from (with abl.); near.
     āreagha āre-agha, as, ā, am, Ved. having evil far removed.
     āreavadya āre-avadya, as, ā, am, Ved. one from whom blame or insult is far removed.
     āreśatru āre-śatru, us, us, u, Ved. one whose enemies are driven far away.

ārevata ārevata, as, m. a tree, = ārag-badha, q. v.; (am), n. the fruit of this tree.

ārehaṇa ā-rehaṇa, am, n. (fr. rt. rih for lih with ā), Ved. licking, kissing.

ārogya ārogya, am, n. (fr. a-roga), freedom from disease, health.

ārki ārki, is, m. a son of Arka or the sun; epithet of the planet Saturn.

ārkṣa ārkṣa, as, ī, am (fr. ṛkṣa), stellar, regulated by the stars or constellations; (as), m. a son or descendant of Ṛkṣa; epithet of Āśvamedha, of Śrutarvan, of Saṃvaraṇa.
     ārkṣavarṣa ārkṣa-varṣa, as, m. a stellar year or revolution of a constellation.

ārkṣya ārkṣya, patronymic of ṛkṣa Pāṇini IV. 1, 105.

ārkṣoda ārkṣoda, as, ī, am, inhabiting the mountain Ṛkṣoda.

ārgala ārgala, as, ī, m. f. a bolt or bar. See argala.

ārgbadha ārgbadha, as, m. = ārag-badha, q. v.

ārghā ārghā, f. a sort of yellow bee.

ārghya ārghya, as, ā, am, relating to this bee; (am), n. its honey.

ārca ārca, as, ī, am (fr. arcā or fr. ṛc), devout, worshipping; relating to the Ṛc or Ṛg-veda.

ārcika ārcika, as, ī, am, relating to the Ṛg-veda; (am), n. an epithet of the Sāma-veda.

ārcatka ārcatka, as, m. a patronymic of Śara.

ārcābhin ārcābhin, inas, m. pl., N. of a school, founded by a pupil of Vaiśampāyana.

ārch ārch (ā-ṛch), cl. 6. P. ārcchati, -chi-tum, to fall into (mischief); to obtain; to partake of.

ārjava ārjava, am, n. (fr. ṛju), straightness, straight direction; rectitude, propriety of act or observance; honesty, open behaviour; sincerity.

ārjīka ārjīka, as, m. (cf. ṛjīka), Ved. originally perhaps a milk-vessel. This word probably denotes a celestial vessel, in which the heavenly Soma is purified, or one of the rivers which it forms in the sky; (Sāy.) a lake in the country Ṛjīkā.

ārjīkīya ārjīkīya, as, m. = the preceding; (ā), f. a terrestrial river; N. of the river Vipāśā.

ārjunāyana ārjunāyana, ās, m. pl. (fr. ar-juna), N. of a people.

ārjunāyanaka ārjunāyanaka, as, ī, am, inhabited by the Ārjunāyanas.

ārjuni ārjuni, is, m. a patronymic from Arjuna.

ārjuneya ārjuneya, as, m. a patronymic of Kutsa.

ārñj ārñj (ā-ṛñj), cl. 1. A. ārñjate, -jitum, to strive after, to endeavour to obtain, to wish to possess.

ārta ārta, as, ā, am (probably past pass. part. of rt. ṛ with prep. ā, but according to some fr. rt. ṛt, and according to others an irreg. formation fr. rt. ard, which ought to form arṇa with prep. sam, ni and vi, and ardita in other cases), struck by calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick, unhappy.
     ārtagala ārta-gala, as, m., N. of the plant Barleria Caerulea.
     ārtatara ārta-tara, as, ā, am, extremely pained, disturbed, confounded.
     ārtatā ārta-tā, f. state of affliction, pain.
     ārtanāda ārta-nāda or ārta-svara, as, m. a cry of pain.
     ārtabandhu ārta-bandhu, us, m. friend of the distressed.

ārti ārti, is, f. painful occurrence, pain, injury, mischief, evil; sickness; the end of a bow [cf. arti and ārtnī].
     ārtimat ārti-mat, ān, atī, at, having or suffering pain; (ān), m., N. of a serpent.
     ārtihan ārti-han, ā, ā, a, or ārti-hara, as, ā, am, destroying pain.
     ārtyapaharaṇa ārty-apaharaṇa, am, n. the relieving of distress, pain, &c.

ārtanā ārtanā, f. (according to Sāy. derived fr. ārta above), Ved. a destructive combat; (as an adj. ?) uncultivated, wild ground (? connected with āra, araṇa, araṇya, &c.).

ārtaparṇi ārtaparṇi, is, m. the son of Ṛtaparṇa, a patronymic of Sudāsa.

ārtabhāga ārtabhāga, as, m. son of Ṛtabhāga, a patronymic of Jarat-kārava.

ārtava ārtava, as, ā or ī, am (fr. ṛtu), belonging or conforming to the seasons or periods of time, seasonable; menstrual, relating to or produced by this discharge; (as), m. a section of the year, a combination of several seasons; (ī), f. a mare; (am), n. the menstrual discharge, certain days after the menstrual discharge fit for generation; fluid discharged by the female of an animal at the time of rut; a flower.

ārtveyī ārtveyī, f. a woman during her courses.

ārtnī ārtnī, f., Ved. the end of a bow, the place where the string or sinew is fastened; ([greek])

ārtvijīna ārtvijīna, as, ī, am (fr. ṛtvij), fit for the office of a priest.

ārtvijya ārtvijya, am, n. the office or business of a sacrificing priest, his rank or order.

ārtvya ārtvya, as, m. a patronymic of Dvi-mūrdhan, a kind of Asura.

ārtha ārtha, as, ī, am (fr. artha), relating to a thing or object; material, significant (opposed to śābda, q. v.).

ārthapatya ārthapatya, am, n. (fr. artha-pati), power over or possession of a thing.

ārthika ārthika, as, ī, am, significant, wise, rich; substantial, real, pertaining to the true substance of a thing.

ārdra ārdra, as, ā, am (said to be fr. rt. ard), wet, moist, damp; fresh, not dry, succulent, green (as a plant), living; fresh, new; soft, tender, full of feeling, warm; loose, flaccid; (as), m., N. of a grandson of Pṛthu; (ā), f. the fourth or sixth Nakshatra or lunar mansion.
     ārdrakāṣṭha ārdra-kāṣṭha, am, n. green wood, timber not dry.
     ārdratā ārdra-tā, f. or ārdra-tva, am, n. wetness, moisture; freshness, greenness; softness, tenderness.
     ārdradānu ārdra-dānu, us, us, u, Ved. granting moisture.
     ārdranayana ārdra-nayana, as, ā, am, moist-eyed, weeping, suffused with tears.
     ārdrapavi ārdra-pavi, is, is, i, Ved. having moist or dripping fellies (said of a carriage).
     ārdrapavitra ārdra-pavitra, as, ā, am, Ved. having a wet strainer; epithet of the Soma.
     ārdramāṣā ārdra-māṣā, f. a leguminous shrub, Glycine Debilis.
     ārdraśāka ārdra-śāka, am, n. fresh ginger.
     ārdrahasta ārdra-hasta, as, ā, am, Ved. moist-handed.
     ārdrālubdhaka ārdrā-lubdhaka, as, m. the dragon's tail or descending node.

ārdraka ārdraka, am, n. ginger in its undried state; (as, ī, am), born under the constellation Ārdrā; (as), m., N. of a son of Vasumitra.

ārdraya ārdraya, nom. P. ārdrayati, -yitum, to make wet, moisten.

ārdh ārdh (ā-ṛdh), Desid. A. ertsate, to wish to obtain or to collect.

ārdha ārdha (fr. ardha), used at the beginning of compounds to express 'half.'

ārdhadrauṇika ārdhadrauṇika, as, ī, am, bought with half a drona, containing it, &c.

ārdhadhātuka ārdhadhātuka, as, ī, am, applicable to half the root or to the shorter form of the verbal base; this is the name of those terminations and affixes which belong to the six non-conjugational or general tenses. These terminations are supposed to be affixed immediately to the root or with the interposition only of an augment, such as the inserted i.

ārdhaprasthika ārdhaprasthika, as, ī, am, bought &c. with half a prastha.

ārdhamāsika ārdhamāsika, as, ī, am, lasting &c. for half a month; observing or practising (continence &c.) for a fortnight.

ārdharātrika ārdharātrika, ās, m. pl. (fr. ardha-rātra), N. of an astronomical school who reckoned the beginning of the motions of the planets from midnight.

ārdhika ārdhika, as, ī, am, sharing half, an equal partner; relating to half; (as), m. one who ploughs the ground for half the crop.

ārdhuka ārdhuka, as, ī, am (fr. rt. ṛdh), Ved. conducive to success, useful, beneficial.

ārpay ārpay, Caus. fr. rt. ṛ with ā. See 2. ār.

ārpayitṛ ārpayitṛ, tā, m., Ved. one who injures or hurts.

ārbhava ārbhava, as, ī, am (fr. ṛbhu), belonging or sacred to the Ṛbhus.

ārya ārya, as, ā, m. f. (fr. arya, rt. ṛ), a loyal or faithful man, a man of one's own race; one who is faithful to the deities of his country; N. of the Hindū and Iranian people (opposed to an-ārya, dasyu, dāsa); in later times N. of the first three castes (opposed to śūdra); a man highly esteemed, a respectable, honourable man; a master, an owner; a friend; a Vaiśya; Buddha; (with Buddhists) a man who has thought on the four chief principles of Buddhism and lives according to them; a son of Manu Sāvarṇa; (as, ā, or ī, am), Āryan, favourable to the Āryan people; behaving like an Āryan, worthy of one, honourable, respectable, noble; of a good family; excellent; wise; suitable; (ā), f. a name of Pārvatī; a kind of metre of two lines, each, line consisting of seven and a half feet; each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable; hence there are thirty instants in the first line and twenty-seven in the second; [with ārya cf. the Old Germ. era and Mod. Germ. Ehre.]
     āryagṛhya ārya-gṛhya, as, ā, am, easily to be got by honourable men, to be received with honour by noble men; decorous, respectable, right.
     āryatā ārya-tā, f. or ārya-tva, am, n. honourable behaviour.
     āryadeva ārya-deva, as, m., N. of a pupil of Nāgārjuna.
     āryadeśa ārya-deśa, as, m. a region inhabited by Āryans or followers of the Āryan laws.
     āryadeśya āryadeśya, as, ā, am, originating from such a region.
     āryaputra ārya-putra, as, m. son of an Āryan or honourable man; the son of a spiritual preceptor; honorific designation of the son of an elder brother; of a husband by his wife; of a prince by a general; a husband (in theatrical language).
     āryaprāya ārya-prāya, as, ā, am, inhabited by Āryan people; abounding with respectable persons.
     āryabhaṭṭa ārya-bhaṭṭa, as, m., N. of a renowned astronomer, the inventor of algebra, among the Hindūs.
     āryabhāva ārya-bhāva, as, m. honourable character or behaviour.
     āryamārga ārya-mārga, as, m. the way of the honourable, the respectable way.
     āryamiśra ārya-miśra, ās, m. pl. an assembly of respectable or honourable men; (as, ā, am), distinguished, respectable; (as), m. a gentleman, a man of consequence.
     āryayuvan ārya-yuvan, ā, m. an Āryan youth.
     āryarāja ārya-rāja, as, m., N. of a king.
     āryarūpa ārya-rūpa, as, ā, am, one who has only the form of an Āryan; a hypocrite, an impostor.
     āryaliṅgin āryaliṅgin, ī, inī, i, one who bears the external semblance of an Āryan or honourable man, an impostor.
     āryavarman ārya-varman, ā, m., N. of a king.
     āryavṛtta ārya-vṛtta, am, n. the behaviour of an Āryan or noble man; (as, ā, am), behaving like an Āryan; virtuous, good, pious.
     āryaveśa ārya-veśa, as, ā, am, dressed like an Āryan, well clothed, fine.
     āryavrata ārya-vrata, as, ā, am, one who observes the laws and ordinances of the Āryans or honourable men.
     āryasaṅgha ārya-saṅgha, as, m. the whole body of the Āryans, the collective body of noblemen; N. of a renowned philosopher, founder of the school of the Yogākāras.
     āryasatya ārya-satya, am, n. a noble or sublime truth; four such truths form the four chief principles of Buddhism.
     āryasiṃha ārya-siṃha, as, m., N. of a Buddhist patriarch.
     āryahṛdya ārya-hṛdya, as, ā, am, beloved by the noble.
     āryāgīti āryā-gīti, is, f. a variety of the Āryā metre, containing eight equal feet or thirty-two syllabic instants in each verse of the couplet.
     āryāvarta āryāvarta (-ya-āv-), as, m. abode of the noble or excellent; the sacred land or place of residence of the Āryans; N. of the land extending from the eastern to the western sea, and bounded on the north and south by the Himālaya and Vindhya mountains.
     āryāvilāsa āryā-vilāsa, as, m. title of a work.
     āryāṣṭaśata āryāṣṭaśata (-ya-aṣṭa-śa-), am, n. title of a work of Ārya-bhaṭṭa's, consisting of eight hundred distichs.

āryaka āryaka, as, m. an honourable, respectable man; a grandfather; N. of a cowherd who became king; of a Nāga.
     āryakā āryakā or āryikā, f. a respectable woman; (ikā), f., N. of a Nakshatra; (akam), n. a ceremony performed to the manes, the vessel &c. used in sacrifices made to the manes.

āryāṇaka āryāṇaka, N. of a country.

ārvāk ārvāk, ind. after, afterwards, behind. See arvāk.

ārśa ārśa, as, ī, am (fr. ṛśya), Ved. belonging to the antelope.

ārṣa ārṣa, as, ī, am (fr. ṛṣi), relating or belonging to or derived from Ṛṣis, i. e. the poets of the Vedic and other old hymns, archaistic; (as), m. a form of marriage derived from the Ṛṣis, the father of the bride receiving one or two pairs of kine from the bridegroom; (am), n. the speech of a Ṛṣi, the holy text, the Vedas; sacred descent; the derivation (of a poem) from a Ṛṣi author; (ā), f. a class of Vedic metres.
     ārṣoḍhā ārṣoḍhā (-ṣa-ūḍh-), f. a wife married according to the Ārṣa form.

ārṣeya ārṣeya, as, ī, am, relating or belonging to or derived from a Ṛṣi, of sacred descent; venerable, respectable; (am), n. sacred descent.
     ārṣeyavat ārṣeya-vat, ān, atī, at, Ved. connected with sacred descent.

ārṣabha ārṣabha, as, ī, am (fr. ṛṣabha), derived from a bull, produced by one.

ārṣabhi ārṣabhi, is, m., N. of the first Cakravartin in Bhārata; a son of the first Tīrthakṛt Ṛṣabha.

ārṣabhya ārṣabhya, as, ā, am, a steer sufficiently full-grown to be used or one fit to be castrated.

ārṣṭiṣeṇa ārṣṭiṣeṇa, as, m. a patronymic of Devāpi.

ārhata ārhata, as, ī, am (fr. arhat), belonging to the doctrine of Jina or the Jains; (as), m. a Jaina, a follower of the doctrines of Jina.

ārhatya ārhatya, am, n. the quality or practice of an Arhat or Jain saint.

āla āla, am, n. spawn, any discharge of venomous matter from poisonous animals; yellow arsenic, orpiment; (as, ā, am), not small, large, extensive.
     ālākta ālākta (-la-ak-), as, ā, am, Ved. anointed with poison (as an arrow).

ālakṣ ā-lakṣ, cl. 10. P. A. -lakṣayati, -te, -yitum, to descry, behold.

ālakṣya 1. ā-lakṣya, as, ā, am, to be observed, visible, apparent.

ālakṣaṇya ālakṣaṇya, am, n. (fr. a-la-kṣaṇa), misfortune, crime.

ālakṣya 2. ā-lakṣya, as, ā, am (3. ā preprefixed in the sense of diminution), scarcely visible.

ālagarda ālagarda, as, m. a species of Cobra. See alagarda.

ālap ā-lap, cl. 1. P. -lapati, -pitum, to address, speak to, converse: Caus. -lāpayati, -yitum, to engage (another) in conversation, to question.

ālāpa ā-lāpa, as, m. speaking to, addressing, speech, conversation, communication; statement of the question in an arithmetical or algebraic sum; a question.
     ālāpavat ālāpa-vat, ān, atī, at, speaking, addressing.

ālāpana ā-lāpana, as, ā, am, causing to speak or converse about; (am), n. speaking to, conversing with.

ālāpanīya ā-lāpanīya or ā-lāpya, as, ā, am, to be said or spoken, to be spoken to or addressed.

ālāpin ā-lāpin, ī, inī, i, speaking or conversing with; (inī), f. a lute made of a gourd.

ālabh ā-labh, cl. 1. A. -labhate, -labdhum, to take hold of, touch, handle.

ālabhana ā-labhana, am, n. taking hold of, bringing (?).

ālabhya 1. ā-labhya, as, ā, am, Ved. fit to be killed or sacrificed.

ālabhya 2. ā-labhya, ind. having received or obtained.

ālambha ā-lambha, as, m. taking hold of, seizing, touching; tearing off, rooting out (of plants); the killing of the animal at a sacrifice.

ālambhana ā-lambhana, am, n. taking hold of, touching; killing.

ālambhanīya ā-lambhanīya, as, ā, am, to be taken hold of or handled, to be touched.

ālambhin ā-lambhin, ī, inī, i, touching, taking hold of.

ālambhya ā-lambhya, as, ā, am, obtainable, to be obtained; fit or proper to be killed.

ālamb ā-lamb, cl. 1. A. -lambate, -bitum, to rest or lean upon; to hang from; to depend; to lay hold of, support, seize; to strike up (a tune or note).

ālamba ā-lamba, as, ā, am, hanging down; (as), m. that on which one rests or leans; support; receptacle; a prop; an asylum; depending on or from; a perpendicular; (ā), f., N. of a plant with poisonous leaves.

ālambana ā-lambana, am, n. depending on or resting upon, hanging from; supporting, sustaining; fundament, base; reason, cause; (in rhetoric) the natural and necessary connection of feeling with the cause which excites it; the mental exercise practised by the Yogin in endeavouring to realize the gross form of the eternal; silent repetition of a prayer; (with Buddhists) the five attributes of things corresponding to the five senses, viz. form, sound, smell, taste, and touch; also dharma or law corresponding to manas.

ālambāyana ālambāyana or ālambāyanī-putra, as, m., N. of a teacher.

ālambi ā-lambi, is, m., N. of a pupil of Vaiśampāyana.

ālambita ā-lambita, as, ā, am, pendent, suspended, hanging from or on; supported, upheld; protected.

ālambin ā-lambin, ī, inī, i, hanging from, resting or leaning upon; depending on or from; laying hold of, supporting, maintaining; wearing; (inas), m. pl. N. of a school.

ālambya ā-lambya, ind. having supported; supporting, sustaining; taking by the hand.

ālaya ā-laya. See under 2. ā-lī.

ālarka ālarka, as, ī, am (fr. alarka), caused by or relating to a mad dog.

ālavaṇya ālavaṇya, am, n. (fr. a-lavaṇa), ugliness, insipidity.

ālavāla ālavāla, am, n. a basin for water round the root of a tree. See alavāla, āvāla.

ālasa ālasa, as, ī, am (fr. a-lasa), idle, slothful, lazy.

ālasya ālasya, as, ī, am, idle, slothful, apathetic; (am), n. idleness, sloth, want of energy.
     ālasyanibandhana ālasya-niban-dhana, as, ā, am, originating in indolence.

ālākta ālākta. See under āla.

ālāṭya ālāṭya, as, ā, am, (rt. laṭ for raṭ), Ved. being amongst the breakers of the sea (?).

ālāta ālāta, am, n. a firebrand; a coal burning or extinguished. See alāta.

ālāna ālāna, am, n. (etym. doubtful), the post to which an elephant is tied; the rope that ties him; a fetter, a tie; a rope or string; tying, binding; (as), m., N. of a minister of Śiva.

ālānika ālānika, as, ā, am, serving as a post to which an elephant is tied.

ālāpa ā-lāpa, &c. See under ā-lap.

ālābu ālābu, us, or ālābū, ūs, f. a pumpkin gourd. See a-lābu.

ālāvarta ālāvarta (-la-āv-?), am, n. a fan made of cloth.

ālāsya ālāsya (-la-ās-), as, m. a crocodile ('poison-mouthed;' see āla).

āli āli, is, m. (see ali), a scorpion; a bee; (is), f. a woman's female friend; a row, range, continuous line [cf. āvali]; a ridge or mound of earth crossing ditches, dividing fields, &c.; a dike; a line, a race, family; (is, is, i), useless, idle, unmeaning; pure, honest, sincere.

ālin ālin, ī, m. a scorpion [cf. alin].

ālī ālī, f. a female friend, row, range, line, &c.

ālikh ā-likh, cl. 6. P. -likhati, -lekhitum, to write, delineate.

ālikhat ā-likhat, an, m. scratching; N. of an evil spirit.

ālikhya ā-likhya, ind. pourtraying, delineating, sketching.

ālekhana ā-lekhana, as, ā, am, scratching, painting; (as), m., N. of a teacher; (ī), f. a brush, a pencil; (am), n. scratching, writing, painting.

ālekhya ā-lekhya, as, ā, am, to be written, to be delineated or painted; (am), n. a painting, writing.
     ālekhyalekhā āle-khya-lekhā, f. painting.
     ālekhyaśeṣa ālekhya-śeṣa, as, ā, am, having nothing left but a painting, deceased.

āligī āligī, f., Ved., N. of a serpent.

āliṅg ā-liṅg, cl. 1. P. A. -liṅgati, -te,  gitum, or cl. 10. P. -liṅgayati, -yitum, to clasp, join the limbs closely; to encircle, embrace.

āliṅga ā-liṅga, as, m. embracing; a kind of drum.

āliṅgana ā-liṅgana, am, n. clasping, embracing, an embrace.

āliṅgita ā-liṅgita, as, ā, am, embraced; (am), n. an embrace.
     āliṅgitavat āliṅgita-vat, ān, atī, at, one who has embraced.

āliṅgin ā-liṅgin, ī, inī, i, embracing; (ī), m. a small drum, shaped like a barley corn and carried upon the breast.

āliṅgya 1. ā-liṅgya, as, ā, am, to be embraced; (as), m. a small drum.

āliṅgya 2. ā-liṅgya, ind. having embraced.

āliñjara āliñjara, as, m. a large clay water-jar.

ālinda ālinda or ālindaka, as, m. a terrace before a house, a raised place or terrace for sleeping upon. See alinda.

ālip ā-lip, cl. 6. P. -limpati, -leptum, to anoint, besmear.

ālipta ā-lipta, as, ā, am, anointed, smeared, plastered.

ālimpana ā-limpana, am, n. whitening or painting the floor, wall, &c., on festival occasions.

ālepa ā-lepa, as, m. smearing, plastering, anointing; liniment.

ālepana ā-lepana, am, n. smearing, plastering; liniment.

ālī 1. ālī, f. See under āli last col.

ālī 2. ā-lī, cl. 4. A. -līyate, -letum or -lātum, to settle down upon; to melt; faint.

ālaya ā-laya, as, am, m. n. a house, a dwelling, a receptacle, an asylum; (frequently at the end of a compound, e. g. himālaya, the abode of snow.)

ālīna ā-līna, as, ā, am, melted, fused.

ālīnaka ālīnaka, am, n. tin; lead (from its melting easily).

ālīḍha ā-līḍha, as, ā, am (rt. lih), eaten, licked, lapped by the tongue, scraped; (as), m., N. of a man; (am), n. an attitude in shooting, the right knee advanced, the left leg retracted.

ālīḍhaka ālīḍhaka, am, n. the frolicing of a calf; (etym. doubtful, perhaps for āḍhīlaka.)

ālu ālu, us, m. (said to be for āru fr. rt. ṛ), an owl; an esculent root, Arum Campanulatum; in the modern dialects this name is applied to the yam, potatoe, &c.; ebony, black ebony; (us or ūs), f. a pitcher, a small water-jar; (u), n. a raft, a float.

āluka āluka, as, m. a kind of ebony; an epithet of Śeṣa, the chief of the Nāgas or serpent race; (am), n. the esculent root of Amorphophallus Campanulatus.

āluñcana ā-luñcana, am, n. (rt. luñc), tearing in pieces, rending.

āluḍ ā-luḍ, cl. 1. P. -loḍati, -loḍitum, to stir up, mix, agitate.

āloḍana ā-loḍana, am, n. mixing, blending; stirring, shaking, agitating.

āloḍita ā-loḍita, as, ā, am, mixed, blended, shaken, agitated.

ālūna ā-lūna, as, ā, am (rt. lū), cut, cut off.

ālekhana ā-lekhana, &c. See under ā-likh.

ālok ā-lok, cl. 1. A., 10. P. -lokate, -ki-tum, -lokayati, -yitum, to look forth; to behold; to consider, contemplate, regard.

āloka ā-loka, as, m. looking, seeing, beholding, sight, aspect; light, lustre splendor; flattery, praise, complimentary language, panegyric; section, chapter.

ālokana ā-lokana, am, n. seeing, looking, sight, beholding.

ālokanīya ā-lokanīya, as, ā, am, visible; to be considered, regarded.
     ālokanīyatā ālokanīya-tā, f. the being visible.

ālokita ā-lokita, as, ā, am, seen, beheld.

ālokin ā-lokin, ī, inī, i, seeing, beholding.

ālokya ā-lokya, ind. having seen or looked at, beholding.

āloc ā-loc, cl. 1. A. -locate, -citum, to behold, view, perceive, consider, reflect.

ālocaka ā-locaka, as, ā, am, beholding; causing to see; (am), n. the faculty of vision or the cause of sight.

ālocana ā-locana, am, ā, n. f. seeing, perceiving; considering, reflecting.

ālocita ā-locita, as, ā, am, seen, beheld, considered.

ālocya 1. ā-locya or ā-locanīya, as, ā, am, to be seen, thought of or considered.

ālocya 2. ā-locya, ind. having considered, having reflected.

ālola ā-lola, as, ā, am, trembling slightly, rolling (as an eye); shaken, agitated; (as), m. trembling, agitation.

ālolita ā-lolita, as, ā, am, shaken, agitated.

āva āva, the base of the dual cases of the pronoun of the 1st person; Nom. Acc. āvām (Ved. āvam); Inst. Dat. Abl. āvābhyām; Gen. Loc. āvayos.

āvac ā-vac, cl. 3. P., Ved. -vivakti, -vak-tum, to invoke.

āvat ā-vat, t, f. (fr. 3. ā), Ved. proximity, (opposed to parā-vat.)

āvad ā-vad, cl. 1. P., Ved. -vadati, -ditum, to shout at, invoke, celebrate.

āvaneya āvaneya, as, m. (fr. avani), son of the earth; epithet of the planet Mars.

āvantika āvantika, as, ī, am (fr. avanti), coming from or belonging to Avanti or the district of Oujein; (ās), m. pl., N. of a Buddhist school; (ā), f., N. of the daughter of a Brāhman.

āvantya āvantya, as, ā, am, coming from or being in the country Avanti; (as), m. a prince or an inhabitant of Avanti or of Oujein; the offspring of a degraded Brāhman.

āvap ā-vap, cl. 1. P. A. -vapati, -te, -vap-tum, to sow, scatter; to pour out; to offer: Caus. P. -vāpayati, -yitum, to shave, cut off, trim.

āvapana ā-vapana, am, n. the act of sowing, throwing, scattering, placing upon; instilling, inserting; capacity, a vessel, a jar, a ewer; sowing seed, weaving; (ī), f., Ved. a vessel, a jar.

āvapantika ā-vapantika, as, ā, am, Ved. scattering.

āvāpa ā-vāpa, as, ā, am, scattering, throwing; (as), m. scattering, throwing; sowing seed; casting, directing; (in pharmacy) throwing additional ingredients into any compound in course of preparation; mixing, inserting; setting out or arranging vessels, jars, &c.; a kind of drink; a bracelet; a basin for water round the root of a tree; uneven ground; hostile purpose, intention of going to war; a vessel; principal oblation to fire.

āvāpaka āvāpaka, as, m. a bracelet of gold, &c.

āvāpana ā-vāpana, am, n. a loom, an implement for weaving; a reel or frame for winding thread.

āvāpika āvāpika, as, ā, am, additional, inserted, supplementary.

āvaya 1. āvaya, am, n. (fr. 2. a-vī), Ved. non-conception, barrenness.

āvaya 2. āvaya, as, ā, m. f. water.

āvayāj āvayāj, s, m. (fr. ava-yāj), Ved. one who expiates or averts by means of sacrifice; (Sāy. as if from rt. vī with ā) one who causes the sacrifice to go to the gods.

āvarasamaka āvarasamaka, as, ī, am (fr. avara-sama), to be paid in the following year.

āvarjita ā-varjita. See under ā-vṛj.

āvarta ā-varta, &c. See under ā-vṛt.

āvarhita ā-varhita, as, ā, am, eradicated, plucked up by the roots.

āvali āvali, is or ī, f. (fr. rt. val with ā ?), a row, a range, a continuous line; a series, dynasty, a lineage.

āvalg ā-valg, cl. 1. P. A. -valgati, -te, -gitum, to spring, to jump, to leap up.

āvalguja āvalguja, as, ī, am (fr. a-valgu-ja), produced from the plant Vernonia Anthelminthica.

āvaśīra āvaśīra, ās, m. pl., N. of a people.

āvaśya āvaśya, am, n. (fr. avaśya), necessity, inevitable act or conclusion.

āvaśyaka āvaśyaka, as, ī, am, necessary, inevitable; (am), n. necessity, inevitable act or conclusion; (āvaśya-kaṃ kṛ, to do what nature makes necessary.)
     āvaśyakatva ā-vaśyaka-tva, am, n. or āvaśyaka-tā, f. necessity, inevitability.

āvas ā-vas, cl. 1. P. -vasati, -vastum, to inhabit, be occupied or engaged in (with acc.): Caus. P. -vāsayati, -yitum, to cause or allow one to dwell, receive hospitably; to inhabit, settle in a place.

āvasati ā-vasati, is, f. the night, i. e. the time during which one rests.

āvasatha ā-vasatha, as, m. a dwelling-place, habitation; a house; a fire-temple or place where sacrificial fire is preserved; a dwelling for pupils and ascetics; a particular religious observance; a treatise on the Āryā metre.

āvasathika āvasathika, as, ī, am, inhabiting a house, household, domestic; keeping a sacred fire in one's house.

āvasathya āvasathya, as, ā, am, being in a house; (as), m. the sacred fire kept in a house; (as, am), m. n. a dwelling for pupils and ascetics; (am), n. placing a sacred fire within a house.

āvāsa ā-vāsa, as, m. abode, residence, dwelling, house.

āvasāyin āvasāyin, ī, inī, i (fr. avasa-āyin), Ved. going after a livelihood or provisions.

āvasita āvasita, as, ā, am, stored (as grain), winnowed; ripe, full-grown. See ava-sita.

āvasthika āvasthika, as, ī, am (fr. 2. ava-sthā), founded on circumstances, suitable, adapted to.

āvah ā-vah, cl. 1. P. -vahati, -voḍhum, to bring, to bring to pass: Caus. P. -vāhayati, -yitum, to have brought, cause to be brought, send for; to make one bring.

āvaha ā-vaha, as, ā, am, bringing, bringing to pass, producing; what bears or conveys; (as), m., N. of one of the seven winds or bands of air, that which is usually assigned to the bhuvar-loka or atmospheric region between the bhūr-loka and svar-loka; one of the seven tongues of fire.

āvahat ā-vahat, an, antī, at, bringing, receiving.

āvahana ā-vahana, am, n. bringing near.

āvahamāna ā-vahamāna, as, ā, am, bearing along, bringing near, followed by, succeeded, bringing in succession.

āvāha ā-vāha, as, m. marrying; N. of a son of Śvaphalka.

āvāhana ā-vāhana, am, n. sending for, inviting, calling; offering oblations with fire; (ī), f. a particular position of the hands, the palms being placed together, and the thumbs turned towards the root of the ring-finger.

āvāhita ā-vāhita, as, ā, am, invoked, invited.

āvā ā-vā, cl. 2. P. -vāti, -tum, to blow from all quarters, to blow upon; Desid. P. A. -vivāsati, -te, to care for, be attentive to, favour.

āvāt ā-vāt, ān, ātī or āntī, āt, blowing.

āvādhā ā-vādhā, f. (see ā-bādhā), pain, distress; segment of the base of a triangle.

āvāpa āvāpa, &c. See under ā-vap.

āvāla āvāla, am, n. a basin of water round the foot of a tree. See ālavāla.

āvāsa ā-vāsa. See under ā-vas.

āvika āvika, as, ī, am (fr. avi), relating to or derived from sheep; woollen; (am), n. a woollen cloth, blanket.
     āvikasautrika āvika-sautrika, as, ī, am, made of woollen thread.

āvikṣita āvikṣita, as, m. (fr. a-vikṣit), a patronymic of Marutta.

āvigna āvigna, as, m. the fruit tree Carissa Carandas L. See a-vigna.

āvijñānya āvijñānya, as, ī, am (fr. a-vijñā-na), Ved. undistinguishable.

āvitan ā-vi-tan, cl. 8. A. -tanute, -nitum, to diffuse light over, illuminate.

āvid 1. ā-vid, Caus. P. -vedayati, -yitum, to make known, report, declare, announce.

āvid 2. ā-vid, t, f., Ved. knowledge, the being or becoming known; technical designation of the Vedic formulas beginning with āvis and āvitta.

āvidvas ā-vidvas, ān, uṣī, as, Ved. acquainted with, knowing thoroughly, skilled in.

āvedaka ā-vedaka, as, ā, am, making known, reporting, announcing; (as), m. an appellant, a suitor; one who makes known, an informer.

āvedana ā-vedana, am, n. representation, stating a complaint, addressing or apprising respectfully.

āvedanīya ā-vedanīya, as, ā, am, to be declared or reported or announced.

āvedita ā-vedita, as, ā, am, made known, communicated, represented.

āvedin ā-vedin, ī, inī, i, announcing, declaring.

āvedya 1. ā-vedya, ind. having made known.

āvedya 2. ā-vedya, as, ā, am, to be represented or made known.

āvedyamāna ā-vedyamāna, as, ā, am, being made known, stated or represented.

āvidūrya āvidūrya, am, n. (fr. a-vidūra), proximity.

āvibhā ā-vi-bhā, cl. 2. P., Ved. -bhāti, -tum, to kindle on all sides (with dat. of the thing kindled, Ṛg-veda I. 71, 6).

āvirbhāva āvir-bhāva. See under āvis.

āvila āvila, as, ā, am (said to be fr. rt. vil with ā), turbid (as a fluid), foul, not clear.
     āvilakanda āvila-kanda, as, m., N. of a root.

āvilaya āvilaya, nom. P. āvilayati, -yitum, to make turbid, to blot.

āviś ā-viś, cl. 6. P. -viśati, -veṣṭum, to go towards, approach; to enter; to take possession of; to arise; Caus. -veśayati, -yitum, to cause to enter.

āviśat ā-viśat, an, atī, or antī, at, approaching, entering.

āviṣṭa ā-viṣṭa, as, ā, am, entered; possessed (by a demon &c.); possessed, engrossed, filled (by any sentiment or feeling), intent.
     āviṣṭaliṅga āviṣṭa-liṅga, as, ā, am, (a noun) which possesses or has the force of all three genders (or which in every relationship preserves its own gender, e. g. pradhānam, upa-sarjanam, &c.).